Other courses were neither numerous nor inviting. To follow Tirzah’s

own example might have seemed feasible if one ignored the vast

differences of situation and character, to say nothing of those between

a hulking youth and a pretty girl. I could hardly hope to find a

wealthy family who would buy my services, put me to congenial tasks,

and look with tolerance on my efforts to advance myself right out

of their employment. Even if such a chance existed I could not have

utilized it as she did; I should undoubtedly confuse one stock with

another or neglect to buy what I was told until too late, winding up

with lottery tickets and losing the stubs.

My helpless uncertainty only added to my disadvantage with her. I

had no hope her coolness would change to either ardor or affection.

At any moment she might decide her curiosity was satisfied and find

the awkwardness, inconveniences, and what must have been to her the

sordidness of the affair too great.

We were a strange pair of young lovers. When we talked we argued

opposing views or spoke sedately of things not near our hearts.

When we walked together in the streets or fled the gaslit pavements

for the moon over Reservoir Square we neither held hands nor kissed

impulsively. Because prudence forbade the slightest physical contact

save in utmost privacy there were no innocent touchings or accidental

brushing of hands against hips or arms against arms, and our secret

embraces were guilty simply because they were secret.

Often I dreamed of a miraculous change, either in circumstances or

in her attitude, to dissolve the walls between us; beneath the hope

was only expectation of an abrupt and final break. Yet when it came

at last, after more than a year, it was not the result, as I had

agonizedly anticipated, of some successful speculation or an offer of

marriage, but of natural and normal actions of my own.

Among the customers to whom I frequently delivered parcels of books was

a Monsieur René Enfandin who lived on Eighth Street, not far from Fifth

Avenue. M Enfandin was Consul for the Republic of Haiti; the house he

occupied was distinguished from otherwise equally drab neighbors by

a large red and blue escutcheon over the doorway. He did not use the

entire dwelling himself, reserving only the parlor floor for the office

of the consulate and living quarters; the rest was let to other tenants.

Tyss’s anti-foreign bias caused him to jeer at Enfandin behind his back

and embark on discourses which proved by anthropometry and frequent

references to Lombroso and Chief Jung that Negroes were incapable

of self-government. I noticed however that he treated the consul no

differently, either in politeness or honesty, from his other patrons,

and by this time I knew Tyss well enough to attribute this courtesy not

to the self-interest of a tradesman but to that compassion which he

suppressed so sternly under the contradictions of his nature.

For a long time I paid little attention to Enfandin, beyond noting the

wide range of interests revealed by the books he bought. I sensed

that, like myself, he was inclined to shyness. He had an arrangement

whereby he turned back most of his purchases for credit on others. I

saw that if he hadnt, his library would have soon dispossessed him;

as it was, books covered all the space not taken by the paraphernalia

of his office and bedroom with the exception of a bit of bare wall on

which hung a large crucifix. He seemed always to have a volume in his

large, dark brown hand, politely closed over his thumb or open for

eager sampling.

Enfandin was tall and strong-featured, notable in any company. In

the United States where a black man was, more than anything else,

a reminder of the disastrous war and Mr Lincoln’s proclamation, he

was the permanent target of rowdy boys and adult hoodlums. Even the

diplomatic immunity of his post was poor protection, for it was

believed, not without justification, that Haiti, the only American

republic south of the Mason-Dixon line to preserve its independence,

was disrupting the official if sporadically executed policy of

deporting Negroes to Africa by encouraging their emigration to its own

shores or, what was even more annoying, assisting them to flee to the

unconquered Indians of Idaho or Montana.

Beyond a “Good morning” or “Thank you” I doubt if we exchanged a

hundred words until the time I saw a copy of Randolph Bourne’s

_Fragment_ among his selections. “That’s not what you think it is,” I

exclaimed brashly; “it’s a novel.”

He looked at me gravely. “You also admire Bourne?”

“Oh yes.” I felt a trifle foolish, not only for having thrust my advice

upon him, but for the inadequacy of my comment on a writer who had so

many pertinent things to say and had been persecuted for saying them.

I was conscious too of Tyss’s opinion: How could a cripple like Bourne

speak to whole and healthy men?

“But you do not approve of fiction, is that so?” Enfandin had no

discernible accent but often his English was uncolloquial and sometimes

it was overly careful and stiff.

I thought of the adventure tales I had once swallowed so breathlessly.

“Well ... it does seem to be a sort of a waste of time.”

He nodded. “Time, yes.... We waste it or save it or use it—one would

almost think we mastered it instead of the other way around. Yet are

all novels really a waste of the precious dimension? Perhaps you

underestimate the value of invention.”

“No,” I said; “but what value has the invention of happenings that

never happened, or characters who never existed?”

“Who is to say what never happened? It is a matter of definition.”

“All right,” I said; “suppose the characters exist in the author’s

mind, like the events; where does the value of the invention come in?”

“Where the value of any invention comes in,” he answered. “In its

purpose or use. A wheel spinning aimlessly is worth nothing; the same

wheel on a cart or a pulley changes destiny.”

“You can’t learn anything from fairy tales,” I persisted stubbornly.

He smiled. “Maybe you havent read the right fairy tales.”

I soon discovered in him a quick and penetrating sympathy which was at

times almost telepathic. He listened to my callow opinions patiently,

offering observations of his own without diffidence and without

didacticism. The understanding and encouragement I did not expect or

want from Tyss he gave me generously. To him, as I never could to

Tirzah, I talked of my hopes and dreams; he listened patiently and did

not seem to think them foolish or impossible of accomplishment. I do

not minimize what Tyss did for me by saying that without Enfandin I

would have taken much less profit from the books my employer gave me

access to.

I was drawn to him more and more; I’m not sure why he interested

himself in me, unless there was a reason in the remark he made once:

“Ay, we are alike, you and I. The books, always the books. And for

themselves, not to become rich or famous like sensible people. Are

we not foolish? But it is a pleasant folly and a sometimes blameless

vice.”

I wanted anxiously to speak of Tirzah, not only because it is an urgent

necessity for lovers to mention the name at least of their beloved a

hundred times a day or more, but in the nebulous hope he could somehow

give me an answer to her as well as to her question. I approached the

topic in a number of different ways; each time our conversation moved

on without my having told him about her.

Often, after I had delivered an armful of books to the consulate and

we had talked of a wide range of things—for, unlike me, he had no

self-consciousness about what interested him, whether others might

consider it trivial or not—he would walk back to the bookstore with

me, leaving a note on his door. The promise that he would be “Back in

10 minutes” was, I’m afraid, seldom fulfilled, for he became so deeply

engrossed that he was unaware of time.

The occasion which was to be so important to me sprang from a

discussion of non-resistance to evil, a subject on which he had much

to say. We were just passing Wanamaker & Stewarts and he had just

triumphantly reviewed the amazing decision of the Japanese Shogun to

abolish all police forces, when I became conscious that someone was

staring fixedly at me.

A minibile, highslung and obviously custom-built, moved slowly down the

street. Its brass brightwork, bumpers like two enormous tackheads, hub

rims like delicate eyelets in the center of the great spokes, rococo

lamps, rain gutters and door handles, was dazzling. In the jump-seat,

facing a lady of majestic demeanor, was Tirzah. Her head was turned

ostentatiously away from us.

Enfandin halted as I did. “Ah,” he murmured; “you know the ladies?”

“The girl. The lady is her employer.”

“I caught only a glimpse of the face, but it is a pretty one.”

“Yes. Oh yes....” I wanted desperately to say more, to thank him as

though Tirzah’s looks were somehow to my credit, to praise her and at

the same time call her cruel and hardhearted. “Oh yes....”

“She is perhaps a particular friend?”

I nodded. “Very particular.” We walked on in silence.

“That is nice. But she is perhaps a little unhappy over your prospects?”

“How did you know?”

“It was not too hard to infer. You have been concealed from the

mistress; the young lady is impressed by wealth; you are the idealistic

one who is not.”

At last I was able to talk. I explained her indenture, her ambitious

plans, and how I expected her to end everything between us at any

moment. “And there’s nothing I can do about it,” I finished bitterly.

“That is right, Hodge. There is nothing you can do about it because—You

will forgive me if I speak plainly, brutally even?”

“Go ahead. Tirzah—” what a joy it was just to say the name “—Tirzah has

told me often enough how unrealistic I am.”

“That was not what I meant. I would say there is nothing you can do

about it because there is nothing you wish to do about it.”

“What do you mean? I’d do anything I could....”

“Would you? Give up books, for instance?”

“Why should I? What good would that do?”

“I do not say you should or that it would do good. I only try to show

that the young lady, charming and important as she is, is not the most

magnetic or important thing in your life. Romantic love is a curious

byproduct of west European feudalism that Africans and Asiatics can

only criticize gingerly. You shake your head with obstinacy; you do not

believe me. Good, then I have not hurt you.”

“I can’t see that youve helped me much, either.”

“Ay! What did you expect from the black man of Haiti? Miracles?”

“Nothing less will do any good I’m afraid. Now I suppose youll tell

me I’ll get over it in time; that it’s just an adolescent languishing

anyway.”

He looked at me reproachfully. “No, Hodge. I hope I should never be

the one to think suffering is tied to age or time. As for getting

over it, why, we all get over everything in the end, but no matter

how desirable absolute peace is, few of us are willing to give up

experience prematurely.”

Later, I compared what Enfandin told me with what Tyss might have said.

Did the responsibility of holding Tirzah lie with me and not with both

of us, or with fate or chance? Or were events so circumscribed by

inevitabilities that even to think of struggling with them was foolish?

I also asked myself if I had been too proud, too hypersensitive. I had

tried to make her see my viewpoint by arguing, by fighting hers; might

it not be possible, without giving up essentials, to approach her more

gently? To divert her, not from her ambitions, but from her contempt

for mine?

Full of resolves, I left the store after eight; eager walking brought

me to our meeting place in Reservoir Square early, but the nearby

churchbells had hardly sounded the quarter hour when she said, “Hodge.”

Her unusual promptness was a good omen; I was filled with warm

optimism. “Tirzah, I saw you this afternoon—”

“Did you? I thought you were so busy with Sambo you would never look

up.”

“Why do you call him that? Do you think—”

“Oh for Heavens sake, don’t start making speeches at me. I call him

Sambo because it sounds nicer than Rastus.”

All my resolutions about trying to see her point of view! “I call him

M’sieu Enfandin because that’s his name.”

“Have you no pride? No, I suppose you havent. Just some strange

manners. Well, I can put up with your eccentricities, but other people

wouldnt understand. What do you think Mrs Smythe would say?”

“Never having met the lady, I havent the faintest idea.”

“I have, and I agree with her. Would you like me to be chummy with a

naked cannibal with a ring in his nose?”

“But Enfandin doesnt wear a ring in his nose, and you must have seen

he was fully dressed. Maybe he eats missionaries in secret, but that

couldnt offend Mrs Smythe since appearances would be saved.”

“I’m serious, Hodge.”

“So am I. Enfandin is my only friend.”

“You may be above appearances and considerations of decency but I’m

not. If you ever appear in public with him again you can stop coming

here. Because I won’t have anything more to do with you.”

“But Tirzah ...” I began helplessly, overwhelmed by the impossibility

of coping with the irrelevancies and inconsistencies of her stand. “But

Tirzah....”

“No,” she said firmly; “you’ll simply have to grow up, Hodge, and stop

such childish exhibitions. Only friend indeed! Why I suppose if he

appeared here right this minute, you’d talk to him.”

“Well naturally. You’d hardly expect me to—”

“But I do. That’s exactly what I’d expect. You to act like a civilized

man.”

I wasnt angry. I couldnt be angry with her. “If that’s civilization

then I guess I don’t want to be civilized.”

I detected astonishment in her voice. “You mean, actually mean, you

intend to keep on acting this way?”

Grandfather Backmaker must have been a stubborn man; I had my

mother’s word I possessed no Hodgins traits. “Tirzah, what would you

think of me if I turned on my only friend, the only thoroughly kind

and understanding friend Ive ever had, just because Mrs Smythe has

different notions of propriety than I have?”

“I’d think you were beginning to understand things at last.”

“I’m sorry, Tirzah.”

“I mean it, Hodge, you know. I’ll never see you again.”

“If you’d only listen to my side—”

“You mean if I would only become a crank like you. But I don’t want to

be a crank or a martyr. I don’t want to change the world. I’m normal.”

“Tirzah—”

“Goodbye, Hodge.”

She walked away. I had the irrational feeling that if I called after

her she might come back. Or at least stand still and wait to hear what

I had to say. I kept my mouth obstinately closed; Enfandin had been

right, the responsibility was mine. There were things I would not give

up.

My heroic mood must have lasted fully fifteen minutes. Then I hurried

through the little park and across the street to the Smythe house.

There were lights in the upper floors, but the basement, as always,

was dark. I dared not knock or ring the bell; her admonitions were

too firmly impressed on my mind. Instead, in a turmoil of emotions, I

paced the flagged sidewalk until the suspicious eye of a patrolman was

attracted; then I fled cravenly.

I couldnt wait for the next day to write a long, chaotic letter

begging her to let me talk to her, just to talk to her, for an hour,

ten minutes, a minute. I offered to indent, to emigrate, to make a

fortune by some inspired means if only she would hear me. I recalled

moments together, I told her I loved her, said I would die without her.

Having covered several pages with these sentiments I began all over and

repeated them. It was dawn when I posted the letter in the pneumatic

mail.

Sleepless and tormented, I was of little use to Tyss next day. Would

she telegraph? If she answered by pneumatic post her letter might be

delivered in the afternoon. Or would she come to the bookstore?

The second day I sent off two more letters and went up to Reservoir

Square on the chance she might appear. I watched the house as though my

concentration would force her to emerge. On the third day my letters

came back, unopened.

There is some catchphrase or other about the elasticity of youth. It is

true it was only weeks before my misery abated, and weeks more before I

was heart-whole again. But those weeks were long.

The subject of Tirzah did not come up again between Enfandi and me. He

must have sensed I had lost her, perhaps he even guessed his connection

with the break, but he was too tactful to mention it and I was too sore.

I don’t know if the episode precipitated some maturity in me, or if, as

a result of grief and anger I tried to turn my mind away from the easy

emotions and shield myself against further hurt. At any rate, whether

there was a logical connection or not, it is from this period that I

date my resolve to center my reading on history. Somewhat diffidently I

spoke of this to him.

“History? But certainly, Hodge. It is a noble study. But what is

history? How is it written? How is it read? Is it a dispassionate

chronicle of events scientifically determined and set down in the

precise measure of their importance? Is this ever possible? Or is it

the transmutation of the ordinary into the celebrated? Or the cunning

distortion which gives a clearer picture than accurate blueprints?”

“It seems to me facts are primary and interpretations come after,” I

answered. “If we can find out the facts we can form our individual

opinions on them.”

“Perhaps. Perhaps. But take what is for me the central fact of all

history.” He pointed to the crucifix. “As a Catholic the facts are

plain to me; I believe what is written in the Gospels to be literally

true: that the Son of Man died for me on that cross. But what were

the facts for a contemporary Roman statesman? That an obscure local

agitator threatened the stability of an uneasy province and was

promptly executed in the approved Roman fashion as a warning to others.

And for a contemporary fellow-countryman? That no such person existed.

You think these facts are mutually exclusive? Yet you know no two

people see exactly the same thing; too many honest witnesses have

contradicted each other. Even the Gospels must be reconciled.”

“You are saying that truth is relative.”

“Am I? Then I shall have my tongue examined, or my head. Because I mean

to say no such thing. Truth is absolute and for all time. But one man

cannot envisage all of truth; the best he can do is see a single aspect

of it whole. That is why I say to you, be a skeptic, Hodge. Always be

the skeptic.”

“Ay?” I was finding the admonition a little difficult to harmonize with

his previous confession of faith.

“For the believer skepticism is essential. How else is he to know false

gods from true except by doubting both? One of the most pernicious of

folk-sayings is, ‘I could scarcely believe my eyes?’ Why should you

believe your eyes? You were given eyes to see with, not to believe

with. Believe your mind, your intuition, your reason, your feelings if

you like—but not your eyes unaided by any of these interpreters. Your

eyes can see the mirage, the hallucination, as easily as the actual

scenery. Your eyes will tell you nothing exists but matter—”

“Not my eyes only, but my boss.”

“Ay? What are you saying?” For all his amiability Enfandin enjoyed

interruption in mid-discourse no more than any other teacher. But in

a moment his irritation vanished and he listened to my description of

Tyss’s mechanistic creed.

“God have mercy on his soul,” he muttered at last. “Poor creature. He

has liberated himself from the superstitions of religion in order to

fall into superstition so abject no Christian can conceive it. Imagine

to yourself—” he began to pace the floor “—time is circular, man is

automaton, we are doomed to repeat the same gestures over and over,

forever. Oh I say to you, Hodge, this is monstrous. The poor man. The

poor man.”

I nodded. “Yes. But what is the answer? Limitless space? Limitless

time? They are almost as horrifying, because they are inconceivable and

awful.”

“And why should the inconceivable and awful be horrifying? Is our

small human understanding the ultimate measuring stick and guide? But

of course this is not the answer. The answer is that all—time, space,

matter—all is illusion. All but the good God Himself. Nothing is real

but Him. We are creatures of His fancy, figments of His imagination....”

“Then where does free will come in?”

“As a gift, naturally. Or supernaturally. How else? The greatest gift

and the greatest responsibility.”

I can’t say I was entirely satisfied with his exposition, though it was

certainly more to my taste than Tyss’s. I returned to the conversation

at intervals, both in my thoughts and when I saw him, but in the end I

suppose all I really accepted was his admonition to be skeptical, which

I doubt I always applied the way he meant me to.

_7._ _OF CONFEDERATE AGENTS IN 1942_

To anyone but the mooncalf I still was in the year of my majority

it would have long since occurred with considerable force that

Enfandin ought to be told of Tyss’s connection with the Negro-hating,

anti-foreign Grand Army. And the thought once entertained, no matter

how belatedly, would have been immediately translated into warning. For

me it became a dilemma.

If I exposed Tyss to Enfandin I would certainly be basely ungrateful to

the man who had saved me from destitution and given me the opportunity

I wanted so much. Membership in the Grand Army was a crime, even though

the laws were laxly enforced, and I could hardly expect an official

receiving the hospitality of the United States to conceal knowledge of

a felony against his host, especially when the Grand Army was what it

was. Yet if I kept silent I would be less than a friend.

If I spoke I would be an informer; if I didnt, a hypocrite and worse.

The fact that neither man, for totally different reasons, would

condemn me whichever course I took increased rather than diminished my

perplexity. I procrastinated, which meant I was actually protecting

Tyss, and that this was against my sympathies increased my feeling of

guilt.

At this juncture a series of events involved me still deeper with the

Grand Army and further complicated my relationship to both Tyss and

Enfandin. It began the day a customer called himself to my attention

with a selfconscious clearing of his throat.

“Yes sir. Can I help you?”

He was a fat little man with palpably false teeth, and hair hanging

down behind over his collar. However the sum of his appearance was in

no way ludicrous; rather he gave the impression of ease and authority,

and an assurance so strong there was no necessity to buttress it.

“Why, I was looking for—” he began, and then scrutinized me sharply.

“Say, aint you the young fella I saw walking with a Nigra? Big black

buck?”

Seemingly everyone had been fascinated by the spectacle of two people

of slightly different shades of color in company with each other. I

felt myself reddening. “There’s no law against it, is there?”

He made a gargling noise which I judged was laughter. “Wouldnt know

about your damyankee laws, boy. For myself I’d say there’s no harm in

it, no harm in it at all. Always did like to be around Nigras myself.

But then I was rared among em. Most damyankees seem to think Nigras

aint fitten company. Only goes to show how narrerminded and bigoted you

folks can be. Present company excepted.”

“M’sieu Enfandin is consul of the Republic of Haiti,” I said; “he’s a

scholar and a gentleman.” As soon as the words were out I was bitterly

sorry for their condescension and patronage. I felt ashamed, as if I

had betrayed him by offering credentials to justify my friendship and

implying it took special qualities to overcome the handicap of his

color.

“A mussoo, huh? Furrin and educated Nigra? Well, guess theyre all

right.” His tone, still hearty, was slightly dubious. “Ben working here

long?”

“Nearly four years.”

“Kind of dull, aint it?”

“Oh no—I like to read, and there are plenty of books around here.”

He frowned. “Should think a hefty young fella’d find more interesting

things. Youre indented, of course? No? Well then youre a mighty lucky

fella. In a way, in a way. Naturally youll be short on cash, ay? Unless

you draw a lucky number in the lottery.”

I told him I’d never bought a lottery ticket.

He slapped his leg as though I’d just repeated a very good joke. “Aint

that the pattrun,” he exclaimed; “aint that the pattrun! Necessity

makes em have a lottery; Puritanism keeps em from buying tickets. Aint

that the pattrun!” He gargled the humor of it for some time, while his

eyes moved restlessly around the dim interior of the store. “And what

do you read, ay? Sermons? Books on witches?”

I admitted I’d dipped into both, and then, perhaps trying to impress

him, explained my ambitions.

“Going to be a professional historian, hey? Little out of my line, but

I don’t suppose they’s many of em up North here.”

“Not unless you count a handful of college instructors who dabble in it”

He shook his head. “Young fella with your aims could do better down

South, I’d think.”

Bring the Jubilee · 第 4 / 15 段