REFLEXION.

Partiality in a Parent is commonly Unlucky, if not a little Unnatural,

for Fondlings are in danger to be made Fools, by the very Error of their

Education, and we find it Experimentally that the Children that are least

Cocker’d, make the Best, and Wisest Men. ’Tis well to be Tender, but to

set the Heart too much upon any thing, is what we cannot Justify, either

in Religion, or in Reason. I was Saying that Partiality was a little

Unnatural too. I do not mean a Partiality of Inclination; for we cannot

Command our Likings, or our Aversions; but I speak of a Partiality that

shews it self in a Distinguishing Preference of One to the Other, and

therefore what Hankering Dispositions soever we may have, That Fondness

should not Transport us beyond the Bounds of a Discreet Affection; and

Other Circumstances apart, we should no more be kinder to One Child

then to Another, then we are Tender of One Eye more then of the Other;

for they are Both our Own Flesh and Blood alike. Children are Naturally

Jealous, and Envious, and the Quenching of their Spirits so Early,

hazards the Damping of them for ever. Beside, that there is no such Fop

in Fine, as my Young Master, that has the Honour to be a Fool of his Lady

Mother’s making. She Blows him up into a Conceit of Himself, and there he

Stops, without ever Advancing One Step further. In short, she makes a Man

of him at Sixteen, and a Boy all the Days of his Life after. And what is

All This now, but the True Moral of the _Ape_ with her _Brats_ here in

the Fable? The _Cub_ that she carry’d at her Back had the Wit to Shift

for it self; but the Other, that she _Hugg’d as the Devil did the Witch_,

Perish’d in her very Arms.

Fables, of Æsop and other eminent mythologists · 第 983 / 1486 题