REFLEXION.

These Four Fables run upon the same Biass; That is to say, the Moral is a

Lash at the Vanity of Arrogating That to our selves, which succeeds Well;

and the Ingratitude of making Providence the Author of Evil, which seldom

scapes without a Judgment in the Tayl on’t. But our Hearts are so much

set upon the Value of the Benefits we receive, that we never Think of the

Bestower of them, and so our Acknowledgments are commonly paid to the

Second Hand, without any Regard to the Principal. We run into Mistakes,

and Misfortunes, of our Own Accord; and then when we are once Hamper’d,

we lay the Blame of our Own Faults and Corruptions upon Others. This is

much the Humour of the World too in Common Bus’ness. If any thing Hits,

we take it to our Selves; if it Miscarries, we shuffle it off to our

Neighbours. This Arises, partly from Pride, and in part from a Certain

Canker’d Malignity of Nature. Nay rather then Impute our Miscarriages and

Disappointments to our Own Corruptions, or Frailties, we do not Stick

to Arraign Providence it self, though under Another Name, in all our

Exclamations against the Rigour, and the Iniquity of _Fortune_. Now this

_Fortune_ in the _Fable_, is Effectually, _God Himself_, in the _Moral_.

We are apt to Value our selves upon our Own Strength and Abilities, and

to Entitle Carnal Reason to the very Works of Grace: And where any thing

goes Wrong with us, we lay our Faults, as we do our Bastards, at Other

Peoples Doors. This or That was not well done, we say, but alas it was

none of our Fault. We did it by Constraint, Advice, Importunity, or the

Authority perhaps of Great Examples, and the Like. At This rate do we

Palliate our Own Weaknesses and Corruptions, and at the same Rate do

We likewise Assume to our selves Other Peoples Merits. The Thing to be

done, in fine, is to Correct the Arrogance of Claiming to our selves the

Good that does not belong to us, on the One Hand, and of Imputing to our

Neighbours the Ill that they are not Guilty of, on the Other. This is the

Sum of the Doctrine that’s Pointed at in the Case and Custom of Dividing

our Miscarriages betwixt _Fortune_ and the _Devil_.

Fables, of Æsop and other eminent mythologists · 第 953 / 1486 题