REFLEXION.

This Fables carries Three Morals. _1st._ That we are not to Part with a

Certainty for an Uncertainty. _2dly._ That Men of Appetite are not Mov’d

by any Consideration of Virtue. _3dly._ That Things of Use and Necessity,

are to be preferr’d before Matters meerly of Delight and Pleasure.

The _Nightingale_ in the Foot of the _Hawk_, is the Case of many an

Innocent Creature in the Hands of Justice, when the very Equity of the

Law Bends under the Weight of an Over-ruling Rigour. The Belly has no

Ears, and so there’s no Charming of it. Arguments against Power, are

but Wind, when Reason draws One way, and Appetite, Another. There’s no

Moving of any Creature contrary to the Nature of it. _Hang ’em All up_

(says a Pleasant Droll, upon _Venner_’s Rising) _they are not Worth the

Begging_. ’Tis a piece of State-Policy sometimes, to let the Poor and the

Friendless go to Pot; Nay, and to reckon the Execution of them among the

Triumphs of Justice too. There is This further in’t besides; that the

Uttermost Severity upon Those that have not where withal to Bid for their

Lives, raises the Price of the Market upon Those that Have; and Enhances

the Value of the Deliverance, or, in Plain _English_, of the Pardon. The

Poor _Nightingale_ had Nothing to give that the _Hawk_ car’d for, and so

she Dy’d, in truth, because _she was not Worth the Begging_.

Fables, of Æsop and other eminent mythologists · 第 1170 / 1486 题