REFLEXION.

We may learn from This Fable, that it is Common Duty and Discretion, for

Men and their Wives, when they are once Hamper’d, to make the Best of

a Doubtful Game; for they are One to All Manner of Purposes, by which

it is Possible for Two Persons to be United. Their Interest is One and

the same, and there’s No Touching the Peace, or the Honour of the One,

without Wounding That of the Other; but if there happens to be Any

Absolute Necessity of Jangling, One of the Civilest ways of Reproche

is That here before us; and it is but according to the Ordinary Guise

and Freak of the World, when any thing comes Cross betwixt the Second

Husband and Wife, to be still Celebrating the Memory of the Former. _My

First Husband_ (Heaven Rest his Soul) and _My First Wife_, they Cry,

was So and So, and would have done This and That. The Two Main Topiques

to Chop Logick upon in These Domestique Disagreements, are commonly the

Upbraiding One Another with what _I Was_, and what _I Might have been_;

and what a Match I might have had (with a Pox) never considering what

they _Are_, and that what they _Are_ they _Must_ be, which is the Only

Point. ’Tis Forty to One that Controversies will Arise one time or Other

in That State of Life, when it will be the Husbands Part, upon the Matter

of Dignity, Preference, and Commission, to Moderate Matters, both by his

Authority, and his Prudence; Which is but Consonant to Equity and Right

Nature. Wherefore the Woman is Worse then Frantick, that, upon These

Disputes, will be trying Conclusions with her Husband, for a Better, or a

Worse. If he Truckles, she makes him a Coxcomb: If he keeps his Ground,

she shews her self to be One, so that she lays all at stake upon the

Contest, that a Sober Woman has to Lose. It is much better to give Way

betimes to the Stronger, even upon the Matter of Prudence, as well as

of Respect, then it would be to Contend at first, and then, either to

Cross the Cudgels, or to be Baffled in the Conclusion. The Man and the

Woman here never Consider’d that they gave away their Own Meat, and both

Robb’d, and Discredited One Another in the Contest.

Fables, of Æsop and other eminent mythologists · 第 1091 / 1486 题