CHAPTER III

RINGS

Rings set with certain precious stones or engraved with mystic

characters were in all times supposed to influence the character and

conduct of people. There are many old legends about the wonderful

effect of these charms.

The ring worn by the Jewish High Priest was supposed to possess

wonderful powers, given by heaven. The ring worn by Solomon gave him

divine powers by which he acquired the knowledge of the laws of the

universe.

The wedding ring which Joseph was supposed to have given to the Virgin

Mary was an object of adoration for many ages, and many miracles were

accomplished by it. It is still shown in the Cathedral of Perugia,

but it seems that other churches also make claim to possessing the

original. This ring, however, has been described as a very thick gold

circlet, large enough to fit a man’s thumb.

The power of making its wearer invisible was ascribed to the ring worn

by King Gyges of Lydia, and it had also many other powers, such as

bringing together long separated friends, allaying jealously, etc.

Astrological rings are worn to the present day, the stone or metal

being in conformity with the signs of the planets, and thus bringing

luck to the wearer.

Rings are often used for divination. A number of rings, each inscribed

with a name, are thrown into a bag, and one drawn at random. The answer

to any question is thus given.

Rings are considered a preventive of many diseases. For the cure of

croup an amber ring is often worn. For cramp and abdominal pains,

a ring made of a coffin nail is supposed to be efficacious. For

rheumatism, a copper ring, or one of copper and zinc welded together,

is thought to have curative powers.

Marcellus, an old Roman physician, prescribed for a pain in the side, a

gold ring inscribed with certain Greek characters and worn on the hand

of the side opposite the pain. Trallian, another ancient doctor, cured

colic and bilious complaints by an octangular ring of iron on which he

engraved a message to the disease to leave the body.

Rings on which were engraved the names of three kings of Cologne were

considered efficacious in the cure of various disorders. On them were

also engraved the words, “God is a remedy.”

For sore eyes, a plain gold wedding ring is considered a sovereign

remedy to this day.

A ring made of a silver coin, taken from a beggar, is supposed to be a

cure for epilepsy.

Among the peasantry of France, before a couple are wed, a ring of iron

is put on the forefinger of the bride. It is usually made of a nail of

a horseshoe. In certain parts a ring of straw is used. These are first

blessed by the priest and insure a happy life.

In Russia, in order to discover which girl of a village shall be

married first, each places a ring in a little heap of corn on the barn

floor. A rooster is then let loose among the corn. He pecks at the

grains until one ring is exposed. The owner will be married before her

companions.

In Sweden girls hide under teacups or kitchen pots a ring, a coin and a

piece of black ribbon. If the ring comes to light first, the owner will

marry, if the coin, she will get a rich husband, but if the ribbon, she

will die an old maid.

To find a ring is a sign of good luck if it be gold, of peace of mind

if it be silver, but of trouble, if it be brass.

ENGAGEMENT AND WEDDING RINGS

Rings have figured prominently in marriages from prehistoric times, and

many superstitions cling to them. It is not strange that a rite that

is fraught with such serious results to the contracting parties should

have awakened a sense of dread and a desire to foretell the future by

speculation and divination.

Among some peoples instead of exchanging rings a piece of gold or money

is broken in halves, each party keeping a half. To lose one’s half is

considered very unlucky.

An engagement ring is supposed to be: is a harbinger of luck and

happiness.

An engagement ring with the bride’s birthstone

“A contract of eternal bond of love,

Confirmed by mutual joinder of your hands.”

Formerly men wore engagement rings as well as women, but in the course

of time left them off as being a sign of bondage.

A diamond engagement ring is especially lucky, as diamonds are

considered the highest form of gift, and the sparkle is supposed to

originate in the fires of love.

A pearl in a ring is unlucky, as pearls signify tears.

To lose a stone out of an engagement ring foretells bad luck, unless it

is replaced before the wedding takes place.

During the Commonwealth in England, the Puritans tried to abolish

wedding rings as being a remnant of heathen practice.

The ring, being round and without end, is a symbol of never-ending love

and affection that should continue to flow in an uninterrupted circle.

If a wedding ring breaks, it is a sign of marital trouble.

A wedding ring that has been worn to a thin thread is lucky and brings

luck to the wearer’s children.

The wedding ring is usually worn on the fourth finger of the left hand.

The probable reason is that the left hand is not used as much as the

right and the fourth finger is rarely used alone.

It was formerly believed that a special artery led from the heart to

the fourth finger.

Among Orientals the ring is usually worn on the index finger of the

left hand, which is called the lucky finger.

A wedding ring rubbed three times on the eye is supposed to be a cure

for styes.

A wedding ring should be turned around three times if you want your

wish to come true.

It is unlucky to take off your wedding ring except in cases of

necessity.

Signs, omens and superstitions · 第 3 / 17 章