CHAPTER XVII

WHERE AND WHEN THE FIRES WERE LIGHTED

It was after this complete gutting of the Armenian portion of the

town that the Turkish soldiers applied the torch to numerous houses

simultaneously. As has already been mentioned, they chose a moment when

a strong wind was blowing directly away from the Mohammedan settlement.

They started the conflagration directly behind the Intercollegiate

Institute, one of the oldest and most thorough American schools in

Turkey, in such a way that the building would be sure to fall an early

prey to the flames. The pupils of that school have always been largely

Armenian girls, and its buildings were, at that time, crowded with

refugees. Miss Minnie Mills, its dean, a brave, competent and admirable

lady, saw Turkish soldiers go into various Armenian houses with petroleum

tins and in each instance after they came out, flames burst forth. In

a conversation held with me on the thirtieth of January, 1925, on the

occasion of the Missionary Convention that took place in the City of

Washington, Miss Mills confirmed the above statements and added the

following details:

“I could plainly see the Turks carrying the tins of petroleum

into the houses, from which, in each instance, fire burst forth

immediately afterward. There was not an Armenian in sight, the

only persons visible being Turkish soldiers of the regular army

in smart uniforms.”

On the same occasion Mrs. King Birge, wife of an American missionary to

Turkey, made the following statement:

“I went up into the tower of the American College at Paradise,

and, with a pair of field-glasses, could plainly see Turkish

soldiers setting fire to houses. I could see Turks lurking in

the fields, shooting at Christians. When I drove down to Smyrna

from Paradise to Athens, there were dead bodies all along the

road.”

During the same conversation Miss Mills told me of a great throng of

Christians crowded into a street the head of which was guarded by Turkish

soldiers. The flames were approaching and the soldiers were forcing these

people to go into the houses. An American automobile passed and the poor

wretches stretched out their hands, crying: “Save us! The Turks are going

to burn us alive.” Nothing could be done, of course, and the car passed

on. Later two Catholic priests came up and said to the Turks, “This is a

fiendish thing you are doing,” and they allowed an old woman to come out

of one of the houses.

It will be seen that the situation was such that only the Turks were in

position to light the flames. Now we have the testimony of eye-witnesses

of the highest credibility who actually saw them commit the act. I

remember on various occasions in the past talking with Miss Mills

concerning Turkish atrocities which were continually occurring and the

missionary policy of remaining silent for fear of endangering the lives

of colleagues working in the interior of Asia Minor. “I believe,” said

she, “that the time for that policy has passed and not even regard for

the safety of our workers should prevent us from telling the truth.” She

was right, of course, for a full understanding of what has been going on

in Turkey by the civilized world might have caused such a development

of Christian sentiment as might have led to the taking of measures to

prevent the wholesale horrors that have been perpetrated.

The following extract from a letter written by a lady connected with the

American missions in Turkey has recently fallen into my hands. It is

dated September 21, 1922, and was sent to a friend in the United States:

“Our Murray house across the street was locked up and protected

only by an American flag hung from an upper window, but we

had several Marines from the American destroyers with us who

behaved splendidly all through and were a great comfort to

us. Of course we had many trying things during the time we

were there together, from Saturday, September ninth, until

Wednesday, thirteenth, when we left, because the place was

on fire. Most of the people who had fled to us for refuge

behaved wonderfully patiently under the lack of bread and many

difficulties. We had eighty small babies and one born there.

We organized a hospital, etc., and had gotten the commissariat

running with the difficulty overcome, as we supposed, of lack

of bread.

“All ovens in the Christian quarters, where we were, at least,

and probably everywhere, had been ordered closed from Sunday

until Wednesday, when the city burned. It looks now to me like

a definite attempt to starve the population out.

“The Red Cross insisted on ovens being opened for them and the

people were then burned out.

“The looting and murder went on steadily under our eyes—a

murdered man lay before our Murray house door for days, under

the American flag, his blood spattered over our steps, etc.

There were dead and dying every where. The silence of death

finally reigned over us and was broken during the last three

days only by the fierce Chetas breaking in doors of houses,

shooting the poor cowering inhabitants, looting, etc., and at

night the howling of homeless dogs and the feet of wandering

horses clanging over the rough stones of the street. After the

third day of the occupation of Khemal’s army, fires began to

break out in the Christian quarter of the city. Miss Mills and

some of our teachers saw soldiers preparing fires. I myself saw

a Cheta carrying a load of firewood on his back up an alley,

from which later on the fire that caught our building came.

“It is quite clear in my mind that there was a definite plan to

burn out the Christian quarter after it had been looted. The

time for starting the great fire was when the wind was blowing

away from the Turkish quarter. I remarked when the fires began:

‘I am sure the Turkish authorities will say one of two things,

either that the retreating Greek army set the city on fire, or

the Armenians.’ Exactly this has been published in Italian and

French papers. _Do not believe a word of it!_ We were in the

Christian quarter where the fires began. Almost all Armenians

except those we were sheltering had been looted and killed

a day or two—even longer—before any fires began. The Greek

soldiers had passed quietly through the suburbs about three or

four days before.

“The whole city had been completely under military control

since Saturday afternoon and the fires began on Wednesday which

finally destroyed the city. The Turks, Chetas or regulars,

or both, burned the city to dispose of the dead after having

carried away their loot.”

The writer of this letter is neither Armenian nor Greek and is a person

of the highest repute. I do not agree with the reason stated in it for

the burning of Smyrna.

The torch was applied to that ill-fated city and it was all

systematically burned by the soldiers of Mustapha Khemal in order to

exterminate Christianity in Asia Minor and to render it impossible for

the Christians to return.

By the time the Turkish soldiers had set fire to Smyrna, September 13,

1922, I had succeeded in getting hold of practically all of my colony

(about three hundred in number) most of them naturalized citizens. These,

together with their families and relatives were huddled in the _Theatre

de Smyrne_, on the quay, owned by a naturalized American citizen. Just

across the road was the harbor where the American cruiser, the _Simpson_,

was moored, ready to take them off. There was a guard of bluejackets with

a machine-gun inside the theater.

Soon after the conflagration took on serious proportions, I went up on

the terrace of the Consulate to look. The spectacle was one of vast dark

clouds of smoke, arising from a wide area, for the fire had been started

simultaneously in many places.

As it was evident that the time was fast approaching when it would be

necessary to evacuate the colony, I was kept very busy during those few

remaining lurid hours in signing passes for such as were entitled to

American protection and transportation to Piræus.

The flames consumed the Armenian quarter with such appalling rapidity as

to make it certain that the Turks were augmenting them with inflammable

fluids. Bluejackets sent to the scene reported that they saw Turkish

soldiers throwing rags soaked in petroleum into Armenian houses.

The buildings of Smyrna were much more inflammable than they appeared at

a casual glance. The city had suffered in times past from earthquakes

and the stone and plaster walls contained a skeleton of wooden beams and

timbers to prevent their being easily shaken down. When a wall became

very hot from a contiguous fire these wooden timbers caught inside the

plaster and the masonry crumbled. As the conflagration spread and swept

on down toward the quay where were the beautiful and well-built offices

and warehouses of the great foreign merchants and the residences of the

rich Levantines, Greeks and Armenians, the people poured in a rapidly

increasing flood to the water-front, old, young, women, children, sick

and well. Those who were unable to walk were carried on stretchers, or on

the shoulders of relatives.

The aged Doctor Arghyropolos, long a well-known figure on the streets of

Smyrna, being ill, was brought down on a stretcher to the quay where he

died.

The last Miltonic touch was now added to a scene of vast, unparalleled

horror and human suffering. These thousands were crowded on a narrow

street between the burning city and the deep waters of the bay.

The question has been frequently asked, “What efforts were made to put

out the fire at Smyrna?” I did not see any such efforts. If the Turks

did anything along this line it was merely the sporadic attempt of some

petty officer who had not been informed. What measures they took for

saving the American consular building have already been described.

Great clouds of smoke were by this time beginning to pour down upon the

Consulate. The crowd in the street before this building, as well as that

upon the quay, was now so dense that the commanding naval officer told me

that in ten minutes more I should not be able to get through. The hour

had struck for me to evacuate my colony, to find some refuge for it in a

Christian country, and to find means for its temporary sustenance.

I was profoundly stirred by the plight of these people and was determined

that they should get the kindest, most generous and patient treatment

possible. I therefore loaded a few trunks into a waiting automobile, as

well as a few bundles of my fine collection of rugs, which fortunately

were lying packed up, waiting to be taken out of their casings for winter

use, grabbed whatever was dearest to me that happened to be in sight, and

with my wife and a Greek servant started for the quay and the waiting

destroyer.

The naval officers and men acted with the greatest efficiency and both

myself and wife were treated with extreme courtesy. In the somewhat

difficult task of getting us through the frantic crowds and on to the

launch, the young native-born Americans were also cool-headed and

capable. There was great danger of the launch being rushed and swamped by

the desperate, terrified people swarming the wharf. One frightened man

who jumped into it was thrown into the sea by a young American. He was

promptly fished out again and went away ashamed and very wet. It was this

incident, happening at a psychological moment, and the determined guard

kept by bluejackets and a few native-born Americans which enabled us to

embark and get away.

The last view of the ill-fated town by daylight was one of vast

enveloping clouds rolling up to heaven, a narrow water-front covered with

a great throng of people—an ever-increasing throng, with the fire behind

and the sea before, and a powerful fleet of inter-allied battle-ships,

among which were two American destroyers, moored a short distance from

the quay and looking on.

As the destroyer moved away from the fearful scene and darkness

descended, the flames, raging now over a vast area, grew brighter and

brighter, presenting a scene of awful and sinister beauty. Historians and

archeologists have declared that they know of but one event in the annals

of the world which can equal in savagery, extent and all the elements

of horror, cruelty and human suffering, the destruction of Smyrna and

its Christian population by the Turks, and this was the demolition of

Carthage by the Romans.

Certainly at Smyrna, nothing was lacking in the way of atrocity, lust,

cruelty and all that fury of human passion which, given their full play,

degrade the human race to a level lower than the vilest and cruelest of

beasts. For during all this diabolical drama the Turks robbed and raped.

Even the raping can be understood as an impulse of nature, irresistible

perhaps, when passions are running wild among a people of low mentality

and less civilization, but the repeated robbing of women and girls can

be attributed neither to religious frenzy nor to animal passions. One of

the keenest impressions which I brought away with me from Smyrna was a

feeling of shame that I belonged to the human race.

At the destruction of Smyrna there was one feature for which Carthage

presents no parallel. There was no fleet of Christian battle-ships at

Carthage looking on at a situation for which their governments were

responsible. There were no American cruisers at Carthage.

The Turks were glutting freely their racial and religious lust for

slaughter, rape and plunder within a stone’s throw of the Allied and

American battle-ships because they had been systematically led to

believe that they would not be interfered with. A united order from the

commanders or from any two of them—one harmless shell thrown across the

Turkish quarter—would have brought the Turks to their senses.

And this, the presence of those battle-ships in Smyrna harbor, in the

year of our Lord 1922, impotently watching the last great scene in the

tragedy of the Christians of Turkey, was the saddest and most significant

feature of the whole picture.

The blight of Asia · 第 17 / 39 章