REFLEXION.

This Fable hits the Humour of a great many loose People in the World,

that are so Wicked as to value themselves upon their Ill Manners, and

the contempt of all Goodness; Nay, to the Degree even of taking a Pride

in their Iniquity, and affecting a Reputation by it, in proportion to

the Measure of the Extravagance. Some Men are so Harden’d in Lewdness,

that they make it a Point of Honour to be True to’t, and to go to the

Devil with a Frolick betwixt their Teeth. They have gotten a Habit of

Laughing Honesty and Good Manners out of Countenance, and a Reprobated

Hardness of Heart, does them the Office of Philosophy towards a Contempt

of Death. Our common Executions yield but too many Instances of this

kind; and it helps mightily to keep up the Humour, that instead of Owning

and Professing an Abhorrence for these Affronts upon God and Nature,

the Impiety is celebrated for a Jest. And whence comes it now, that Men

should be so Insensible, either of a Present Calamity, or of a Future

Judgment; but from the Custom of a Scoffing Atheistical Life; where

Licentiousness has so long pass’d for Sharpness of Wit, and Greatness

of Mind, that the Conscience is grown Callous; and after this, it is by

a Natural Congruity for Men to Dye as they have Liv’d. Now a Liberty in

this Latitude is not more Execrable, then the Example is Pernicious;

especially where it is attended with the Pleasure of a Frothy and a

Surprizing Wit to Recommend the Wickedness.

Fables, of Æsop and other eminent mythologists · 第 1298 / 1486 题