"Nothing is more astonishing than the spectacle of these convulsions. One

who has not seen them can form no idea of them. The spectator is as much

astonished at the profound repose of one portion of the patients as at the

agitation of the rest--at the various accidents which are repeated, and at

the sympathies which are exhibited. Some of the patients may be seen

devoting their attention exclusively to one another, rushing towards each

other with open arms, smiling, soothing, and manifesting every symptom of

attachment and affection. All are under the power of the magnetiser; it

matters not in what state of drowsiness they may be, the sound of his

voice--a look, a motion of his hand--brings them out of it. Among the

patients in convulsions there are always observed a great many women, and

very few men."[72]

[72] _Rapport des Commissaires_, rédigé par M. Bailly. Paris, 1784.

These experiments lasted for about five months. They had hardly commenced,

before Mesmer, alarmed at the loss both of fame and profit, determined to

return to Paris. Some patients of rank and fortune, enthusiastic believers

in his doctrine, had followed him to Spa. One of them named Bergasse,

proposed to open a subscription for him, of one hundred shares, at one

hundred louis each, on condition that he would disclose his secret to the

subscribers, who were to be permitted to make whatever use they pleased of

it. Mesmer readily embraced the proposal; and such was the infatuation,

that the subscription was not only filled in a few days, but exceeded by

no less a sum than one hundred and forty thousand francs.

With this fortune he returned to Paris, and recommenced his experiments,

while the royal commission continued theirs. His admiring pupils, who had

paid him so handsomely for his instructions, spread his fame over the

country, and established in all the principal towns of France, "Societies

of Harmony," for trying experiments and curing all diseases by means of

magnetism. Some of these societies were a scandal to morality, being

joined by profligate men of depraved appetites, who took a disgusting

delight in witnessing young girls in convulsions. Many of the pretended

magnetisers were asserted at the time to be notorious libertines, who took

that opportunity of gratifying their passions.

At last the commissioners published their report, which was drawn up by

the illustrious and unfortunate Bailly. For clearness of reasoning and

strict impartiality it has never been surpassed. After detailing the

various experiments made, and their results, they came to the conclusion

that the only proof advanced in support of animal magnetism was the

effects it produced on the human body--that those effects could be

produced without passes or other magnetic manipulations--that all these

manipulations and passes and ceremonies never produce any effect at all if

employed without the patient's knowledge; and that therefore imagination

did, and animal magnetism did not, account for the phenomena.

This report was the ruin of Mesmer's reputation in France. He quitted

Paris shortly after, with the three hundred and forty thousand francs

which had been subscribed by his admirers, and retired to his own country,

where he died in 1815, at the advanced age of eighty-one. But the seeds he

had sown fructified of themselves, nourished and brought to maturity by

the kindly warmth of popular credulity. Imitators sprang up in France,

Germany, and England, more extravagant than their master, and claiming

powers for the new science which its founder had never dreamt of. Among

others, Cagliostro made good use of the delusion in extending his claims

to be considered a master of the occult sciences. But he made no

discoveries worthy to be compared to those of the Marquis de Puysegur and

the Chevalier Barbarin, honest men, who began by deceiving themselves

before they deceived others.

The Marquis de Puysegur, the owner of a considerable estate at Busancy,

was one of those who had entered into the subscription for Mesmer. After

that individual had quitted France, he retired to Busancy, with his

brother, to try animal magnetism upon his tenants, and cure the country

people of all manner of diseases. He was a man of great simplicity and

much benevolence, and not only magnetised but fed the sick that flocked

around him. In all the neighbourhood, and indeed within a circumference of

twenty miles, he was looked upon as endowed with a power almost divine.

His great discovery, as he called it, was made by chance. One day he had

magnetised his gardener; and observing him to fall into a deep sleep, it

occurred to him that he would address a question to him, as he would have

done to a natural somnambulist. He did so, and the man replied with much

clearness and precision. M. de Puysegur was agreeably surprised: he

continued his experiments, and found that, in this state of magnetic

somnambulism, _the soul of the sleeper was enlarged, and brought into more

intimate communion with all nature, and more especially with him, M. de

Puysegur_. He found that all further manipulations were unnecessary; that,

without speaking or making any sign, he could convey his will to the

patient; that he could, in fact, converse with him, soul to soul,

without the employment of any physical operation whatever!

Simultaneously with this marvellous discovery he made another, which

reflects equal credit upon his understanding. Like Valentine Greatraks, he

found it hard work to magnetise all that came--that he had not even time

to take the repose and relaxation which were necessary for his health. In

this emergency he hit upon a clever expedient. He had heard Mesmer say

that he could magnetise bits of wood: why should he not be able to

magnetise a whole tree? It was no sooner thought than done. There was a

large elm on the village green at Busancy, under which the peasant girls

used to dance on festive occasions, and the old men to sit, drinking their

_vin du pays_, on the fine summer evenings. M. de Puysegur proceeded to

this tree and magnetised it, by first touching it with his hands, and then

retiring a few steps from it; all the while directing streams of the

magnetic fluid from the branches toward the trunk, and from the trunk

toward the root. This done, he caused circular seats to be erected round

it, and cords suspended from it in all directions. When the patients had

seated themselves, they twisted the cords round the diseased parts of

their bodies, and held one another firmly by their thumbs to form a direct

channel of communication for the passage of the fluid.

M. de Puysegur had now two "hobbies"--the man with the enlarged soul and

the magnetic elm. The infatuation of himself and his patients cannot be

better expressed than in his own words. Writing to his brother, on the

17th of May 1784, he says, "If you do not come, my dear friend, you will

not see my extraordinary man, for his health is now almost quite restored.

I continue to make use of the happy power for which I am indebted to M.

Mesmer. Every day I bless his name; for I am very useful, and produce many

salutary effects on all the sick poor in the neighbourhood. They flock

around my tree; there were more than one hundred and thirty of them this

morning. It is the best _baquet_ possible; _not a leaf of it but

communicates health!_ all feel, more or less, the good effects of it. You

will be delighted to see the charming picture of humanity which this

presents. I have only one regret--it is, that I cannot touch all who come.

But my magnetised man--my intelligence--sets me at ease. He teaches me

what conduct I should adopt. According to him, it is not at all necessary

that I should touch every one; a look, a gesture, even a wish, is

sufficient. And it is one of the most ignorant peasants of the country

that teaches me this! When he is in a crisis, I know of nothing more

profound, more prudent, more clearsighted (_clairvoyant_) than he is."

In another letter, describing his first experiment with the magnetic tree,

he says, "Yesterday evening I brought my first patient to it. As soon as I

had put the cord round him he gazed at the tree; and, with an air of

astonishment which I cannot describe, exclaimed, 'What is it that I see

there?' His head then sunk down, and he fell into a perfect fit of

somnambulism. At the end of an hour, I took him home to his house again,

when I restored him to his senses. Several men and women came to tell him

what he had been doing. He maintained it was not true; that, weak as he

was, and scarcely able to walk, it would have been scarcely possible for

him to have gone down stairs and walked to the tree. To-day I have

repeated the experiment on him, and with the same success. I own to you

that my head turns round with pleasure to think of the good I do. Madame

de Puysegur, the friends she has with her, my servants, and, in fact, all

who are near me, feel an amazement, mingled with admiration, which cannot

be described; but they do not experience the half of my sensations.

Without my tree, which gives me rest, and which will give me still more, I

should be in a state of agitation, inconsistent, I believe, with my

health. I exist too much, if I may be allowed to use the expression."

In another letter, he descants still more poetically upon his gardener

with the enlarged soul. He says, "It is from this simple man, this tall

and stout rustic, twenty-three years of age, enfeebled by disease, or

rather by sorrow, and therefore the more predisposed to be affected by any

great natural agent,--it is from this man, I repeat, that I derive

instruction and knowledge. When in the magnetic state, he is no longer a

peasant who can hardly utter a single sentence; he is a being, to describe

whom I cannot find a name. I need not speak; _I have only to think before

him, when he instantly understands and answers me_. Should any body come

into the room, he sees him, if I desire it (but not else), and addresses

him, and says what I wish to say; not indeed exactly as I dictate to him,

but as truth requires. When he wants to add more than I deem it prudent

strangers should hear, I stop the flow of his ideas, and of his

conversation in the middle of a word, and give it quite a different turn!"

Among other persons attracted to Busancy by the report of these

extraordinary occurrences was M. Cloquet, the Receiver of Finance. His

appetite for the marvellous being somewhat insatiable, he readily believed

all that was told him by M. de Puysegur. He also has left a record of what

he saw, and what he credited, which throws a still clearer light upon the

progress of the delusion.[73] He says that the patients he saw in the

magnetic state had an appearance of deep sleep, during which all

the physical faculties were suspended, to the advantage of the

intellectual faculties. The eyes of the patients were closed, the sense of

hearing was abolished; and they awoke only at the voice of their

magnetiser. "If any one touched a patient during a crisis, or even the

chair on which he was seated," says M. Cloquet, "it would cause him much

pain and suffering, and throw him into convulsions. During the crisis,

they possess an extraordinary and supernatural power, by which, on

touching a patient presented to them, they can feel what part of his body

is diseased, even by merely passing their hand over the clothes." Another

singularity was, that these sleepers who could thus discover diseases, see

into the interior of other men's stomachs, and point out remedies,

remembered absolutely nothing after the magnetiser thought proper to

disenchant them. The time that elapsed between their entering the crisis

and their coming out of it was obliterated. Not only had the magnetiser

the power of making himself heard by the somnambulists, but he could make

them follow him by merely pointing his finger at them from a distance,

though they had their eyes the whole time completely closed.

[73] _Introduction to the Study of Animal Magnetism_, by Baron

Dupotet, p. 73.

Such was animal magnetism under the auspices of the Marquis de Puysegur.

While he was exhibiting these phenomena around his elm-tree, a magnetiser

of another class appeared in Lyons, in the person of the Chevalier de

Barbarin. This gentleman thought the effort of the will, without any of

the paraphernalia of wands or _baquets_, was sufficient to throw patients

into the magnetic sleep. He tried it and succeeded. By sitting at the

bedside of his patients, and praying that they might be magnetised, they

went off into a state very similar to that of the persons who fell under

the notice of M. de Puysegur. In the course of time a very considerable

number of magnetisers, acknowledging Barbarin for their model, and called

after him Barbarinists, appeared in different parts, and were believed to

have effected some remarkable cures. In Sweden and Germany this sect of

fanatics increased rapidly, and were called _spiritualists_, to

distinguish them from the followers of M. de Puysegur, who were called

_experimentalists_. They maintained that all the effects of animal

magnetism, which Mesmer believed to be producible by a magnetic fluid

dispersed through nature, were produced by the mere effort of one human

soul acting upon another; that when a connexion had once been established

between a magnetiser and his patient, the former could communicate his

influence to the latter from any distance, even hundreds of miles, by the

will. One of them thus described the blessed state of a magnetic patient:

"In such a man animal instinct ascends to the highest degree admissible in

this world. The _clairvoyant_ is then a pure animal, without any

admixture of matter. His observations are those of a spirit. He is similar

to God: his eye penetrates all the secrets of nature. When his attention

is fixed on any of the objects of this world--on his disease, his death,

his well-beloved, his friends, his relations, his enemies--in spirit he

sees them acting; he penetrates into the causes and the consequences of

their actions; he becomes a physician, a prophet, a divine!"[74]

[74] See _Foreign Review and Continental Miscellany_, vol. v.

p. 113.

Let us now see what progress these mysteries made in England. In the year

1788 Dr. Mainauduc, who had been a pupil, first of Mesmer, and afterwards

of D'Eslon, arrived in Bristol, and gave public lectures upon magnetism.

His success was quite extraordinary. People of rank and fortune hastened

from London to Bristol to be magnetised, or to place themselves under his

tuition. Dr. George Winter, in his _History of Animal Magnetism_, gives

the following list of them: "They amounted to one hundred and

twenty-seven, among whom there were one duke, one duchess, one

marchioness, two countesses, one earl, one baron, three baronesses, one

bishop, five right honourable gentlemen and ladies, two baronets, seven

members of parliament, one clergyman, two physicians, seven surgeons,

besides ninety-two gentlemen and ladies of respectability." He afterwards

established himself in London, where he performed with equal success.

He began by publishing proposals to the ladies for the formation of a

Hygeian Society. In this paper he vaunted highly the curative effects of

animal magnetism, and took great credit to himself for being the first

person to introduce it into England, and thus concluded: "As this method

of cure is not confined to sex or college education, and the fair sex

being in general the most sympathising part of the creation, and most

immediately concerned in the health and care of its offspring, I think

myself bound in gratitude to you, ladies, for the partiality you have

shewn me in midwifery, to contribute, as far as lies in my power, to

render you additionally useful and valuable to the community. With this

view I propose forming my Hygeian Society, to be incorporated with that of

Paris. As soon as twenty ladies have given in their names, the day shall

be appointed for the first meeting at my house, when they are to pay

fifteen guineas, which will include the whole expense."

Hannah More, in a letter addressed to Horace Walpole in September 1788,

speaks of the "demoniacal mummeries" of Dr. Mainauduc, and says he was in

a fair way of gaining a hundred thousand pounds by them, as Mesmer had

done by his exhibitions in Paris.

So much curiosity was excited by the subject, that, about the same time, a

man named Holloway gave a course of lectures on animal magnetism

in London, at the rate of five guineas for each pupil, and realised a

considerable fortune. Loutherbourg the painter and his wife followed the

same profitable trade; and such was the infatuation of the people to be

witnesses of their strange manipulations, that at times upwards of three

thousand persons crowded around their house at Hammersmith, unable to gain

admission. The tickets sold at prices varying from one to three guineas.

Loutherbourg performed his cures by the touch, after the manner of

Valentine Greatraks, and finally pretended to a divine mission. An account

of his miracles, as they were called, was published in 1789, entitled _A

List of New Cures performed by Mr. and Mrs. de Loutherbourg, of

Hammersmith Terrace, without Medicine; by a Lover of the Lamb of God.

Dedicated to his Grace the Archbishop of Canterbury_.

This "Lover of the Lamb of God" was a half-crazy old woman, named Mary

Pratt, who conceived for Mr. and Mrs. de Loutherbourg a veneration which

almost prompted her to worship them. She chose for the motto of her

pamphlet a verse in the thirteenth chapter of the Acts of the Apostles:

"Behold, ye despisers, and wonder and perish! for I will work a work in

your days which ye shall not believe, though a man declare it unto you."

Attempting to give a religious character to the cures of the painter, she

thought a _woman_ was the proper person to make them known, since the

apostle had declared that a _man_ should not be able to conquer the

incredulity of the people. She stated, that from Christmas 1788 to July

1789, De Loutherbourg and his wife had cured two thousand people, "having

been made _proper recipients to receive divine manuductions_; which

heavenly and divine influx, coming from the radix _God_, his Divine

Majesty had most graciously bestowed upon them to diffuse healing to all,

be they deaf, dumb, blind, lame, or halt."

In her dedication to the Archbishop of Canterbury she implored him to

compose a new form of prayer, to be used in all churches and chapels, that

nothing might impede this inestimable gift from having its due course. She

further entreated all the magistrates and men of authority in the land to

wait on Mr. and Mrs. de Loutherbourg, to consult with them on the

immediate erection of a large hospital, with a pool of Bethesda attached

to it. All the magnetisers were scandalised at the preposterous jabber of

this old woman, and De Loutherbourg appears to have left London to avoid

her,--continuing, however, in conjunction with his wife, the fantastic

tricks which had turned the brain of this poor fanatic, and deluded many

others who pretended to more sense than she had.

From this period until 1798 magnetism excited little or no attention in

England. An attempt to revive the belief in it was made in that

year, but it was in the shape of mineral rather than of animal magnetism.

One Benjamin Douglas Perkins, an American, practising as a surgeon in

Leicester Square, invented and took out a patent for the celebrated

"Metallic Tractors." He pretended that these tractors, which were two

small pieces of metal strongly magnetised, something resembling the steel

plates which were first brought into notice by Father Hell, would cure

gout, rheumatism, palsy, and, in fact, almost every disease the human

frame was subject to, if applied externally to the afflicted part, and

moved about gently, touching the surface only. The most wonderful stories

soon obtained general circulation, and the press groaned with pamphlets,

all vaunting the curative effects of the tractors, which were sold at five

guineas the pair. Perkins gained money rapidly. Gouty subjects forgot

their pains in the presence of this new remedy; the rheumatism fled at its

approach; and toothache, which is often cured by the mere sight of a

dentist, vanished before Perkins and his marvellous steel-plates. The

benevolent Society of Friends, of whose body he was a member, warmly

patronised the invention. Desirous that the poor, who could not afford to

pay Mr. Perkins five guineas, or even five shillings for his tractors,

should also share in the benefits of that sublime discovery, they

subscribed a large sum, and built an hospital, called the "Perkinean

Institution," in which all comers might be magnetised free of cost. In the

course of a few months they were in very general use, and their lucky

inventor in possession of five thousand pounds.

Dr. Haygarth, an eminent physician at Bath, recollecting the influence of

imagination in the cure of disease, hit upon an expedient to try the real

value of the tractors. Perkins's cures were too well established to be

doubted; and Dr. Haygarth, without gain-saying them, quietly, but in the

face of numerous witnesses, exposed the delusion under which people

laboured with respect to the curative medium. He suggested to Dr. Falconer

that they should make wooden tractors, paint them to resemble the steel

ones, and see if the very same effects would not be produced. Five

patients were chosen from the hospital in Bath, upon whom to operate. Four

of them suffered severely from chronic rheumatism in the ankle, knee,

wrist, and hip; and the fifth had been afflicted for several months with

the gout. On the day appointed for the experiments Dr. Haygarth and his

friends assembled at the hospital, and with much solemnity brought forth

the fictitious tractors. Four out of the five patients said their pains

were immediately relieved; and three of them said they were not only

relieved but very much benefited. One felt his knee warmer, and said he

could walk across the room. He tried and succeeded, although on the

previous day he had not been able to stir. The gouty man felt his

pains diminish rapidly, and was quite easy for nine hours, until he went

to bed, when the twitching began again. On the following day the real

tractors were applied to all the patients, when they described their

symptoms in nearly the same terms.

To make still more sure, the experiment was tried in the Bristol

infirmary, a few weeks afterwards, on a man who had a rheumatic affection

in the shoulder, so severe as to incapacitate him from lifting his hand

from his knee. The fictitious tractors were brought and applied to the

afflicted part, one of the physicians, to add solemnity to the scene,

drawing a stop-watch from his pocket to calculate the time exactly, while

another, with a pen in his hand, sat down to write the change of symptoms

from minute to minute as they occurred. In less than four minutes the man

felt so much relieved, that he lifted his hand several inches without any

pain in the shoulder!

An account of these matters was published by Dr. Haygarth, in a small

volume entitled, _Of the Imagination, as a Cause and Cure of Disorders,

exemplified by fictitious Tractors_. The exposure was a _coup de grace_ to

the system of Mr. Perkins. His friends and patrons, still unwilling to

confess that they had been deceived, tried the tractors upon sheep, cows,

and horses, alleging that the animals received benefit from the metallic

plates, but none at all from the wooden ones. But they found nobody to

believe them; the Perkinean institution fell into neglect; and Perkins

made his exit from England, carrying with him about ten thousand pounds,

to soothe his declining years in the good city of Pennsylvania.

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