REFLEXION.

This is to give Great Men to Understand, that no Power upon Earth can

Protect them in the Exercise of Tyranny and Injustice; but that Sooner,

or Later, Vengeance will Overtake Oppressors. It does likewise Condemn

Treachery, and Breach of Faith, even toward the most Perfidious.

The Morality of This Fiction looks several Ways. Here’s first a League

betwixt an _Eagle_ and a _Fox_; which would be a most Incongruous

Advance, if it were not in the case of That Princely Birds Departure from

the Dignity of her Character, and from the Obligation of Royal Justice:

so that _Æsop_ has aptly enough Match’d a _Faith-Breaking Prince_; with

a Perfidious Subject, and Fancy’d a Knavish Favourite, as the _Fittest

Minister_ for such a _Governour_. In the _Eagles_ Destroying the _Foxes

Cubs_, there’s Power Exercis’d with Oppression, and the Curses of the

_Fox_ that Pursu’d the Oppressor, were not sent in Vain neither, as

appears by the Sequel. We are likewise to take Notice that Justice

is Sacred, and that No Provocation, either of Insolent Language, or

Behaviour, can Warrant the Violation of it.

And it is further Suggested to us, that when People are in a Train of

Wickedness, One Sin Treads upon the Heel of Another. The _Eagle_ begins

with an Invasion upon the Rights of _Hospitality_, and _Common Faith_;

and at the Next Step Advances to _Sacrilege_, in Robbing the Altar. And

what follows upon it now, but a Divine Judgment, that sets Fire to her

Nest, and Avenges the Cause of the very _Fox_, though One of the Falsest

of Creatures! From hence we are to Gather These Two Doctrines for our

Instruction. First, That the Misdemeanours of Temporal Sovereign Powers

are subjected only to the Animadversion of the supreme Lord of the

Universe. And secondly, That in the Case of Tyranny it self, it is not

for Private Men to pretend to any Other Appeal.

Fables, of Æsop and other eminent mythologists · 第 637 / 1486 题