CHAPTER XIII.

That the sabbath of the Jews was but a figure

of a more glorious sabbath to come, and their

temple, of the spiritual temples of God.

FURTHERMORE it is written

concerning the sabbath, in the

Ten Commandments, which God

spake in the mount Sinai to Moses,

face to face: Sanctify the sabbath

of the Lord with pure hands, and

with a clean heart.

2 And elsewhere he saith;

If thy children shall keep my

Sabbaths, then will I put my

mercy upon them.

3 And even in the beginning of

the creation he makes mention of

the sabbath. And God made in

six days the works of his hands,

and he finished them on the seventh

day; and he rested the seventh

day, and sanctified it.

4 Consider, my children, what

that signifies, he finished them

in six days. The meaning of it is

this: that in six thousand years

the Lord God will bring all things

to an end.

5 For with him one day is

a thousand years; as himself

testifieth, saying, Behold this

day shall be as a thousand years.

Therefore, children, in six days,

that is, in six thousand years,

shall a all things be accomplished.

6 And what is that he saith,

And he rested the seventh day

he meaneth this: that when

his Son shall come, and abolish

the season of the Wicked One,

and judge the ungodly; and shall

change the sun and the moon, and

the stars; then he shall gloriously

rest on that seventh day,

7 He adds, lastly: Thou shalt

sanctify it with clean hands and

a pure heart. Wherefore we are

greatly deceived if we imagine

that anyone can now sanctify that

day which God has made holy,

without having a heart pure in

all things.

8 Behold, therefore, he will then

truly sanctify it with blessed rest,

when we (having received the

righteous promise, when iniquity

shall be no more, all things being

renewed by the Lord) shall be able

to sanctify it, being ourselves first

made holy;

9 Lastly, he saith unto them

Your new moons and your Sabbaths

I cannot bear them. Consider

what he means by it; the

Sabbaths, says he, which ye now

keep are not acceptable unto me,

but those which I have made;

when resting from all things I

shall begin the eight day, that is,

the beginning of the other world.

10 For which cause we observe

the eight day with gladness, in

which Jesus rose from the dead;

and having manifested himself to

his disciples, ascended into heaven.

11 It remains yet that I

speak to you concerning the temple:

how those miserable men being

deceived have put their trust

in the house, and not in God

himself who made them, as if

it were the habitation of God.

12 For much after the same

manner as the Gentiles, they

consecrated him in the temple.

13 But learn therefore how

the Lord speaketh, rendering the

temple vain: Who has measured the

heaven with a span, and the earth

with his hand? Is it not I? Thus

with the Lord, Heaven is my

throne, and the earth is my

footstool. What is the house

that ye will build me? Or what

is the place of my rest? Know

therefore that all their hope

is vain.

14 And again he speaketh after

this manner: Behold they that

destroy this temple, even they

shall again build it up. And so

it came to pass; for through their

wars it is now destroyed by their

enemies; and the servants of their

enemies build it up.

15 Furthermore it has been

made manifest, how both the city

and the temple, and the people of

Israel should be given up. For

the scripture saith; And it shall

come to pass in the last days, that

the Lord will deliver up the sheep

of his pasture, and their fold, and

their tower unto destruction. And

it is come to pass, as the Lord hath

spoken.

16 Let us inquire therefore,

whether there be any temple of

God? Yes there is: and there

where himself declares that he

would both make and perfect it.

For it is written: And it shall

be that as soon as the week shall

be completed, the temple of the

Lord shall be gloriously built in

the name of the Lord.

17 I find therefore that there

is a temple. But how shall it be

built in the name of the Lord? I

will shew you.

18 Before that we believed in

God, the habitation of our heart

was corruptible, and feeble, as a

temple truly built with hands.

19 For it was a house full

of idolatry, a house of devils;

inasmuch as there was done in it

whatsoever was contrary unto God.

But it shall be built in the name

of the Lord.

20 Consider, how that the

temple of the Lord shall be very

gloriously built; and by what

means that shall be, learn.

21 Having received remission

of our sins, and trusting in the

name of the Lord, we are become

renewed, being again created as it

were from the beginning. Wherefore

God truly dwells in our house,

that is, in us.

22 But how does he dwell in us?

By the word of his faith, the calling

of his promise, the wisdom of his

righteous judgments and the commands

of his doctrine. He himself prophesies

within us, he himself dwelleth in us,

and openeth to us who were in bondage

of death the gate of our temple,

that is, the mouth of wisdom, having

given repentance unto us; and by this

means has brought us to be an

incorruptible temple.

23 He therefore that desires to

be saved looketh not unto the

man, but unto him that dwelleth

in him, and speaketh by him;

being struck with wonder,

forasmuch as he never either

heard him speaking such words

out of his mouth, nor ever

desired to hear them.

24 This is that spiritual temple

that is built unto the Lord.

The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 7, Barnabas · 第 13 / 15 章