II.

Another element in life, which of course is first in importance,

is GOD.

The Angelus is perhaps the most religious picture painted this

century. You cannot look at it and see that young man standing

in the field with his hat off and the girl opposite him with her

hands clasped and her head bowed on her breast, without feeling a

sense of God.

Do we carry about with us the thought of God wherever we go? If not,

we have missed the greatest part of life. Do we have a conviction

of god's abiding presence wherever we are? There is nothing more

needed in this generation than a larger and more Scriptural idea

of God. A great American writer has told us that when he was a

boy the conception of God which he got from books and sermons was

that of a wise and very strict lawyer. I remember well the awful

conception of God which I had when a boy. I was given an illustrated

edition of Watts' hymns, in which God was represented as a great

piercing eye in the midst of a great black thunder cloud. The

idea which that picture gave to my young imagination was that of

God as a great detective, playing the spy upon my actions, as the

hymn says:

"Writing now the story of what little children do."

That was a very mistaken and harmful idea which it has taken me

years to obliterate. We think of God as "up there," or as one who

made the world six thousand years ago and then retired. We must

learn that He is not confined either to time or space. God is

not to be thought of as merely back there in time, or up there in

space. If not, where is He? "The word is nigh thee, even in thy

mouth." The Kingdom of God is within you, and God Himself is among

men. When are we to exchange the terrible, far-away, absentee God

of our childhood for the everywhere present God of the Bible? Too

many of the old Christian writers seem to have conceived of God

as not much more than the greatest man--a kind of divine emperor.

He is infinitely more; He is a spirit, as Jesus said to the woman

at the well, and in Him we live and move and have our being. Let us

think of God as Immanuel--God with us--an ever-present, omnipresent,

eternal One. Long, long ago, God made matter, then He made the

flowers and trees and animals, then He made man. Did He stop? Is

God dead? If He lives and acts what is He doing? He is

Making men better.

He it is that "worketh in you." The buds of our nature are not

all out yet; the sap to make them comes from the God who made us,

from the indwelling Christ. Our bodies are the temples of the Holy

Ghost, and we must bear this in mind, because the sense of God is

kept up, not by logic, but by experience.

Until she was seven years of age the life of Helen Keller, the

Boston girl who was deaf and dumb and blind, was an absolute blank;

nothing could go into that mind because the ears and eyes were

closed to the outer world. Then by that great process which has

been discovered, by which the blind see, and the deaf hear, and the

mute speak, that girl's soul became opened, and they began to put

in little bits of knowledge, and bit by bit they began to educate

her. They reserved her religious instruction for Phillips Brooks.

After some years, when she was twelve years old, they took her to

him and he began to talk to her through the young lady who could

communicate with her by the exceedingly delicate process of touch.

He began to tell her about God and what He had done, and how He loved

men, and what He is to us. The child listened very intelligently,

and finally said:

"Mr. Brooks, I knew all that before, but I didn't know His name."

How often we have felt something within us impelling us to do

something which we would not have conceived of by ourselves, or

enabling us to do something which we could not have done alone.

"It is God which worketh in you." This great simple fact

Explains many of the mysteries of life,

and takes away the fear which we would otherwise have in meeting

the difficulties which lie before us.

Two Americans who were crossing the Atlantic met on Sunday night

to sing hymns in the cabin. As they sang the hymn, "Jesus, Lover

of my Soul," one of the Americans heard an exceedingly rich and

beautiful voice behind him. He looked around, and although he did

not know the face he thought that he recognized the voice. So when

the music ceased he turned and asked the man if he had not been

in the Civil war. The man replied that he had been a Confederate

soldier. "Were you at such a place on such a night?" asked the

first. "Yes," he said, "and a curious thing happened that night;

this hymn recalled it to my mind. I was on sentry duty on the

edge of the wood. It was a dark night and very cold, and I was a

little frightened because the enemy was supposed to be very near

at hand. I felt very homesick and miserable, and about midnight,

when everything was very still, I was beginning to feel very weary

and thought that I would comfort myself by praying and singing a

hymn. I remember singing this hymn,

'All my trust on Thee is stayed,

All my help from Thee I bring,

Cover my defenceless head

With the shadow of Thy wing.'

After I had sung those words a strange peace came down upon me,

and through the long night I remember having felt no more fear."

"Now," said the other man, "listen to my story. I was a Union

soldier, and was in the wood that night with a party of scouts. I

saw you standing up, although I didn't see your face, and my men

had their rifles focused upon you waiting the word to fire, but

when you sang out,

'Cover my defenceless head

With the shadow of Thy wing.'

I said, 'Boys, put down your rifles, we will go home.' I couldn't

kill you after that."

God was working in each of them, in His own way carrying out His

will. God keeps his people and guides them and without Him life

is but a living death.

Addresses by Henry Drummond · 第 17 / 64 题