REFLEXION.

The _Ass_’s _Wish_ here, is the Lively Image of a Foolish, and a

Miserable Levity of Mind; and, in Truth, there is but too much in’t of

the Figure, and the Bus’ness of Humane Life; for we spend our Days in

a kind of Lazy Restless Indisposition, that looks as if we would fain

be doing something, and yet never goes further, then to a Shifting from

One Proposition to Another. _Wishing and Woulding_, (as they say) has

somewhat in it of an Analogy to Stretching, and Yawning; We only Drowse

when we think we Live, and our Time runs away in Fancying _Castles in the

Air_, and in putting of Cases. The Inference that we are to draw from

hence is This; If an Unsettled Head and Heart be so Grievous a Calamity,

the Squaring of a Man’s Thoughts, Wishes, and Desires, to the Lot that

Providence has set Out for him, is both a Blessing, and a Duty.

He that is still Weary of the Present, shall be most certainly

Sollicitous for the Future. For the Present is only the Course of so many

Moments into time to Come. He that Gapes after he knows not what, shall

be sure to Lose his Longing. He Changes, out of Restlesness, not Choice,

and so long as he carries the same Mind about him, the Circumstances

of his Condition will never Alter the Case. His Present Thoughts are

Uneasy, because his Present State does not Please him, and so he goes

on at a Venture, Shifting and Casting about for somewhat else that may

better Agree with him. The Batchelor wants a Wife; The Marry’d Man wants

his Liberty; The Statesman has a Mind to be Private. The Country-man

lives out of the World: The Man of Bus’ness is a Slave to’t; And he

that’s out of Employment, makes it his Excuse, that he is forc’d to Drink

or Whore for want of somewhat else to do. There’s no Measure to be taken

of an Unsteady Mind; but still ’tis either too Much, or too Little; too

Soon, or too Late. The Love of Novelty begets, and Encreases the Love of

Novelty; and the oftner we Change, the more Dangerous and Troublesome do

we find This Itch of Variety to be. The _Ass_ was Sick of the _Spring_;

_Sicker_ yet of the _Summer_; _more Sick_ still of _Autumn_; and _Sickest

of All_ of the _Winter_; till he’s brought, in the End, to Compound for

his First Condition again, and so take up with That for his Satisfaction,

which he reckon’d upon before for his Misfortune.

This it is, when Fickle and Foolish People will be Prescribing To, and

Refining upon the Wise and Gracious Appointments of the Maker of the

World. They know not what they Are, and they know not what they Would be,

any further, then that they would not be what they are. Let their Present

State in the World be what it will, there’s still something or other

in’t that makes their Life Wearysome: And they are as Peevish Company

to Themselves too, as they are to their Neighbours; for there’s not One

Circumstance in Nature, but they shall find Matter to Pick a Quarrel at:

Let it be Health, Fortune, Conversation, Kindred, Friends, it will be

all a Case, so long as Weak, and Wayward Men shall go on Grumbling, and

Civelling at the Works and Dispensations of Heaven. Were it not better

now for People to be Quiet at first; and to sit down contentedly in the

Post where Providence has Plac’d them? Were it not better to do the Great

Work of Life Betimes, by the Help of a Seasonable Prudence and Vertue,

then to Deliver up our selves to the Torments of Hopes and Fears, and be

forc’d to do’t at last, by the Dear-bought Experience of our Follies, and

the Necessity of giving over what we can do no Longer?

This is not yet to bar Honest Industry, or a Sober Application to those

Ways, Studies, or Means that may probably Contribute to the Mending of

a Man’s Fortune: Provided that he set up his Resolution before hand,

not to let himself down below the Dignity of a Wise Man, be the Issue

of his Endeavours what it will. He that is not Content at Present,

carries the same Weakness along with him to his next Remove; for whoever

either Passionately Covets any thing that he has Not, or feels himself

Glutted with a Satiety of what he Possesses, has already lost his Hold:

So that if we would be Happy, we must Fix upon some Foundation that can

never Deceive us; and Govern our selves by the Measures of Sobriety and

Justice. All the rest is but the _Ass_’s _Circulation_ of more and more

Anxiety and Trouble.

Fables, of Æsop and other eminent mythologists · 第 1120 / 1486 题