CHAPTER 27

Devonport, 1855.

I was at this time invited to preach in a church in Devonport, where it

pleased the Lord to give blessing to His word. With this exception, my

work was, generally speaking confined to individual cases. I will give

an account of a few which present the most instruction and interest.

The first I will mention is that of one of the curates of the church in

which I was asked to preach. At this time he was preparing for

confession, and his self-examination had brought him to see and feel

that he was a sinner. Under this course of preparation, the preaching of

the Gospel had much effect upon him, and he came to tell me of his

state. I was able to show him from the Word of God that he was in a

worse condition than he supposed--that actually, by nature, we are lost

sinners now. Under the operation of the Holy Spirit he was brought to

feel this also, and was very miserable.

One day, while officiating at a funeral, the Lord spoke peace to his

soul; so great was his joy, that, he said, he could scarcely refrain

from shouting aloud in the middle of the service. After it was over he

went about everywhere, telling of his conversion, and the Lord's

dealings with his soul.

The result of this was that his fellow-curate (who was also preparing

for confession) was awakened, and came to me in great distress of mind,

declaring he "could not say he was converted," and that he was very

unhappy. He acknowledged that he should not like to die as he was, and

therefore knew he ought not to be satisfied to live in that state.

However, when I got to close dealing with him about his soul, he said

that though he could not say he was saved, he certainly thought that he

was being saved by continual absolution and the sacrament. Upon this, I

was enabled to show him that he did not go to the means of grace, or

even to the Lord's table, because he was saved, but in order to be

saved; and that he was working for life, and not from life. He gave up

disputing, and was not long before he too found peace in believing.

The time was approaching for these two curates to go, as usual, to

confession. They came together to ask me about it. I counselled them to

go, by all means, to the reverend doctor, who usually received their

confession, and to tell him in their own words how the Lord had

convicted and converted them. I said that Bilney, one of the first

martyrs of the Reformation, when he was converted, went immediately to

make confession to Latimer, and by doing so he became the means of his

conversion. "Go, by all means; you do not know what use the Lord may

make of your testimony."

They went accordingly, but did not meet with the happy success of

Bilney, for they were sent indignantly away one after the other for

saying their sins were pardoned and their souls save, and that by direct

and personal faith in Christ, without the intervention of a priest. The

reverend confessor, unlike the honest Latimer, said these young men had

come to mock him.

Notwithstanding these instances of usefulness and encouragement, I

continued to be very unhappy, for want of more general work, and felt as

if God had cast me off. I can now see that this testing and perplexing

dispensation through which I was passing, was not altogether such a

barren desert as I felt it to be at the time. It was fraught with many

lessons, which have stood by me ever since, though I must confess I

never revert to this period without many unhappy memories.

I will record one more lesson which I was taught in this place, and then

go on to other subjects.

One warm spring day, while I was sitting in my house with the doors and

windows open, a gentleman came running into it in great haste, somewhat

to my surprise, he being a perfect stranger to me, and I to him.

Standing in the passage, and looking into the room where I was seated,

he said, "Sir, are you a clergyman?"

I replied, "Yes, I am."

"For God's sake, come; follow me!"

So saying, he went away. I immediately took up my hat, and ran after him

down the side of the square, and noticing the gate where he turned in, I

walked leisurely to the same place, and found him in the passage of his

house panting for breath. He had run so fast that he could not speak,

but made a sign to me to go upstairs; then pointing to a door, he bade

me go in. On doing so, I saw at once it was a sick-chamber, and found

myself alone in the presence of a lady, who was sitting up in the bed. I

bowed to her, and said, "Can I help you?"

She said, "Oh, no! it is too late!"

"Too late for what?"

"I am dying; I am lost! I am lost! It is too late--too late!"

"But Christ came, and is present, to-save the lost."

"Oh, yes! I know all that. I taught it to others, but I never believed

it myself. And now it is too late: I am lost!"

"Then believe it now! Why not 'now'?"

"Because it is too late!"

"While there is life there is hope! Lose no more time. 'God so loved the

world, that He gave His only-begotten Son, that whosoever believeth on

Him should not perish'" (John 3:16).

"That is not for me. I know that text very well, but it will not do for

me. I am lost! I am lost! It is too late!"

While I was speaking I saw her falling over the side of the bed.

Springing forward, I put out my arm, and, with her head resting on it,

and her despairing eyes looking into my face, she expired. I could

scarcely believe it, when I saw that flush on her face fade away unto

the pallor of death. She was gone! I placed her poor head on the pillow,

and rang the bell for assistance. Her mother and sister came in, saying,

"Is it not dreadful?"

I said, "Look at her. She is gone. She said it was too late, and that

she was lost for ever."

"Oh," exclaimed the mother, "it is most dreadful!--most dreadful!" This

poor young lady used to be a Sunday-school teacher and district visitor;

but she was never converted, and she knew it. She had full

head-knowledge, but no heart experience, and thus she died in unforgiven

sins. Lost---for ever lost!

Notwithstanding this, and other solemn lessons which the Lord was

teaching me at this time, I was still restless and unhappy. I felt as if

my life, with its work, was cut off in the very beginning of its

usefulness, and that there was no more for me to do. As the weather

became hot with the advancing summer, I was more and more dejected in

mind and body. I lived now among strangers, and had no settled

occupation, nor could I apply myself to study.

One very hot and dusty afternoon, as I was slowly toiling up a steep

hill, two women overtook me; and as they were passing, I heard one say

to the other, in a very sad and disheartened tone, "I wish I had never

been born;" and the other responded much in the same spirit, though I

could not hear what she said. A fellow-reeling makes us wondrous kind,

and has the effect of drawing out our sympathies. I followed these poor

women, and when we were on the top of the hill, I spoke to them, and

then added, "You seem very weary. Will you come in and take a cup of tea

and rest a little?" They thanked me, and consented. So I took them into

the house, and asked for some tea. While it was being prepared, I said

to them, "I overheard you talking on the road as you passed me. Do you

really wish you had never been born?" The poor woman who had uttered

these words burst into tears; and as soon as she could command her

feelings sufficiently, she told me her sad tale of sorrow and trouble.

She was a soldier's wife, as was also the other, and they were both in

the same distress. "Well," I said, "trouble does not spring out of the

ground; and we may be equally sure that God, who sends, or at least

permits it, does so for our good. One thing is certain, that if we

humble ourselves under the mighty hand of God, He can and will lift us

up, for He has promised to do so. He will make all things work together

for our good, if we trust Him." I then asked them if they had given

their hearts to God.

One of them said, "Ah, that is what I ought to have done long ago; I

know a deal better than I do. I was brought up well, no mistake; but I

was giddy, and went after the red-coats, and married an ungodly man, and

now I am suffering for it."

"Dear woman," I said, "you may thank God for hedging up your path. He

might have given you over to prosperity and a false happiness, or left

you altogether. Thank God that it is not worse with you; and give Him

your heart. Do you believe that the Lord Jesus died for you?" She would

not speak. Then I turned to the other, who was also crying, and said,

"Do you believe?"

"I did once," she said, in a dejected tone; "but I have gone back from

everything."

By this time their tea was ready, so I refreshed them with it; and after

that we resumed our conversation and united in prayer. They both gave

their hearts to God. I found that they lived not far off, so I had the

opportunity of seeing them from time to time, and was able to instruct

and cheer them on their way. I can see now how God was speaking to me

through these women; but somehow I did not hear or recognize His voice

then.

About this time, my dear wife became very prostrate in health and

spirits--so much so, that we felt anxious about her. I went to a famous

physician, who was in the neighbourhood, and asked him to come and see

her. He did so, and after careful examination, said that there was

really nothing the matter more than that she was one of those persons

who could not live in that limestone town in the summer. He said, "She

will be perfectly well if you take her away into the country. You must

do this at once, for the longer she remains here, the weaker she will

be." He refused to take any fee, and said he would send a carriage at

two o'clock, and that we must be ready to start by that time. This was

more easily said than done; for where could I take the children, or how

could I leave them at home? However, as the doctor was very peremptory,

we prayed about it, and considered how we were to accomplish the task.

At this critical moment a friend arrived in his carriage, and said he

had driven in from the country to bring some relatives of his to the

train, and did not care to go back alone. "Would one of us, or both,

take pity on him, and give him our company?" As soon as he heard of our

position he greatly rejoiced, and said, "Come, all of you; I have plenty

of room!" He took the invalid, with some of the children. I shut up the

house, and followed with the others and the nurse, in the fly, which

duly arrived at two o'clock. By five o'clock we were all out in the

green fresh country, and our patient was already revived, and walking

about the garden.

There happened to be a farm-house vacant, which we took, and removing

some of the furniture, made it comfortable for the present. This we

called "home" for a little time during my unsettled state.

From Death Into Life or, Twenty Years of My Ministry · 第 27 / 34 章