REFLEXION.

The _Kite’s_ Death-bed Devotion and Repentance works like the Charity and

Piety of a great many Penitents we meet with in the World; that after

the Robbing of Temples, the prophaning of Altars, and other Violences

of Rapine and Oppression, Build an Hospital perhaps, or some little

Alms-House, out of the Ruins of the Church, and the spoils of Widows and

Orphans; put up a Bill for the Prayers of the Congregation; Wipe their

Mouths, and All’s well again. But ’tis not for a Wicked Life to trust

to the Hazzards of an Uncertain State, and Disposition at the Point of

Death. When Men come to that Last Extremity once, by Languor, Pain, or

Sickness; and to lie Agonizing betwixt Heaven and Hell, under the stroke

either of a Divine Judgment, or of Human Frailty, they are not commonly

to sensible of their Wickedness, or so Effectually touch’d with the

remorse of a true Repentance, as they are Distracted with the terrors of

Death, and the Dark Visionary Apprehensions of what’s to come. People in

that Condition do but discharge themselves of Burdensom Reflexions, as

they do of the _Cargo_ of a Ship at Sea that has sprung a Leak: Every

thing is done in a Hurry, and men only part with their Sins in the

one Case, as they do with their _Goods_ in the other; to Fish them up

again, so soon as the Storm is over. Grace must be very strong in these

Conflicts, wholly to Vanquish the weaknesses of Distressed Nature. That

certainly is none of the time to make Choice of for the Great Work of

reconciling our selves to Heaven, when we are divided, and confounded

betwixt an Anguish of Body, and of Mind: And the Man is worse then Mad

that Ventures his Salvation upon that Desperate Issue. We have abundance

of these _Sick Kites_ in the World, that after a Sacrilegious Life, spent

in the Robbing of the Church, would willingly be thought to Die in the

Bosom of it.

Fables, of Æsop and other eminent mythologists · 第 539 / 1486 题