When after this we read in the _Phèdre_ of Racine these four lines--

Je le vis, je rougis, je palis à sa vue,

Un trouble s’éleva dans mon âme éperdue;

Mes yeux ne voyaient plus, je ne pouvais parler,

Je sentais tout mon cœur et transir et brûler:

we recognise their source. We recognise, also, if it were not already

confessed, the source of this of Tennyson in his _Fatima_:

“Last night, when some one spoke his name,

From my swift blood, that went and came,

A thousand little shafts of flame

Were shivered in my narrow frame.”

If this physical perturbation seems strange to the more reticent man of

northern blood, it was in no way strange to Theocritus, to Catullus, or

to Lucretius. Once more, according to the German proverb, “he who would

comprehend the poet must travel in the poet’s land.”

And here we are confronted with a supreme difficulty. While mere fact

is readily translatable, and thought is approximately translatable,

the literary quality, which is warm with the pressure and pulsation of

a writer’s mood and rhythmic with his emotional state, is hopelessly

untranslatable. It can be suggested, but it cannot be reproduced. The

translation is too often like the bare, cold photograph of a scene of

which the emotional effect is largely due to colour and atmosphere. The

simpler and more direct the words of the original, the more impossible

is translation. In the original the words, though simple and direct,

are poetical, beautiful in quality and association. They contain in

their own nature hints of pathos, sparks of fire, which any so-called

synonym would lack. They are musical in themselves and musical in

their combinations. They flow easily, sweetly, touchingly through the

ear into the heart. The translator may seek high and low in his own

language for words and combinations of the same _timbre_, the same

ethical or emotional influence, the same gracious and touching music.

He will generally seek in vain. In his own language there may exist

words approximately answering in meaning, but, even if they are fairly

simple and direct, they are often commonplace, sullied with “ignoble

use,” harsh in sound, without distinction or charm. He may require a

whole phrase to convey the same tone and effect; he becomes diffuse,

where terseness is a special virtue of his original. Let a foreigner

study to render this--

“Had we never loved sae kindly,

Had we never loved sae blindly,

Never met, or never parted,

We had ne’er been broken-hearted.”

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