REFLEXION.

It is a high Point of Ill Nature and Ill Manners, to make Sport with any

Man’s Imperfections, that he cannot help; and it holds as well too in the

case of our Misfortunes, if we have not brought them upon our selves by

our own Fault. ’Tis enough, where anything of this falls out one way or

t’other, that Providence and Nature will have it so: But Intemperate Wits

will spare neither Friend nor Foe; and make themselves the common Enemies

of Mankind. Men that are given to this Licentious Humour of Scoffing at

Personal Blemishes and Defects, should do well methinks to look into

themselves a little, and begin their Animadversions at Home; for which is

the Greater Scandal, the want of Charity, Modesty, Humanity; or the want

of an Eye? ’Tis the Reasonable Soul that makes the Man, not the Body;

and a Deformity in the Nobler Part is Ten Thousand Times more liable to

Reproche, then an Imperfection in the other. We are not answerable for

our Persons, but for our Manners we are. The Scorner should do well also

to consider upon the Sight of a Cripple, or a Monster, that it was only

the Distinguishing Mercy of Heaven that kept him from being one too; and

not render himself by his Ingratitude the more Abominable Monster of the

Two. The Boy in fine, did very Ill, and if he had but been soundly Whipt

for’t, it would have Perfected the Morality of the Fable.

Fables, of Æsop and other eminent mythologists · 第 1227 / 1486 题