REFLEXION.

There are _Political Sheep-biters_ as well as _Pastoral_; _Betrayers of

Publick Trusts_, as well as of _Private_; And _Humane Curs_ that are as

_Wolvish_ as the _Other_. This Maxim however, holds in All Cases; that

Breach of Faith and Trust, is the most Odious, Inhospitable and Inhumane,

of Civil, as well as of Moral Offences. A special Confidence in One more

then in Another, though from a King to a Subject, or from a Master to a

Servant, has some Analogy in’t of Friendship, but the Matter should be

thoroughly Weigh’d and Examin’d, before we put it to the Utmost Tryal and

Test. A Man may be too Hard or too Easy; too Advent’rous or too Wary, in

passing a Judgment upon the Character of the Person: But above all things

it will concern us perfectly to Understand the Honour, the Practice, and

the Conversation of the Man we Propose for a Friend, before we lay any

Stress upon his Faith; Not but that we may believe Well of a Man, and

yet not think fit to Trust him: So that a Charity on the One hand does

not Authorize a Confidence on the Other; It is not Amiss however, to lay

Baits for a Man in such a Case, and to try him on the Blind-side. As

if a Man be Covetous; Profit or Bribes may put him to the Test: and so

Answerably in Other Cases. Powerful Temptations Artificially Dispos’d,

are the Best Essay, and Assurance of a Man’s Faith and Honesty that the

Matter will bear. This _Dog_ here would perhaps have _Fought_ for his

Master in any Other Case, though he _Betray’d_ him in This: But the Love

of Mutton was his Weak-side: Which in some sort Answers to That which we

call _Peccatum in Deliciis_ in Mankind. This Infirmity however did not

Excuse the Treachery, and the Kinder the Master, the more Unpardonable is

the Traytor.

Fables, of Æsop and other eminent mythologists · 第 1144 / 1486 题