REFLEXION.

It is no more in the Power of Calumny and Envy to Blast the Dignity of a

Wise and of an Honest Man, then it was in the Power of the _Blear-Ey’d

Owl_ here, to cast a Scandal upon the Glory and Greatness of the

_Sun_. The Principles of Good and Evil are as Firm, as the Foundations

of the Earth, and never had any Man Living the Face yet to make an

Open Profession of Wickedness in its own Name. Not but that Men of

Vicious Lives and Conversations, have found out ways of Imposing their

Corruptions and Infirmities upon the World for Virtues, under false

Semblances and Colours. But there’s no Man all this while, that sets up

for a Knave or a Coxcomb in Direct Terms. Now the Mystery of the Cheat

lies in the Artificial Disguising of One thing for Another, and in making

Evil pass for Good, and Good for Evil: As every Virtue has its Bordering

Vice, and every Vice its Bordering Virtue. So that the Pretence is fair

still, let the Practice be never so Foul, and Men will be trying to bring

down the Rule to the Error, where they cannot Reconcile the Error to the

Rule. When People have once Inverted the Measures of Moral Equity, and

Natural Reason, and brought the Question of Right or Wrong, so far as

in them lies, to a False Standard, there follows in course, an Envious

Malevolence upon the Opposition. As for Example; A Fool Naturally Hates a

Philosopher: A Debauchee does as Naturally Hate a Man of good Government

and Moderation. A Man of Conscience and Religion is as much an Eye-Sore

to a Profligate Atheist: And a Mercenary _Knight of the Post_ has just

as much Kindness for a Man of Probity and Virtue. To Conclude the Moral,

There are of these _Owls_ in Palaces and Assemblies, as well as in Barns

and Groves; but a Man of Honour and Integrity Shines on, like the Sun in

the Firmament, Unconcern’d, and continues his Course.

Fables, of Æsop and other eminent mythologists · 第 1354 / 1486 题