REFLEXION.

Interest Does more in the World then Faith and Honesty; for Men are more

sensible in their own Case then in Anothers; which is all but according

to the Old Saying, _Command your Man, and Do’t Your Self_. Neither, in

Truth, is it Reasonable, that Another should be more Careful of Me, then

I am of myself. Every Man’s Bus’ness is Best Done when he looks after it

with his Own Eyes: And in short, _when Every Man looks to One, the Care

is taken for All_.

We are likewise given to understand, in the Misfortune, and Mistake of

the _Stag_, how Rare a Felicity it is for a Man in Distress, to find out

such a Patron as has the Will and the Resolution, the Skill, and the

Power, to Relieve him; and that it is not Every Man’s Talent neither

to make _the Best of a Bad Game_. The Morality of this Caution is as

good a Lesson to Governments, as to Private Families. For a Prince’s

Leaving his Bus’ness Wholly to his Ministers without a Strict Eye over

them in their respective Offices and Functions, is as Dangerous an

Errour in _Politiques_, as a Master’s Committing All to his Servants

is in _Oeconomicks_. It is Effectually a Translation of the Authority,

when a Superiour trusts himself Implicitly to the Faith, Care, Honesty

and Discretion of an Inferiour. To say nothing of the Temptation to

Bribery and False Dealing, when so much may be Gotten by’t with so

Little Hazzard, either of Discovery, or Punishment. Beside the Desperate

Inconvenience of setting up a Wrong Interest, by drawing Applications

out of the Proper Channel; and Committing the Authority and Duty of the

Master to the Honesty and Discretion of the Servant. Men will be True to

themselves how Faithless soever to One Another.

Fables, of Æsop and other eminent mythologists · 第 602 / 1486 题