REFLEXION.

This is to Inform us, that Wicked and Ill Natur’d Men are not to be

Oblig’d by Kindnesses, Especially when they find they may be the better

for Insolence; for at that Rate, he that Rewards Past Affronts, Draws on

and Encourages New Ones. There are Churlish Curs in the Moral as well

as in the Fable, and we are here taught how to Behave our selves upon

the Biting of All Manner of Dogs. Under the Rule and Correction of This

Allegory, we may reckon Calumny, Slander, and Detraction in any Form or

Figure whatsoever, and all Manner of Affronts and Indignities upon our

Good Names, or our Persons. There may be Place in All These Cases for a

Generous Charity to Forgive Offences, even of the Highest Ingratitude and

Malice; But it is not Advisable to Reward where Men have the Tenderness

not to Punish. This way of Proceeding is Dangerous in All the Affairs

Publique, as well as Private, of Humane Life; for ’tis a Temptation to

Villany, when a Man fares the Better for Evil Doing. Ill Nature, in fine,

is not to be Cur’d with a Sop; but on the contrary, Quarrelsome _Men_ as

well as Quarrelsome _Curs_ are worse for fair Usage.

Fables, of Æsop and other eminent mythologists · 第 667 / 1486 题