REFLEXION.

The Wisdom of the Law will not suffer any Man to Exercise a Trade that

he has not serv’d his Time to; and a Body would think that the Reason

of this Provision should hold as well in Divinity, as in Manual Crafts,

for _Revelations_ at this time of the Day, are as much out of Date as

_Miracles_. This Comical Whimsie may serve in General for a Reproof to

Bold and Ignorant Pretenders in matters that they do not Understand;

and so to those also that Confidently Usurp upon other Mens Provinces,

without any Right or call to the Function. What are the Freaks in fine,

of these _Religionaries_, but Fits of the _Spleen_, and the Fumes of a

Dark Melancholy, Cover’d under the name and pretence of Divine Gifts

and Graces? They’ll Cap ye _Texts_, as School-Boys Cap _Verses_; and in

Defiance of all the Extraordinary Cases, the Figures, Types, Allegories,

and Parables that are so frequent in Holy Writ, every thing must be

Understood too, as the Doctor has Turn’d it here upon the _Vint’ner_ and

the _Botcher_, according to the _Letter_. They’ll draw ye a Warrant for

the Murdering of Kings, from the Example of _Ahab_ and _Benhadad_. An

Authority for _Couzening_ their Neighbours, from the _Israelites Robbing

the Egyptians_. In One Word, they shall Overturn all the Principles of

Human Society, Morality, and Religion it self, and shew ye a Text for’t:

And upon the whole Matter, what is the Conscience of these People more at

last, then _Fancy_ and _Illusion_? They Contend for they know not what,

like the Two Fellows that went to Loggerheads about their Religion; the

One was a _Martinist_ he said; the other said that all _Martinists_ were

_Hereticks_, and for his part he was a _Lutheran_: Now the Poor Wretches

were both of a Side, and Understood it not. As for the Bus’ness of

Learning and Common Sense, they call it _the Wisdom of this World_, and

effectually make it a Heavenly Grace to be an Egregious Coxcomb. There

was an Honest Simple Tradesman, wonderfully Earnest with the Parson of

the Parish to know what the _Forbidden Fruit_ was; as if there had been

no more in’t, then whether ’twas a _Kentish_ or a _Kirton Pippin_. The

Good Man told him, that it was an _Apple_, and that _Adam_’s Eating of

it, brought all his Posterity under a Sentence of Condemnation. T’other

said, it was so hard a Case, that in reverence to the Divine Mercy,

he thought himself bound to question the whole Story. This Liberty of

Retailing Divinity by the Letter, is the very Root of Infidelity and of

all Heresies, nay of Atheism it self. For when people have been Beating

their Brains about a Difficulty, and find they can make Nothing _on’t_,

they are apt to think there’s Nothing _in’t_; for the _Mystery’s_ Lost to

Him that stands Poring only upon the _Letter_.

Fables, of Æsop and other eminent mythologists · 第 1474 / 1486 题