REFLEXION.

There’s no such way of Publishing or Proclaiming any thing, as by

Enjoining a Woman under the Seal of Confession to keep it Secret. They

that are Curious to _know_ forbidden Secrets, are as Frank of Telling

them again, and of Enlarging them: So that whoever shews me a very

Inquisitive Body, I’ll shew him a Blab, and one that shall make a Privacy

as Publick as a Proclamation. But if your Wife will have it so, and calls

for a Categorical Answer, [_Will ye tell me, or will ye not?_] If you

tell the Secret, ’tis odds but in Twelve Hours it shall be Town-Talk,

and be made Thirteen times more then ’tis. If you refuse to tell it,

there’s no enduring the Exclamations, for want of Trust and Confidence,

and the Unaccountable Jealousies that Follow upon’t. For there are a

sort of People that never consider the many separate Privacies of Trust

and Honour, that a Husband cannot Honestly Communicate to a Wife, nor a

Wife to a Husband: That is to say, where there’s a Third Party or Matter

concern’d, apart from any thing in the Question that is Conjugal betwixt

them.

He that can doubt of the Reason and the Necessity of this Guard and

Caution, must be much a Stranger to the History of the Great Rebellion

under _Charles the First of Blessed Memory_: when so many State-Intrigues

pass’d through the Hands of Women, who are without Dispute the best of

Spies, and the most proper Instruments for Discovery and Intelligence:

Especially if they be Women of Address, Wit and Beauty; for the very Sex

has certain Priviledges upon the point of a Cavalier Gallantry and Good

Breeding, to cover them from the Strictnesses of Search and Examination,

that other Agents are commonly Subjected to.

Now to Reconcile a seeming Contradiction here, in making Women at the

same time to be both Fit and Unfit to be Trusted; this Fable does not

strike so much at the Futility of Women in General, as at the Incontinent

Levity of a Prying Inquisitive Humour; and it falls in over and above, by

way of a Short and Pertinent Digression, to shew that State-Matters are

Morally Excepted out of the Articles of Marriage.

Fables, of Æsop and other eminent mythologists · 第 1340 / 1486 题