REFLEXION.

Wicked Dispositions should be Check’d betimes; for when they come once

to Habits, they grow Incurable. More People go to the Gibbet for want of

Timely Instruction, Discipline, and Correction, then upon any Incurable

Pravity of Nature; And it is mightily the Fault of Parents, Guardians,

Tutors and Governours, that so many men Miscarry. They suffer ’em at

first to _Run-a-head_, and when Perverse Inclinations are Advanc’d once

into Habits, there’s No Dealing with ’em. It may seem somewhat a Hard

Case for the Greater Thieves to Punish the Less, and to see Publique

Purloyners and Oppressors sit in Triumph upon the Lives of the Little

Ones that go to the Gallows: For the Tye of Morality is the same upon

Both; and they Stand Both Accountable to the Same Master. But Time,

Power, and Corruption, give a Reputation to the Worst of Practices,

and it is no longer Oppression when it comes Gilded with the Name of

Authority. This Unequal and Unreasonable Judgment of Things, brings many

a Great Man to the Stool of Repentance; for when he has Swallow’d more

then he can Digest, it sticks upon his Conscience, and will neither Up,

nor Down. Now in the Sight of Heaven, the Greater the Temptation, the

Less is the Sin; and yet in the Vogue of the World, it passes for an

Exploit of Honour, for Kings and States to run away with Whole Countries

that they have no Colour, or Pretence to; when many a poor Devil stands

Condemn’d to a Halter, or a Whipping-Post, for the Pilfering of a

Silver-Spoon perhaps, or the Robbing of a Hen-Roost: Though the Former,

all this While, has No Better Title to what he takes then the Latter; and

yet to see what a deal of Fulsome Flattery, and Panegyrick we have upon

the Glorious Atchievements of the One; and only some _Smithfield Ballad_

perchance, or a _Sabbath-Breaking Speech_, or _Confession_, to Embalm the

Memory of the Other. To be Short and Plain; the Offence before God, is at

least as Great in a Prince, as in a Begger, and the Morality of a Careful

Education holds alike in both. ’Twas the _Mother’s_ sparing the Rod at

first, that brought the _Child_ at the Long Run to the Halter.

Fables, of Æsop and other eminent mythologists · 第 684 / 1486 题