REFLEXION.

We are here taught in some Cases to Yield to Times and Occasions; but

with a Saving still, to Honour, and to Conscience. A Wise and an Honest

Man will always mean the same Thing; but he’s a Fool that always says the

same thing. _Æsop_ however Condemns the Double Practices of _Trimmers_,

and All False, Shuffling, and Ambidextrous Dealings. He gives also

to understand, that Those that pretend at the same time to serve Two

Masters, are True to Neither.

The Three Fables next above have a Great Affinity One with Another, and

yet not without some Remarkable Diversities neither. From the Emblem of

the _Bat_ and _Weazle_, we are to Gather, that there are Certain Ways,

Cases, and Occasions, wherein, Disguises, and Artificial Evasions are

in some Measure Allowable, provided only that there be No Scandalous,

or Malicious Departure from the Truth. This Shifting of the _Bat_ in

the Paw of the _Weazle_, was but making the Best of what he had to say,

and to shew for Himself, toward the saving of his Life. There was No

Breach of Faith, or of Trust in’t; No Abandoning of a Duty, No Thought of

Treachery; Nor in Effect, any thing more in’t, then a Fair Christian Way

of putting out False Colours.

The _Bat_ that stood _Neuter_, may serve for the Character of a

_Time-serving Trimmer_: He Betrays his Party, first in withdrawing his

Assistance. Secondly, In going over to the Stronger Side, and Declaring

Himself an Open Enemy when his Fellows had the Worst on’t. His Judgment,

in fine, was Just, and if All Double Dealers and Deserters were serv’d as

This _Bat_ was, it would be an Example of Terrour to Renegades, and of

Encouragement to Honest men.

The _Estriches_ Case seems to be Different from the Other Two. He Fought,

(though ’tis not said on which side) and he was Taken in the Battel. He

had the Shape, but not the Heart of a _Trimmer_, and it was rather Nature

then Fraud, that brought him off. Now there are Many things in an Affair

of This Quality that may be Warrantable, even upon the Nicest Scruples of

Honour, in him that suffers the Violence, which perchance would not be so

in the Aggressor.

Fables, of Æsop and other eminent mythologists · 第 582 / 1486 题