REFLEXION.

No Fable can be Pleasant, Profitable or Instructive in Emblem, that

is not drawn to the very Life of Nature; and we have a Horror for the

Monstrous Productions of the Brain, as well as for those of the Body.

Wherefore the Test of an Edifying Parable, is a Congruity of the Moral to

the Lines of Practice, and to the Image of Truth. The Resemblance must be

Touching, and a Man must have a Feeling of it to be Mov’d with it. ’Tis

never Right, till I can say to my self, How many Instances have I seen

in the World of this _Cobler_ turn’d _Doctor_? How many _Underlayers_,

that when they could not live upon their Trade, have rais’d themselves

from _Cobling_ to _Fluxing_, and taken upon them to cast the Water of a

Body Politick, as well as of a Body Natural? This minds me of a _Cobling

Colonel_ of Famous Memory, (and he was a Statesman too of the _Long

Parliament Edition_,) to a Lady of Quality in _Ireland_. She had been so

terribly Plunder’d, that the Poor Woman went almost Bare-foot: And as she

was warming her Feet once in the Chimney Corner, the Colonel took notice

that her Shooes wanted Capping; _Lord, Madam_ (says he) _Why d’ye wear

no better Shooes?_ Why truly Sir, says she, all the _Coblers_ are turn’d

_Colonels_, and I can get no body to Mend ’em. Now to do Right to the

_Apologue_; there are several Remarkable _Innuendo_’s in’t: Here’s First

a _Coxcomb_ that Commences _Doctor_. Secondly, A kind of an _Individuum

Vagum_, dress’d up in the Character of a Man of Quality. Thirdly, From

being ready to Starve Himself, he makes a very good Living out of the

Priviledge of Poisoning and Destroying other People. Fourthly, It gives

us to Understand the Force of Impudence on the one hand, and of Ignorance

on the other; for what was it but the brazen-Face of the Quack, assisted

by the Silliness of the _Mobile_, that advanc’d this Upstart from the

Stall to the Stage? It is not to be imagin’d the Power of Tumour and

Pretence, Bold Looks, Hard Words, and a Supercilious Brow, upon the

Passions of the Multitude. To say the Truth on’t, we are impos’d upon by

_Botchers_, and Men of Forehead, without Common Sense, in all Trades and

Professions, even to the venturing of Soul, Body, Life and Estate upon

their Skill, Honesty and Credit. Can any Man look about him in the World

now, and cast his Eye and Thought upon every Days Instances of some of

these wonderful Improvements and Conversions, without saying to Himself,

The _Mythologist_ Pointed at all these Men in this Fable? For it holds as

well from _Foppery_ to _Policy_; from _Baseness_ to _Honour_, and from

_Beggery_ to _Superfluity_, as from _Patching_ to _Purging_, and from

the _Stall_ to the _Urinal_. But a Tryal of Skill at last puts him past

his _Latin_; and when it comes to that once, he’ll have more Wit than to

venture his Life upon his _Antidote_.

Fables, of Æsop and other eminent mythologists · 第 1288 / 1486 题