REFLEXION.

Ill Dispositions may be Suppress’d, or Dissembled for a while, but Nature

is very hardly to be Alter’d, either by Councell, or by Education. It

may do well enough, for Curiosity, and Experiment, to try how far Ill

Natur’d Men and Other Creatures may be Wrought upon by Fair Usage, and

Good Breeding; But the Inclination and Cruelty of the _Damm_ will never

out of the _Whelp_. It may Suspend peradventure, or intermit, for want

of Occasion to shew it self: but Nature is like _Mercury_, there’s No

Killing it Quite. The _Wolfe_ in the _House_ has a Kindness still for the

_Wolves_ in the _Woods_, and continues in the Interest of the same Common

Enemy. _Cat will to Kind_, as they say, and Wicked Men will be True to

their Principles, how False soever to their Masters.

We may read in the Moral of This Fable, the common Practice of the World,

and a Doctrine that we find Every day Verify’d, as well in Men, as in

Beasts; for there are _Wolfe-Whelps_ in _Palaces_, and _Governments_,

as well as in _Cotages_, and _Forrests_. Do we not find in History, and

Experience, Instances in abundance, even of Publick Ministers Themselves,

that though taken up out of the very Herds of the Common Enemy; Admitted

into Special Trusts; Fed by the Hand, and Treated with the Grace and

Character of Particular Favourites, have their Hearts in the _Woods_,

yet all this while among their Fellows. So that there’s No Reclaiming of

them. They go out however, as there is Occasion, and Hunt and Growle for

Company; but at the same time, they give the Sign out of their Master’s

Hand, hold Intelligence with the Enemy; and make use of their Power and

Credit to Worry Honester Men then Themselves. It wants Nothing after

This, but that they may live to have their Due; and with the _Dog_ here

in the Fable, go to Heaven in a String, according to the True Intent of

the Allegory.

Fables, of Æsop and other eminent mythologists · 第 801 / 1486 题