REFLEXION.

This Fable, according to _Abstemius_, and Others, Touches the Humour

of Those that Squander away their Money upon Vanity and Trifles: But

it seems to Me to look quite Another Way. With _Abstemius_’s Favour, I

should rather take This Fable to Strike at the Natural Consequences of

Evil Examples, when the Unreasonableness of One Act shall be made use of

as an Argument for Another, no less Unreasonable: for ’tis President,

Effectually that Governs the World. Why should not One Fool be Preferr’d

for Farting as well as Another? For in Cases of Competition, he that does

Best, e’en in an Ill, or in a Weak Thing, has a kind of Claim, and Right

to a Preference, and the Grosser the Foppery, or the Iniquity, the Fairer

the Pretence.

This _Ass_’s putting up for an Office, Taxes the Perverting of Policy

and Justice, in Conferring Those Honours, Charges, and Benefits, upon

Parasites, Drolls, Buffons, and other Servile Instruments of Lust and

Ambition, that are Due only to Men of Honour and Virtue. The Ministers

of Government, and of Pleasure, should be carefully Distinguish’d; for

it Corrupts both the Morals, and the Understandings of a Nation, when

they find the Precepts of Common Honesty, and the Practices of State, to

run so directly Counter, as to leave no Hope of Advancement, Credit, or

Security, but by living in a Defiance to Nature and Reason: That is to

say, by _Playing the Fool_, and _Farting_ for _Preferment_.

Fables, of Æsop and other eminent mythologists · 第 1099 / 1486 题