REFLEXION.

This is to shew us how perversly we Judge of Many Things, and take the

Worse for the Better; and the Better for the Worse; upon a very great

Mistake, both in what we Despise, and in what we Admire. But we are

rather for that which is Fair, and Plausible in Appearance, then for That

which is Plain and Profitable in Effect; Even to the Degree of Preferring

Things Temporal to Eternal.

He that would Know Himself, must look into Himself. ’Tis only the

Resemblance, or the Shadow that he sees in the Glass, Not the Man. ’Tis

One Thing to Fancy Greatness of Mind; Another Thing to Practice it; for a

Body may Promise, nay and resolve upon many Things in Contemplation, that

he can never make good upon Tryal. How did the _Stag_ despise the _Dogs_

here, at the sight of his Armed Head in the Fountain; but his Heart went

quite to another Tune, when the Hounds were at the Heels of him. We are

likewise taught here, how subject Vain Men are to Glory in that which

commonly Tends to their Loss, their Misfortune, their Shame, and their

very Destruction; and yet at the same time to take their Best Friends for

their Enemies. But there’s a Huge Difference betwixt a False Conception

of Things, and the True Nature and Reason of them. The _Stag_ Prided

himself in his Horns, that afterwards Shackled, and were the Ruin of him;

but made slight of his Pityful _Shanks_, that, if it had not been for his

Branching Head, would have brought him off.

Fables, of Æsop and other eminent mythologists · 第 586 / 1486 题