REFLEXION.

’Tis Dangerous Trusting to specious Pretexts of Civility and Kindness,

where People are not well assur’d of the Faith and Good Nature of Those

they have to do withal; In which case, the Butchery, and the Breach of

Hospitality Represented in This Fable, under a Masque of Friendship,

was no more, then what might Reasonably enough be Expected under such

Circumstances. There are Men of Prey as well as Beasts and Birds of Prey,

and for Those that Live upon, and Delight in Bloud, there’s no Trusting

of them: For let them pretend what they will, they Govern themselves,

and take their Measures according to their Interests and Appetites. ’Tis

a Hard Case yet, for Men to be forc’d upon Ill Nature, in their Own

Defence, and to suspect the Good Faith of Those, that gives us All the

Protestations and Assurance of Friendship, and Fair Dealing that One

Man can give Another. Nay the very Suspicion is an Affront, and almost

sufficient to Authorize some sort of Revenge. He that Violates the

Necessary Trust and Confidence that One Man ought to Repose in Another,

does what in Him lies, to Dissolve the very Bond of Humane Society; for

there’s no Treachery so Close, so Sure, and so Pernicious, as That which

Works under a Veil of Kindness. We set Toyls, Nets, Gins, Snares, and

Traps for Beasts and Birds ’tis True; and we Bait Hooks for fishes; But

All This is done in their Own Haunts, and Walks, and without any Seal of

Faith and Confidence in the Matter: But to break the Laws of Hospitality

and Tenderness; To betray our Guests under our Own Roofs, and to Murder

them at our Own Tables; This is a Practice only for _Men_ and _Vulturs_

to be guilty of.

Fables, of Æsop and other eminent mythologists · 第 913 / 1486 题