The Lord has just raised me up from a typhus fever, which, for

the last month, has been pressing a little hard on my strength,

but more on my spirits. The loss of my dearest Mary was so

deeply felt by my poor desolate heart, that, at times, I bore

up with difficulty; but the Lord shewed me that my sorrow was

so selfish, so earthly, so unworthy of his love, and poured in

besides such hopes and prospects as to my future work, that

sustained and comforted me.

I send with this a Journal of four months, from which you will

see what has been passing amongst us.

I have lately received many letters from my dear brethren at

Aleppo, and I think either Mr. Cronin or Mr. and Mrs. Parnell

will come to me the first opportunity, which will be an

unspeakable relief to my mind; for I long for some one to whom

I may unburthen my soul; for although my Lord is always near,

yet, as I see in Paul, so I find in myself, that the society of

Christian brethren and sisters, so long as we are in the flesh,

will always afford a sweet consolation.

I feel that Jesus meant his Church to be a body, not isolated

members. We have each a little ministry essential to the

happiness and building up of the mystical body--that there

should be no schism, but that all the members might love and

care one for the other.

This place has been governed by Georgians, Apostate Christians,

just as the Memelukes, another race of Apostate Christians,

formerly governed Egypt. The Sultan has extirpated the first,

and now the second, and the Janissaries who had a somewhat

similar origin, have, at Stamboul, experienced a similar fate.

Those of the Georgians who have had their lives spared will be

sent to Stamboul. It is certainly the design of Ali Pasha and

the Sultan, to make many changes here, and I wait to see the

Lord's goings. It appears to me probable that most important

openings may be afforded by these changes to our operations in

these quarters: but I have seen such things these last twelve

months, that my soul rests only upon God, to see how he will

move. His ways are so deep, so out of sight, that what we think

likely, He, in a month, brings to nothing, and yet in his own

good time, will bring the most wonderful and unexpected things

to pass. I have never ceased to bless God for the sweet

assurance of his unchanging love, for the sake of Him who is

our life, our dear and blessed Jesus. He has supplied me, I

know not how, in the midst of famine, pestilence, and war; and

though I have heard from none in England for more than a year,

especially from those that supply my wants, the Lord has not

suffered me to want, or to be in debt, and though the

necessaries of life have amounted to almost twenty times their

value during our late trials, he has not suffered me personally

to be much affected by it. His loving-kindness and care have

been wonderful.

Of all the political and religious agitations of England, I

have heard only whispers; but I am very anxious to receive a

full account. For many months all communication has been

entirely cut off; not a message has come though the road has

now been open a month.

The Lord has graciously allowed me to see the signs of

spiritual life in three souls of late, through my

instrumentality; and as the Lord gives me utterance, I trust I

shall be able to speak to many others. The difficulties of the

language are fading away one by one. I had occasion to

translate a public document from the new Pasha to the Resident

at Bussorah, concerning business of the utmost importance and

secrecy, in which the Resident, who is a most competent judge,

tells me I succeeded fully.

I often think my dear friends in England will be sadly

discouraged at the Lord's dealings with our mission: so

difficult is it to act faith in dark seasons. However, should

their faith and hope fail, the Lord will either raise up others

or find me some little occupation by which I may live. His

goodness in the way of provision has been so wonderfully

manifested, that my heart feels quite easy that He will find a

way for the support of his servant.

_Oct. 24._--Since writing the above, I have received your

letter of March last, by Bombay. Oh! how welcome it came! Oh!

how it refreshed me! Surely there exists not in the world a

more loving little Church than these dear believers amongst

whom the Lord has brought us into one fellowship. I assure you,

widely as I am separated from this beloved family in body, I am

truly one with them in spirit, and am greatly refreshed by the

springs of the Lord's grace, that run amongst them.

I received several letters with yours, from England and

Ireland; and the zeal of those dear friends who had provided

for my school, made me finally determine, the Lord willing, and

supplying me masters, to try again. I have sent one of the

bigger boys round, and I trust, with new boys, I shall begin

with thirty.

The Bible Society have sent me a number of Books with a

generous letter, nobly generous as to the principles of

distribution. And there appears a prospect of great changes

which may open a much wider door of usefulness here than I now

have: I had thoughts of leaving this place, but the Resident

entreats me not to go, and promises, should any thing happen to

me, that he will be a father to my dear boys, till he can send

them by an unexceptionable opportunity to England. All these

things make me feel that the Lord still means me to stay here,

and see his salvation.--Infidelity is making open and manifest

strides amongst the Mohammedans on the other side of the

desert, and in Persia, and we shall soon see the same spirit

that is working in Europe working here: amidst these tempests,

I sometimes think 'tis hard to live. Yet, my dear friend, it is

sweet to live hardly for Jesus.

After all my sufferings and all my sorrows, my heart is not

discouraged. We have first the clods of the language to break

up, then to prepare the ground, then to sow the seed, and

through all to look for the precious showers from on high, and

lastly for the fruit. Let us, then, like the husbandman

patiently wait.

The evil of the pressure of the world on the soul I feel as

fully as you can do; not the luxurious worldliness of Europe,

yet the pursuit of the language, and the absolute

uncongeniality of all around, disorders the soul greatly.

During Mary's life, or rather pilgrimage, I never wanted

spiritual refreshment; I sometimes used to fear it stole away

those hours that the language and other calls demanded; but now

whilst I am sensibly proceeding in the language, my soul knows

not that animated joy of heavenly communion with the saints on

earth which I once enjoyed. Jesus still is near, still comforts

and supports; but yet I feel he meant his Church to be a body.

The miserable substitute of man's ordination for the Holy

Ghost's, has destroyed the true unison and order of the Church

of Christ, by substituting that which is artificial for that

which is of God; by appointing man to be the artificer of a

work God alone can accomplish. Now the Church presents a

monstrous aspect, a great mis-shapen head called the clergy,

and as mis-shapen a body called the laity. All the members

being crowded into the head, and leaving the body without

office or service, this did not the Spirit. How blessed it is

among all these disorders to know that the Lord cares for his

own, and will keep them as the apple of his eye, watching day

and night lest any hurt them. Thus, were we preserved when we

little thought it, by our Shepherd's care. There is something,

I think, in this view of the body being thus composed of

members of various orders, various services, from the most

minute to the most important, all tending to the one great end,

the glory of the only Head and the Church's glory in him, that

greatly comforts the weak. When the Lord first led me to feel

interested in the service of his cause abroad, I framed to

myself some _beau-ideal_ of a missionary that if I now

entertained would destroy all happiness. Since the Lord has led

me to see how truly low my place is in his holy blessed body,

amidst all this humiliation he makes me feel happy in the

thought I am a member, though embracing little that pride would

lead to aim at. If I am but allowed to minister to my dear and

holy brethren on the other side of the desert I shall feel

happy and thankful. Sometimes I am overwhelmed with the

condescension that he should allow me to feel part of his

mystical body, though so weak so useless.

On the subject of baptism all the dear brethren at Aleppo have

finally agreed and been baptized; thus the last little

difference that I know between us is closed. How gracious the

Lord is!

The Lord has laid his hand heavily on them. Dear Newman is but

just raised from a bed of sickness. The schoolmaster whom they

brought is so unwell, that dear John Parnell and his wife have

taken him for the change of air to the water's side; they too

have both been very ill. Mrs. Cronan is daily getting weaker

and weaker, so they are prevented joining me now from ill

health, as before from the disturbances, and in a short time

Mrs. Parnell expects to be confined, which will still delay

them, as well as the expectation of a friend or two from

England and Ireland. Should the Lord not remove these

difficulties to their coming before the spring, and my Bibles

and Testaments arrive from Bussorah, I purpose, the Lord

willing, perhaps even in about two months, going by the way of

Mosul, Merdin, Diarbekr, Orsa, and Beer to Aleppo, there to

consult and to be refreshed, should the Lord graciously smile

upon us, and in my way to distribute his word and see the state

of the places above mentioned.

When Mr. Newman was at the worst, and they had given up all

hopes of him, they anointed him with oil according to the 14th

of the 5th of James, and prayed over him, and the Lord had

mercy on them, yea, and on me also, and restored him. It seems

to me truly scriptural, and if the Church of Rome has perverted

it to superstitious ends, ought we therefore to cast aside so

plain a precept? By many it would be called plain popery, but

this we must bear. I can feel a happiness in submitting to

these directions of the Lord by the Spirit; they seem to us

little, but surely whatsoever is of sufficient importance for

the Spirit to command or direct, is sufficiently important for

us worms to obey. With regard to miracles my mind is not at

present prepared to embrace them fully: but this I do feel that

the Apostle Paul, in Corinthians 12 and 14, when speaking of

supernatural gifts for the edifying the Church and doing the

work of God, points them out as things to be desired and prayed

for then, and if they were desired to be prayed for then, why

not now? I look on the argument from experience in the churches

as of no weight, for unless it can be proved the churches have

received faith on these powers, their not possessing the

power is according to the whole analogy of faith. That

distinguishing between apostolic times and present times is to

my mind so dangerous a principle, and puts into the hands of

any one so disposed, a sword that seems to me to reach the very

vitals of the Gospel.

I would have you pray for me, especially that Christ may be in

me daily, my glorious loving Lord and satisfying portion, whose

presence can make even this waste howling wilderness like the

garden of Eden. Little did I think how poor I was in the

anointed Lamb of God till he stripped me bare, and left me here

to stand months alone with himself, and then I saw how much of

that apparent love and zeal I felt flowed from human fountains.

I bless his name, he left me yet a little while untainted to

cheer, support, and comfort me, but my stature, my dear friend,

I pray I may not again, mistake nor think I am approaching

towards manhood when a very child in spiritual growth. When

surrounded by all the love and kindness I experienced amongst

you, encouraged by your sympathy and prayers, those thousand

weaknesses I since have felt I hardly know the smart of. Amidst

dangers, sorrows, and death I have walked for many months; and

these scenes have tried the very foundation, yet it was most

gracious of the Lord, when he let the plague reach me and laid

me on my couch to give me the sweetest comfort from a full

assurance of his favour and forgiveness, when there was as I

thought but a step between me and death. Yet whilst he has

never left me without the sense of being his, He has shewn me

how much I have to aim at, how earnestly to desire to be filled

with all his fulness.

BAGDAD, _Dec. 25th, 1831_.

Your most kind and welcome letter arrived this day, together

with several others from my beloved friends in England, all by

Bombay. It does, indeed, truly refresh my heart, to hear of the

Lord's love to you all. Do you not praise God for these dear

brothers and sisters he has given us? How rich we are in our

sweet little church; a more loving, holy, and blessed little

family cannot surely be found upon earth. Unworthy as I am to

be one of you, yet I bless God that I am one. My heart is

running over with thankfulness at the Lord's goodness to you

all, and to me through you, and be not discouraged because I am

blasted, and my bough no longer green, as it once was, the Lord

has yet dealt most bountifully with me. In all but my dear

Mary's place my path is opening again. I have hired one

schoolmaster, and expect another. My English boys are most

zealous and attached: my prospects of Bible circulation in

Persia much opening. To the Jews here I have sold all my Hebrew

Bibles, at about 3s. 6d. each: this is more to them than 12s.

would be in England, and though it seems little, it answers an

end of getting God's word amongst them. I had an Armenian

bishop with me the other day, asking for Persian Testaments to

send to Ispahan; and a Roman Catholic merchant has promised to

take a parcel for me to Teheran, and to distribute them there.

Besides these there are others whom I hope to find subservient

to this end. For some days I had been making preparations to

cross the desert, in order to consult with my dear brethren

there about our future measures; but when I came to put

together all the items of expense, I found I had not money

enough, so I gave up the plan of going with my dear boys, and

proposed waiting till Major Taylor came, and leaving them in

the Residency, under his and dear Mrs. Taylor's kind care, to

go alone. Your letter, however, has relieved all my pecuniary

difficulties, and we shall now go altogether or remain

together. The love of you all in thinking of and caring for me

quite overwhelms me, as I see it to be the Lord's love in and

through you all. He not only feeds us in this wilderness, but

also provides for the school, so as to overwhelm me with a

sense of his care over the most unworthy of his servants. My

wonder is, how it is possible for me to love him so little.

Since I left England, this is the first purpose I really

thought desirable, that the want of sufficient money has put a

stop to; and this you see but for a moment; not but that I can

get money at any time, but I am determined not to borrow money

till my affairs come to the utmost straits, and then only for

the simplest necessaries.

I have received a letter from England, which gives me a painful

impression of the state of most of the religious societies.

Indeed, I fear they cannot stand on their present basis. May

the Lord gently lead them right. The spirit of compromise to

gain the world has ruined all; yet are there some sweet spirits

amongst them. I would rather have the love that could love

amidst a thousand faults, than the zeal that will endure but

one. Some, I know, would call this a sickly sort of feeling,

but the more I see of their fiery condemnation and sarcastic

scorn, the more I am sure it is not of Christ. It is only

turning the truth of God into a sort of chimney for the escape

of nature's pride and passion.

My second plan for going to Aleppo has been defeated by my

having heard a very bad account of the Arab Sheikh of the

Caravan. The Lord graciously gave me an opportunity of seeing

his true character before I was alone involved with him in the

desert, where, indeed, you are fearfully at their mercy, and

where they have so many means of oppressing you.

_Dec. 29._--How gracious it was of the Lord to send me your

letter, just before expense became inevitable, for either for

the journey, or for shutting up; you must expend money, as

during the time of the plague raging, you can obtain nothing,

not even bread, and, if you could, you would be afraid to use

it. What unspeakable peace it brings to the soul to have Jesus

to look to, and to know that his eye is not averted, though all

seems dark. Blessed doctrines of grace! how they comfort when

the soul would sink under sin: to know that for Christ's sake

we are pardoned. Yea, though we have played the harlot with

many lovers, the Lord has restored us, and decked us for his

bride against the day of his espousals. Oh what a day, the day

of the marriage supper of the Lamb will be, may our hearts be

waiting for it, with holy expectation. Pray for me that my

faith fail not, nor my Lord's love even appear little in my

eyes; but that I may always be enabled to say, "Though he slay

me yet will I trust in him." If it be, that all my hopes

finish, may his holy blessed will be done. I often wonder how

he keeps up my hope as he does; but still I do hope even

against hope: and I would call upon you, and all my dear

friends, brethren, and sisters in Christ, to rejoice with me at

the prospect of that blessed day which is dawning upon us, when

we shall see our beloved as he is, and dwell with him for ever,

when our vile bodies will be changed and made like unto his

glorious body, when the whole number of his elect family will

be completed, and we shall reign with him in glory.

_Jan. 16, 1832._--My dear little boy, Frank, is just laid down

in a fever, so I cannot now go to Aleppo. Thus the Lord

frustrates all our plans and purposes.

THE END.

End of Project Gutenberg's Journal of a Residence at Bagdad, by Anthony Groves

Journal of a Residence at Bagdad During the Years 1830 and 1831 · 第 18 / 18 段