And when men shall speak to us of the hoary iniquities of Russia and of

how antiquated is the Russian system we shall answer, "Yes; that is the

superiority of Russia." Their institutions are part of their history,

whether as relics or fossils. Their abuses have really been uses; that

is to say, they have been used up. If they have old engines of terror or

torment, they may fall to pieces from mere rust, like an old coat of

armor. But in the case of the Prussian tyranny, if it be tyranny at all,

it is the whole point of its claim that it is not antiquated, but just

going to begin, like the showman. Prussia has a whole thriving factory

of thumbscrews, a whole humming workshop of wheels and racks, of the

newest and neatest pattern, with which to win Europe back to reaction

* * * infandum renovare dolorem. And if we wish to test the truth of this,

it can be done by the same method which showed us that Russia, if her

race or religion could sometimes make her an invader and an oppressor,

could also be made an emancipator and a knight errant. In the same way,

if the Russian institutions are old-fashioned, they honestly exhibit the

good as well as the bad that can be found in old-fashioned things. In

their police system they have an inequality which is against our ideas

of law. But in their commune system they have an equality that is older

than law itself. Even when they flogged each other like barbarians, they

called each other by their Christian names like children. At their

worst, they retained all the best of a rude society. At their best, they

are simply good, like good children or good nuns. But in Prussia, all

that is best in the civilized machinery is put at the service of all

that is worst in the barbaric mind. Here again the Prussian has no

accidental merits, none of those lucky survivals, none of those late

repentances, which make the patchwork glory of Russia. Here all is

sharpened to a point and pointed to a purpose; and that purpose, if

words and acts have any meaning at all, is the destruction of liberty

throughout the world.

*V.*

*The "Bond of Teutonism"*

In considering the Prussian point of view we have been considering what

seems to be mainly a mental limitation--a kind of knot in the brain.

Toward the problem of Slav population, of English colonization, of

French armies, and of reinforcements it shows the same strange

philosophic sulks. So far as I can follow it, it seems to amount to

saying, "It is very wrong that you should be superior to me, because I

am superior to you." The spokesman of this system seems to have a

curious capacity for concentrating this entanglement or contradiction

sometimes into a single paragraph, or even a single sentence. I have

already referred to the German Emperor's celebrated suggestion that in

order to avert the peril of Hunnishness we should all become Huns. A

much stronger instance is his more recent order to his troops touching

the war in Northern France. As most people know, his words ran: "It is

my royal and imperial command that you concentrate your energies, for

the immediate present, upon one single purpose, and that is that you

address all your skill and all the valor of my soldiers to exterminate

first the treacherous English and to walk over Gen. French's

contemptible little army." The rudeness of the remark an Englishman can

afford to pass over. What I am interested in is the mentality, the train

of thought that can manage to entangle itself even in so brief a space.

If French's little army is contemptible it would seem clear that all the

skill and valor of the German Army had better not be concentrated on it,

but on the larger and less contemptible allies. If all the skill and

valor of the German Army are concentrated on it it is not being treated

as contemptible. But the Prussian rhetorician had two incompatible

sentiments in his mind, and he insisted on saying them both at once. He

wanted to think of an English Army as a small thing; but he also wanted

to think of an English defeat as a big thing. He wanted to exult, at the

same moment, in the utter weakness of the British Nation in their attack

and the supreme skill and valor of the Germans in repelling such an

attack. Somehow it must be made a common and obvious collapse for

England and yet a daring and unexpected triumph for Germany. In trying

to express these contradictory conceptions simultaneously he got rather

mixed. Therefore he bade Germania fill all her vales and mountains with

the dying agonies of this almost invisible earwig, and let the impure

blood of this cockroach redden the Rhine down to the sea.

*Prof. Harnack's Reproach*.

But it would be unfair to base the criticism on the utterance of any

accidental and hereditary Prince; and it is quite equally clear in the

case of the philosophers who have been held up to us, even in England,

as the very prophets of progress. And in nothing is it shown more

sharply than in the curious, confused talk about race, and especially

about the Teutonic race. Prof. Harnack and similar people are

reproaching us, I understand, for having broken "the bond of

Teutonism"--a bond which the Prussians have strictly observed, both in

breach and observance. We note it in the open annexation of lands wholly

inhabited by negroes, such as Denmark. We note it equally in their

instant and joyful recognition of the flaxen hair and light blue eyes of

the Turks. But it is still the abstract principle of Prof. Harnack which

interests me most, and in following it I have the same complexity of

inquiry, but the same simplicity of result. Comparing the professor's

concern about "Teutonism" with his unconcern about Belgium, I can only

reach the following result: "A man need not keep a promise he has made.

But a man must keep a promise he has not made." There certainly was a

treaty binding Britain to Belgium, if it was only a scrap of paper. If

there was any treaty binding Britain with Teutonism it is, to say the

least of it, a lost scrap of paper--almost what one might call a scrap

of waste paper. Here again the pedants under consideration exhibit the

illogical perversity that makes the brain reel. There is obligation and

there is no obligation; sometimes it appears that Germany and England

must keep faith with each other; sometimes that Germany need not keep

faith with anybody and anything; sometimes that we, alone among European

peoples, are almost entitled to be Germans; sometimes that besides us

Russians and Frenchmen almost rise to a Germanic loveliness of

character. But through all there is, hazy but not hypocritical, this

sense of some common Teutonism.

Prof. Haeckel, another of the witnesses raised up against us, attained

to some celebrity at one time through proving the remarkable resemblance

between two different things by printing duplicate pictures of the same

thing. Prof. Haeckel's contribution to biology, in this case, was

exactly like Prof. Harnack's contribution to ethnology. Prof. Harnack

knows what a German is like. When he wants to imagine what an Englishman

is like he simply photographs the same German over again. In both cases

there is probably sincerity, as well as simplicity. Haeckel was so

certain that the species illustrated in embryo really are closely

related and linked up that it seemed to him a small thing to simplify it

by mere repetition. Harnack is so certain that the German and Englishman

are almost alike that he really risks the generalization that they are

exactly alike. He photographs, so to speak, the same fair and foolish

face twice over, and calls it a remarkable resemblance between cousins.

Thus he can prove the existence of Teutonism just about as conclusively

as Haeckel has proved the more tenable proposition of the non-existence

of God.

*Germans and English.*

Now, the German and the Englishman are not in the least alike--except in

the sense that neither of them are negroes. They are, in everything good

and evil, more unlike than any other two men we can take at random from

the great European family. They are opposite from the roots of their

history--nay, of their geography. It is an understatement to call

Britain insular. Britain is not only an island, but an island slashed by

the sea till it nearly splits into three islands, and even the midlands

can almost smell the salt. Germany is a powerful, beautiful, and fertile

inland country, which can only find the sea by one or two twisted and

narrow paths, as people find a subterranean lake. Thus the British Navy

is really national because it is natural. It has cohered out of hundreds

of accidental adventures of ships and shipmen before Chaucer's time and

after it. But the German Navy is an artificial thing, as artificial as a

constructed Alp would be in England. William II. has simply copied the

British Navy, as Frederick II. copied the French Army, and this Japanese

or antlike assiduity in imitation is one of the hundred qualities which

the Germans have and the English markedly have not. There are other

German superiorities which are very much superior. The one or two really

jolly things that the Germans have got are precisely the things which

the English haven't got, notably a real habit of popular music and of

the ancient songs of the people; not merely spreading from the towns or

caught from the professionals. In this the Germans rather resemble the

Welsh, though heaven knows what becomes of Teutonism if they do. But the

difference between the Germans and the English goes deeper than all

these signs of it. They differ more than any other two Europeans in the

normal posture of the mind.

Above all, they differ in what is the most English of all English

traits--that shame which the French may be right in calling "the bad

shame," for it is certainly mixed up with pride and suspicion, the

upshot of which we call shyness. Even an Englishman's rudeness is often

rooted in his being embarrassed. But a German's rudeness is rooted in

his never being embarrassed. He eats and makes love noisily. He never

feels a speech or a song or a sermon or a large meal to be what the

English call "out of place" in particular circumstances. When Germans

are patriotic and religious they have no reactions against patriotism

and religion, as have the English and the French. Nay, the mistake of

Germany in the modern disaster largely arose from the facts that she

thought England was simple, when England is very subtle. She thought

that because our politics have become largely financial they had become

wholly financial; that because our aristocrats had become pretty cynical

they had become entirely corrupt. They could not seize the subtlety by

which a rather used-up English gentleman might sell a coronet when he

could not sell a fortress; might lower the public standards and yet

refuse to lower the flag. In short, the Germans are quite sure that they

understand us entirely because they do not understand us at all.

Possibly, if they began to understand us they might hate us even more,

but I would rather be hated for some small but real reason than pursued

with love on account of all kinds of qualities which I do not possess

and which I do not desire. And when the Germans get their first genuine

glimpses of what modern England is like they will discover that England

has a very broken, belated, and inadequate sense of having an obligation

to Europe; but no sort of sense whatever of having any obligation to

Teutonism.

*Slippery Strength of Stupidity.*

This is the last and strongest of the Prussian qualities we have here

considered. There is in stupidity of this sort a strange, slippery

strength, because it can be not only outside rules, but outside reason.

The man who really cannot see that he is contradicting himself has a

great advantage in controversy, though the advantage breaks down when he

tries to reduce it to simple addition, to chess--or to the game called

war. It is the same about the stupidity of the one-sided kinship. The

drunkard who is quite certain that a total stranger is his long-lost

brother has a great advantage until it comes to matters of detail. "We

must have chaos within," said Nietzsche, "that we may give birth to a

dancing star."

In these slight notes I have suggested the principal strong points of

the Prussian character--a failure in honor which almost amounts to a

failure in memory; an egomania that is honestly blind to the fact that

the other party is an ego, and, above all, an actual itch for tyranny

and interference, the devil which everywhere torments the idle and the

proud. To these must be added a certain mental shapelessness, which can

expand or contract without reference to reason or record--a potential

infinity of excuses. If the English had been on the German side the

German professors would have noted what irresistible energies had

evolved the Teutons. As the English are on the other side, the German

professors will say that these Teutons were not sufficiently evolved; or

they will say they were just sufficiently evolved to show that they were

not Teutons. Probably they will say both. But the truth is that all that

they call evolution should rather be called evasion. They tell us they

are opening windows of enlightenment and doors of progress. The truth is

that they are breaking up the whole house of the human intellect that

they may abscond in any direction. There is an ominous and almost

monstrous parallel between the position of their overrated philosophers

and of their comparatively underrated soldiers. For what their

professors call roads of progress are really routes of escape.

*South Africa's Boers and Britons*

*By H. Rider Haggard.*

The heart of South Africa, Boer and Briton, is with England in this war.

Here and there you will find an individual who cherishes bitter and

hostile memories, of which there has been an example in Mr. Beyers

letter the other day, so effectually answered by Gen. Botha. But such

instances, I believe, are so rare that really they are the exceptions

which seem to prove the rule. Of course, it goes without saying that

every person of English descent is heartily with the mother country, and

I do not suppose it would be an overestimate to add that quite 80 per

cent, of the Dutch are of the same way of thinking.

Still, there is a party among the South African Dutch that sees no

necessity for the invasion of German Southwest Africa. This party

overlooks the fact that the Germans have for long been preparing to

invade them; also that if by any chance Germany should conquer in this

war South Africa would be one of the first countries that they would

seize.

In speaking of this I talk of what I understand, since for the last two

and a half years it has been my duty to travel around the British Empire

upon the service of his Majesty. In addition to South Africa, I have

visited India, Australia, New Zealand, Newfoundland, and Canada. I have

recently traveled throughout South Africa as a member of the Dominion's

Royal Commission. It was my first visit there after the lapse of a whole

generation, and I can only say that everywhere I have found the most

intense loyalty and devotion to the old mother land. The empire is one

and indivisible; together it will stand or together it will fall.

South Africa is united; it has forgotten its recent labor troubles. I

answer "absolutely" all such things are past history, blown away and

destroyed by this great wind of war. South Africa, down to its lowest

Hottentot, has, I believe, but one object, to help England to win in

this vast battle of the nations. Why, even the natives, as you may have

noticed, are sending subscriptions from their scanty hoards and praying

to be allowed "to throw a few stones for the King." Did not Poutsma say

as much the other day?

In the old days, of course, there were very strained relations between

the English and Boers, which had their roots in foolish and inconsistent

acts carried out by the Home Government, generally to forward party

ends. I need not go into them because they are too long.

Then came the Boer war, which, as you know, proved a much bigger

enterprise than the Home Government had anticipated. It cost Britain

20,000 lives and £300,000,000 of English money before the Boers were

finally subdued. Only about half a score of years have gone by since

peace was declared. Within two or three years of that peace the British

Government made up its mind to a very bold step and one which was viewed

with grave doubts by many people--namely, to give full self-government

to the Transvaal and the Orange River Colonies.

*Astonished at Results.*

When I traveled through South Africa the other day this new Constitution

had been working for a few years, and I can only say that I was

astonished at the results. Here and there in the remoter districts, it

is true, some racial feeling still prevailed, but taken as a whole this

seems absolutely to have died away. Briton and Boer have come together

in a manner for which I believe I am right in saying there is no

precedent in the history of the world, so shortly, at any rate, after a

prolonged and bitter struggle to the death. I might give many instances,

but I will only take one. At Pretoria I was asked to inspect a company

of Boy Scouts, and there I found English and Dutch lads serving side by

side with the utmost brotherhood. Again I met most of the men who had

been leaders of the Boers in the war. One and all professed the greatest

loyalty to England. Moreover, I am certain that this was not lip

loyalty; it was from the heart. Especially was I impressed by that great

man, Gen. Botha, with whom I had several conversations. I am convinced

that at this moment the King has no truer or more faithful servant than

Gen. Botha. Again and again did I hear from prominent South Africans of

Dutch or Huguenot extraction that never more was there any chance of

trouble between Boer and Briton.

I know it is alleged by some that this is because the Dutch feel that

they have on the whole made a good bargain, having won absolute

constitutional liberty and the fullest powers of self-government, plus

the protection of the British fleet. There may be something in this

view, but I am sure that the feeling goes a great deal deeper than

self-interest. Mutual respect has arisen between those who ten years ago

were enemies fighting each other.

*Appeal to People's Imagination.*

Moreover, the Boer now knows a great deal more of the British Empire and

what it means than he did then. Lastly, the supreme generosity evinced

by Britain in giving their enemy of the day before every right and

privilege that is owned by her other oversea dominions with whom she has

never had a quarrel appeals deeply to the imagination of the Dutch

people. Now, the world sees the results. Germany, which has

miscalculated so much in connection with this war and the part that the

British Empire would play in it, miscalculated nowhere more than it did

in the case of South Africa. The German war lords hoped that India and

Egypt would rise, they trusted that Canada and Australia would prove

lukewarm, but they were certain that South Africa would seize the

opportunity to rebel. How could it be otherwise, they thought, seeing

that but yesterday she was at death grips with us. Then came the great

surprise. Lo and behold! instead of rebelling, South Africa promptly

cabled to England saying that every British soldier might be withdrawn

from her shores, and, further, that the burghers of the land would

themselves undertake the conquest of the German possessions of Southwest

Africa for the Crown. They are doing so at this moment. I believe that

today there is no British soldier left at the Cape, and I know that now

a great force is moving on Southwest Africa furnished by Boer and Briton

alike. Can the history of the world tell us of any parallel case to

this--that a country conquered within a dozen years should not only need

no garrison, but by its own free will undertake war against the enemies

of its late victor? Surely this is something of which Britain may feel

proud.

*Deep Distrust of Germany.*

Now, some of your readers may ask: "Why is it? How did this miracle, for

it is little less, happen?" My answer is that it has been caused first

by a supreme and glorious trust in the justice and generosity of

England, which knows how to rule colonies as no other nation has done in

the history of the earth, and secondly by a deep distrust of Germany. To

my own knowledge, Germany has been intriguing in South Africa for the

last quarter of a century. I remember, I suppose it must be almost

twenty years ago, sending to the late Mr. Chamberlain, who was then

Colonial Secretary, information to this effect which reached me from

undoubted sources in South Africa. Again, not long ago, I was shown a

document which was found among the papers of the Zulu Prince Dinizulu,

son of King Cetewayo, who died the other day. It was concluded between

himself and Germans, and under it the poor man had practically sold his

country nominally to a German firm, but doubtless to more powerful

persons behind. In short, there is no question that for many years

Germany has had its eye upon South Africa as a desirable field of

settlement for its subjects under the German and not the British flag.

Now, the Boers are perfectly well acquainted with this fact and have no

wish to exchange the beneficent rule of Britain for that of Potsdam, the

King Log of George V. for the King Stork of Kaiser Wilhelm.

You ask me if I think that the Boers are likely to succeed in their

attack on Southwest Africa, where it must be remembered that the Germans

have a very formidable force; indeed, I have been told, I do not know

with what accuracy, that they have accumulated there the vast arsenal of

war material that was obviously intended to be used on some future

occasion in the invasion of the Cape. I answer: "Certainly, they will

succeed, though not easily." Remember what stock these Boers come from.

They are descendants of the men who withstood and beat Alva in the

sixteenth century.

*Botha of Huguenot Descent.*

I happen to be well acquainted with that period of history. I wrote a

story called "Lysbeth" concerning it, and to do this I found it

necessary not only to visit Holland on several occasions, but to read

all the contemporary records. In the light of the information which I

thus obtained, I state positively that the world has no record of a more

glorious and heroic struggle than that made by the Dutch against all the

power of Spain. Well, the Boers are descended from these men and women

(for both fought). Also, they include a very large dash of some of the

best blood of Europe, namely, that of the Huguenots. For instance, Botha

himself is of Huguenot descent. It is impossible for a person like

myself, who have that same blood in me, to talk with him for five

minutes without becoming aware of his origin. Long before he told me so

I knew that he was in part a Frenchman. Men so great are not easily

conquered, as we know to our cost. Why, it took quite 250,000 soldiers

and three years of strenuous guerrilla warfare to enable Britain to

defeat 40,000 or 50,000 Dutch farmers. Therefore I have personally not

the least fear of the ultimate result of the campaign against Southwest

Africa.

I went as a lad as Secretary to the Governor of Natal. That was in 1875.

Subsequently I accompanied Sir Theophilus Shepstone, one of the greatest

men that ever lived in South Africa, on his famous mission to the

Transvaal. I am now, I believe, the only survivor of that mission, and

certainly the only man who knows all the inner political history of that

event. Afterward I held office in the Transvaal, and was in the country

during all the disastrous period of the first Boer war. For instance, I

dined with Gen. Colley the night before he started on his ill-fated

expedition. I think there were thirteen of us present at that historical

dinner. Within a few weeks six or eight of these were dead, including

Colley himself, killed in the fight of Majuba, of which I heard the

guns. Of those present at that dinner party there now survive only Lady

Colley, my wife, and myself.

*Felt Like Rip Van Winkle.*

New York Times Current History: The European War, Vol 1, No. 1 From the Beginning to March, 1915, With Index · 第 18 / 31 段