REFLEXION.

’Tis a Freak mightily in Fashion among some People to Affect a

Singularity in their Lives and Manners, and to Live in a Direct

Opposition to the Ordinary Rules of Prudence and Good Nature, As in

returning Evil for Good for the Purpose; Nay, and in some Cases, Good for

Evil too; where ’tis done more to be seen of Men then for God’s sake, and

where the Vanity of Doing it Destroys the Merit of the Virtue. The Fable

will also bear This Moral, That Eager Appetites have not a Right Tast of

Things; for the _Coat_ goes down as well as the _Acorns_; but the main

Stress of it falls upon Those that _Rob Peter_, as we say to _Pay Paul_,

and take the Bread out of their Masters Mouths to give it to Strangers.

And the Kindness of the Master is yet a further Aggravation of the Crime.

We have abundance of Cases in Practice, as well as in Story, that strike

upon This Topique. Have we never read of a Sacrilegious Convocation of

_Divines_, that at the same Time that they liv’d upon the Altar, Betray’d

it; and while they robb’d God himself of his Due, Divided the Spoils of

the Church among the Rabble. Have we never heard of Men that Gobbled the

Priviledges and Revenues of the Crown, and then Squander’d them away in

Donatives upon the Common People? Or, What shall we say of the Scoffing

Atheist, that turns all the Powers and Faculties of his Soul, as much

as in him lies, to the Reproche of his Maker, and yet at the same time

too, as Pleasant Company to the World, as the Wit of a Libertine can make

him. What is all this now but a Sheep Stripping his Master, and Cloathing

Strangers.

Fables, of Æsop and other eminent mythologists · 第 888 / 1486 题