The Labour Party, then, need have no hesitation in raising all the

standing controversies between Democracy and Junkerism in their acutest

form, and taking advantage of the war emergency to press them to a

series of parliamentary victories for Labour, whether in negotiations

with the Government whips, in divisions on the floor of the House, or in

strenuously contested bye-elections. No doubt our Junkers will try to

disarm their opponents by representing that it would be in the last

degree unfair, un-English, and ungentlemanly on the part of the Labour

members to seize any tactical advantage in parliamentary warfare, and

most treacherous and unpatriotic to attack their country (meaning the

Junker Party) when it is at war. Some Labour members will be easily

enough gulled in this way: it would be laughable, if the consequences

were not so tragic, to see how our parliamentary beginners from the

working class succumb to the charm of the Junker appeal. The Junkers

themselves are not to be coaxed in this manner: it is no use offering

tracts to a missionary, as the poor Kaiser found when he tried it on.

The Labour Party will soon learn the value of these polite

demonstrations that it is always its duty not to hamper the governing

classes in their very difficult and delicate and dangerous task of

safeguarding the interests of this great empire: in short, to let itself

be gammoned by elegant phrases and by adroit practisings on its personal

good-nature, its inveterate proletarian sentimentality, and its secret

misgivings as to the correctness of its manners. The Junkers have

already taken the fullest advantage of the war to paralyze democracy. If

the Labour members do not take a vigorous counter-offensive, and fight

every parliamentary trench to the last division, the Labour Movement

will be rushed back as precipitately as General von Kluck rushed the

Allies back from Namur to the gates of Paris. In truth, the importance

of the war to the immense majority of Englishmen, Frenchmen, and Germans

lies in the possibility that when Junkers fall out common men may come

by their own.

*III.*

*THE TERMS OF PEACE.*

*Natural Limits to Duration of the War.*

So much for the recruiting. Now for the terms of peace. It is time to

take that subject in hand; for Lord Kitchener's notion that we are going

to settle down to years of war as we did a century ago is soldierly, but

not sensible. It is, of course, physically possible for us to continue

for twenty years digging trenches and shelling German troops and shoving

German armies back when they are not shoving us, whilst old women pull

turnips and tend goats in the fire zones across which soldiers run to

shelter. But we cannot afford to withdraw a million male adults who have

passed a strictish health test from the work of parentage for several

years unless we intend to breed our next generation from parents with

short sight, varicose veins, rotten teeth, and deranged internal organs.

Soldiers do not think of these things: "theirs not to reason why: theirs

but to do and die"; but sensible civilians have to. And even soldiers

know that you cannot make ammunition as fast as you can burn it, nor

produce men and horses as instantaneously as you can kill them by

machinery. It would be well, indeed, if our papers, instead of writing

of ten-inch shells, would speak of £1,000 shells, and regimental bands

occasionally finish the National Anthem and the Brabançonne and the

Marseillaise with the old strain, "That's the way the money goes: Pop

goes the Ten Inch." It is easy to rebuke Mr. Norman Angell and Herr

Bloch for their sordid references to the cost of war; and Mr. H.G. Wells

is profoundly right in pointing out that the fact that war does not pay

commercially is greatly to its credit, as no high human activity ever

does pay commercially. But modern war does not even pay its way. Already

our men have "pumped lead" into retreating Germans who had no lead left

to pump back again; and sooner or later, if we go on indefinitely, we

shall have to finish the job with our fists, and congratulate ourselves

that both Georges Carpentier and Bombardier Wells are on our side. This

war will stop when Germany throws up the sponge, which will happen long

before she is utterly exhausted, but not before we ourselves shall be

glad enough of a rest. Nations are like bees: they cannot kill except at

the cost of their own lives.

The question of terms will raise a fierce controversy. At the extremes

of our public opinion we have two temperaments, first, our gentlemen,

our sportsmen, our daredevils, our _preux chevaliers_. To these the

notion of reviling your enemy when he is up; kicking him when he is

knocked down by somebody else; and gouging out his eyes, cutting out his

tongue, hewing off his right arm, and stealing all his money, is

abhorrent and cowardly. These gallants say, "It is not enough that we

can fight Germany to-day. We can fight her any day and every day. Let

her come again and again and yet again. We will fight her one to three;

and if she comes on ten to one, as she did at Mons, we will mill on the

retreat, and drive her back again when we have worn her down to our

weight. If her fleet will not come out to fight us because we have too

many ships, we will send all the odds in our favour back to Portsmouth

and fight ship to ship in the North Sea, and let the bravest and best

win." That is how gallant fighters talk, and how Drake is popularly

(though erroneously) supposed to have tackled the Armada.

*The Ignoble Attitude of Cruel Panic.*

But we are not all _preux chevaliers._ We have at the other extremity

the people who are craving for loot and vengeance, who clamour for the

humiliation and torture of the enemy, who rave against the village

burnings and shootings by the Prussians in one column and exult in the

same proceedings by the Russians in another, who demand that German

prisoners of war shall be treated as criminals, who depict our Indian

troops as savage cutthroats because they like to think of their enemies

being mauled in the spirit of the Indian Mutiny, who shriek that the

Kaiser must be sent to Devil's Island because St. Helena is too good for

him, and who declare that Germany must be so maimed and trodden into the

dust that she will not be able to raise her head again for a century.

Let us call these people by their own favourite name, Huns, even at the

risk of being unjust to the real Huns. And let us send as many of them

to the trenches as we can possibly induce to go, in the hope that they

may presently join the lists of the missing. Still, as they rather cling

to our soil, they will have to be reckoned with when the settlement

comes. But they will not count for much then. Most of them will be

heartily ashamed of what they said in those first three or four weeks of

blue funk (I am too timid myself not to make allowances for that most

distressing and universal, but fortunately transient effect of war); and

most of those who are not will be ashamed to bear malice publicly.

*The Commercial Attitude.*

Far more weighty in the matter will be the intermediate sections. First,

our commercial main body, which thinks that chivalry is not business,

and that rancour is childish, but cannot see why we should not make the

Germans pay damages and supply us with some capital to set the City

going again, forgetting that when France did that after 1871 for Berlin,

Berlin was set going so effectually that it went headlong to a colossal

financial smash, whilst the French peasant who had provided the capital

from his old stocking throve soberly on the interest at the expense of

less vital classes. Unfortunately Germany has set the example of this

kind of looting. Prussian generals, like Napoleon's marshals, have

always been shameless brigands, keeping up the seventeenth and

eighteenth century tradition of making cities bribe them to refrain from

sack and pillage and even billeting, and being quite incapable of the

magnificence of the great Condé (or was it Turenne?), who refused a

payment offered by a city on the ground that he had not intended to

march through it. Blucher's fury when Wellington would not allow him to

plunder Paris, and his exclamation when he saw London "What a city to

loot!" is still regarded as fair soldiering; and the blackmail levied

recently by the Prussian generals on the Belgian and French towns they

have occupied must, I suppose, be let pass as ransom, not as ordinary

criminal looting. But if the penalty of looting be thus spared, the

Germans can hardly complain if they are themselves held to ransom when

the fortunes of war go against them. Liège and Lille and Antwerp and the

rest must be paid their money back with interest; and there will be a

big builder's bill at Rheims. But we should ourselves refrain strictly

from blackmail. We should sell neither our blood nor our mercy. If we

sell either we are as much brigands as Blucher.

*Vindictive Damages.*

And we must not let ourselves be tempted to soil our hands under pretext

of vindictive damages. The man who thinks that all the money in Germany

could pay for the life of a single British drummer boy ought to be shot

merely as an expression of the feeling that he is unfit to live. We

stake our blood as the Germans stake theirs; and in that _ganz

besonderes Saft_ alone should we [missing text]r accept payment. We had

better **[missing text]y to the Kaiser at the end of the **[missing

text] "Scoundrel: you can never replace **[missing text] Louvain

library, nor the sculpture of Rheims; and it follows logically that you

shall empty your pockets into ours." Much better say: "God forgive us

all!" If we cannot rise to this, and must soil our hands with plunder,

at least let us call it plunder, and not profane our language and our

souls by giving it fine names.

*Our Annihilationists.*

Then we shall have the Militarists, who will want to have Germany "bled

to the white," dismembered and maimed, so that she may never do it

again. Well, that is quite simple, if you are Militarist enough to do

it. Loading Germany with debt will not do it. Towing her fleet into

Portsmouth or sinking it will not do it. Annexing provinces and colonies

will not do it. The effective method is far shorter and more practical.

What has made Germany formidable in this war? Obviously her

overwhelmingly superior numbers. That was how she rushed us back almost

to the gates of Paris. The organization, the readiness, the sixteen-inch

howitzer helped; but it was the multitudinous _Kanonenfutter_ that

nearly snowed us under. The British soldier at Cambrai and Le Cateau

killed and killed until his rifle was too hot to hold and his hand was

paralyzed with slayer's cramp; but still they came and came.

*Why Not Kill the German Women?*

Well, there is no obscurity about that problem. Those Germans who took

but an instant to kill had taken the travail of a woman for

three-quarters of a year to breed, and eighteen years to ripen for the

slaughter. All we have to do is to kill, say, 75 per cent, of all the

women in Germany under 60. Then we may leave Germany her fleet and her

money, and say "Much good may they do you." Why not, if you are really

going in to be what you, never having read "this Neech they talk of,"

call a Nietzschean Superman? War is not an affair of sentiment. Some of

our newspapers complain that the Germans kill the wounded and fire on

field hospitals and Red Cross Ambulances. These same newspapers fill

their columns with exultant accounts of how our wounded think nothing of

modern bullet wounds and hope to be back at the front in a week, which I

take to be the most direct incitement to the Germans to kill the wounded

that could be devized. It is no use being virtuously indignant: "stone

dead hath no fellow" is an English proverb, not a German one. Even the

killing of prisoners is an Agincourt tradition. Now it is not more

cowardly to kill a woman than to kill a wounded man. And there is only

one reason why it is a greater crime to kill a woman than a man, and why

women have to be spared and protected when men are exposed and

sacrificed. That reason is that the destruction of the women is the

destruction of the community. Men are comparatively of no account: kill

90 per cent, of the German men, and the remaining 10 per cent. can

repeople her. But kill the women, and _Delenda est Carthago_. Now this

is exactly what our Militarists want to happen to Germany. Therefore the

objection to killing women becomes in this case the reason for doing it.

Why not? No reply is possible from the Militarist, disable-your-enemy

point of view. If disablement is your will, there is your way, and the

only effectual way. We really must not call the Kaiser and Von Bernhardi

disciples of the mythical Neech when they have either overlooked or

shrunk from such a glaring "biological necessity." A pair of puling

pious sentimentalists if you like. But Supermen! Nonsense. O, my brother

journalists, if you revile the Prussians, call them sheep led by snobs,

call them beggars on horseback, call them sausage eaters, depict them in

the good old English fashion in spectacles and comforter, seedy overcoat

buttoned over paunchy figure, playing the contrabass tuba in a street

band; but do not flatter them with the heroic title of Superman, and

hold up as magnificent villainies worthy of Milton's Lucifer these

common crimes of violence and raid and lust that any drunken blackguard

can commit when the police are away, and that no mere multiplication can

dignify. As to Nietzsche, with his Polish hatred of Prussia (who

heartily reciprocated the sentiment), when did he ever tell the Germans

to allow themselves to be driven like sheep to the slaughter in millions

by mischievous dolts who, being for the most part incapable of reading

ten sentences of a philosophic treatise without falling asleep, allow

journalists as illiterate as themselves to persuade them that he got his

great reputation by writing a cheap gospel for bullies? Strictly between

ourselves, we also are an illiterate people; but we may at least hold

our tongues about matters we don't understand, and not say in the face

of Europe that the English believe that the composer of Parsifal was a

Militarist Prussian (he was an exiled revolutionist); that Nietzsche was

a diciple of Wagner (Nietzsche preferred the music of Bizet, a

Frenchman); and that the Kaiser is a disciple of Nietzsche, who would

have laughed his childish pietism to scorn.

*The Simple Answer.*

Nietzsche would certainly have agreed that we must kill the German women

if we mean business when we talk of destroying Germany. But he would

also have answered my Why not?, which is more than any consistent

Militarist can. Indeed, it needs no philosopher to give the answer. The

first ordinary anti-Militarist human person you meet will tell you that

it would be too horrible; that life would be unbearable if people did

such things. And he would be quite right; so please let us hear no more

of kicking your enemy when he is down so that he may be unable to rise

for a whole century. We may be unable to resist the temptation to loot

Germany more or less if we conquer her. We are already actively engaged

in piracy against her, stealing her ships and selling them in our prize

courts, instead of honestly detaining them until the war is over and

keeping a strict account of them. When gentlemen rise in the House of

Commons and say that they owe Germans money and do not intend to pay it,

one must face the fact that there will be a strong popular demand for

plunder. War, after all, is simply a letting loose of organized murder,

theft, and piracy on a foe; and I have no doubt the average Englishman

will say to me what Falstaff said to Pistol concerning his share in the

price of the stolen fan: "Reason, you rogue, reason: do you think I'll

endanger my soul _gratis_?" To which I reply, "If you can't resist the

booty, take it frankly, and know yourself for half patriot, half

brigand; but don't talk nonsense about disablement. Cromwell tried it in

Ireland. He had better have tried Home Rule. And what Cromwell could not

do to Ireland we cannot do to Germany."

*The Sensible People.*

Finally we come to the only body of opinion in which there is any hope

of civilization: the opinion of the people who are bent, not on

gallantry nor revenge nor plunder nor pride nor panic nor glory nor any

of the invidiousnesses of patriotism, but on the problem of how to so

redraw the map of Europe and reform its political constitutions that

this abominable crime and atrocious nuisance, a European war, shall not

easily occur again. The map is very important; for the open sores which

have at last suppurated and burst after having made the world uneasy for

years, were produced by altering the colour of Alsace and Lorraine and

of Bosnia and Herzegovina on the map. And the new map must be settled,

not by conquest, but by consent of the people immediately concerned. One

of the broken treaties of Europe which has been mentioned less

frequently of late than the Belgian treaty is the treaty of Prague, by

which a plebiscite was to have been taken on the subject of the

nationality of Schleswig and Holstein. That plebiscite has never been

taken. It may have to be taken, with other plebiscites, before this war

is settled.

*German Unity Inviolable.*

But here let me warn those who are hoping for a disintegrated Germany

like that which Thackeray ridiculed, that their hopes are vain. The

southern Germans, the, friendliest, most easy-going people in the world

(as far as I know the world) dislike the Prussians far more heartily

than we do; but they know that they are respected and strong and big as

part of United Germany, and that they were weak and despised and petty

as separate kingdoms. Germany will hold together. No doubt the Germans

may reasonably say to the Prussian drill sergeant and his master

Hohenzollern, "A nice mess you have made of your job after all we have

endured from you because we believed you could make us invincible. We

thought that if you were hard masters you were at any rate good

grenadiers; but here are these piffling little Belgians and these

Russians who were beaten by the Japanese, and these English who made

such a poor show against a handful of Boer farmers, fighting and

organizing just as well as you. So, as the French and English are

organized as a republic and an extremely limited monarchy, we will try

how that sort of constitution will suit us." But they will not break up:

on the contrary, they are much more likely to extend the German

community by incorporating German Austria. And as this would raise the

question whether Hohenzollern or Hapsburg should rule the roost, the

simplest solution would be to get rid of them both, and take the sooner

or later inevitable step into the democratic republican form of

Government to which Europe is visibly tending, though "this king

business," as my American correspondents call it, has certain

conveniences when it is limited and combined with an aristocracy also

limited by primogeniture and politically controlled by a commonalty into

which all but the eldest brothers in the aristocratic families fall,

thus making the German segregation of the _adel_ class impossible. Such

a monarchy, especially when the monarch is a woman, as in Holland today,

and in England under Victoria, is a fairly acceptable working substitute

for a formal republic in old civilizations with inveterate monarchical

traditions, absurd as it is in new and essentially democratic States. At

any rate, it is conceivable that the western allies might demand the

introduction of some such political constitution in Germany and Austria

as a guarantee; for though the demand would not please Russia, some of

Russia's demands will not please us; and there must be some give and

take in the business.

*Limits of Constitutional Interference.*

Let us consider this possibility for a moment. First, it must be firmly

postulated that civilized nations cannot have their political

constitutions imposed on them from without if the object of the

arrangement is peace and stability. If a victorious Germany were to

attempt to impose the Prussian constitution on France and England, they

would submit to it just as Ireland submitted to Dublin Castle, which, to

say the least, would not be a millennial settlement. Profoundly as we

are convinced that our Government of India is far better than any native

Indian government could be (the assumption that "natives" could govern

at all being made for the sake of argument with due reluctance), it is

quite certain that until it becomes as voluntary as the parliamentary

government of Australia, and has been modified accordingly, it will

remain an artificial, precarious, and continually threatening political

structure. Nevertheless, we need not go to the opposite extreme and

conclude that a political constitution must fit a country so accurately

that it must be home-made to measure. Europe has a stock of ready-made

constitutions, both Monarchical and Republican, which will fit any

western European nation comfortably enough. We are at present

considerably bothered by the number of Germans who, though their own

country and constitution is less than a day's journey away, settle here

and marry Englishwomen without feeling that our constitution is

unbearable. Englishmen are never tired of declaring that "they do things

better abroad" (as a matter of fact they often do), and that the ways of

Prussia are smarter than the ways of Paddington. It is therefore quite

possible that a reach-me-down constitution proposed, not by the

conquerors, but by an international congress with no interest to serve

but the interests of peace, might prove acceptable enough to a nation

thoroughly disgusted with its tyrants.

*Physician: Heal Thyself.*

Now a congress which undertook the Liberalization of Germany would

certainly not stop there. If we invite a congress to press for a

democratization of the German constitution, we must consent to the

democratization of our own. If we send the Kaiser to St. Helena (or

whatever the title of the Chiselhurst villa may be) we must send Sir

Edward Grey there, too. For if on the morrow of the peace we may all

begin to plot and plan one another's destruction over again in the

secrecy of our Foreign Office, so that in spite of Parliament and free

democratic institutions the Foreign Secretary may at any moment step

down from the Foreign Office to the House of Commons and say, "I

arranged yesterday with the ambassador from Cocagne that England is to

join his country in fighting Brobdingnag; so vote me a couple of hundred

millions, and off with you to the trenches," we shall be just where we

were before as far as any likelihood of putting an end to war is

concerned. The congress will certainly ask us to pledge ourselves that

if we shake the mailed fist at all we shall shake it publicly, and that

though we may keep our sword ready (let me interject in passing that

disarmament is all nonsense: nobody is going to disarm after this

experience) it shall be drawn by the representatives of the nation, and

not by Junker diplomatists who despise and distrust the nation, and have

planned war behind its back for years. Indeed they will probably demur

to its being drawn even by the representative of the nation until the

occasion has been submitted to the judgment of the representatives of

the world, or such beginnings of a world representative body as may be

possible. That is the true _Weltpolitik_.

*The Hegemony of Peace.*

For the main business of the settlement, if it is to have any serious

business at all, must be the establishment of a Hegemony of Peace, as

desired by all who are really capable of high civilization, and

formulated by me in the daily Press in a vain attempt to avert this

mischief whilst it was brewing. Nobody took the smallest public notice

of me; so I made a lady in a play say "Not bloody likely," and instantly

became famous beyond the Kaiser, beyond the Tsar, beyond Sir Edward

Grey, beyond Shakespeare and Homer and President Wilson, the papers

occupying themselves with me for a whole week just as they are now

occupying themselves with the war, and one paper actually devoting a

special edition to a single word in my play, which is more than it has

done for the Treaty of London (1839). I concluded then that this was a

country which really could not be taken seriously. But the habits of a

lifetime are not so easily broken; and I am not afraid to produce

another dead silence by renewing my good advice, as I can easily recover

my popularity by putting still more shocking expressions into my next

play, especially now that events have shewn that I was right on the

point of foreign policy.

*East Is East; and West Is West.*

New York Times Current History: The European War, Vol 1, No. 1 From the Beginning to March, 1915, With Index · 第 5 / 31 段