Chapter VI.

In answer to the reveries and speculations which I sent to him

respecting this subject, Ludloe informed me, that they had led his mind

into a new sphere of meditation. He had long and deeply considered in

what way he might essentially promote my happiness. He had entertained a

faint hope that I would one day be qualified for a station like that to

which he himself had been advanced. This post required an elevation and

stability of views which human beings seldom reach, and which could be

attained by me only by a long series of heroic labours. Hitherto every

new stage in my intellectual progress had added vigour to his hopes,

and he cherished a stronger belief than formerly that my career would

terminate auspiciously. This, however, was necessarily distant. Many

preliminaries must first be settled; many arduous accomplishments be

first obtained; and my virtue be subjected to severe trials. At present

it was not in his power to be more explicit; but if my reflections

suggested no better plan, he advised me to settle my affairs in Spain,

and return to him immediately. My knowledge of this country would be

of the highest use, on the supposition of my ultimately arriving at the

honours to which he had alluded; and some of these preparatory measures

could be taken only with his assistance, and in his company.

This intimation was eagerly obeyed, and, in a short time, I arrived at

Dublin. Meanwhile my mind had copious occupation in commenting on my

friend's letter. This scheme, whatever it was, seemed to be suggested by

my mention of a plan of colonization, and my preference of that mode of

producing extensive and permanent effects on the condition of mankind.

It was easy therefore to conjecture that this mode had been pursued

under some mysterious modifications and conditions.

It had always excited my wonder that so obvious an expedient had been

overlooked. The globe which we inhabit was very imperfectly known. The

regions and nations unexplored, it was reasonable to believe, surpassed

in extent, and perhaps in populousness, those with which we were

familiar. The order of Jesuits had furnished an example of all the

errors and excellencies of such a scheme. Their plan was founded on

erroneous notions of religion and policy, and they had absurdly chosen a

scene [*] within reach of the injustice and ambition of an European tyrant.

It was wise and easy to profit by their example. Resting on the two

props of fidelity and zeal, an association might exist for ages in the

heart of Europe, whose influence might be felt, and might be boundless,

in some region of the southern hemisphere; and by whom a moral and

political structure might be raised, the growth of pure wisdom, and

totally unlike those fragments of Roman and Gothic barbarism, which

cover the face of what are called the civilized nations. The belief now

rose in my mind that some such scheme had actually been prosecuted, and

that Ludloe was a coadjutor. On this supposition, the caution with which

he approached to his point, the arduous probation which a candidate for

a part on this stage must undergo, and the rigours of that test by which

his fortitude and virtue must be tried, were easily explained. I was too

deeply imbued with veneration for the effects of such schemes, and

too sanguine in my confidence in the rectitude of Ludloe, to refuse my

concurrence in any scheme by which my qualifications might at length be

raised to a due point.

Our interview was frank and affectionate. I found him situated just as

formerly. His aspect, manners, and deportment were the same. I entered

once more on my former mode of life, but our intercourse became more

frequent. We constantly breakfasted together, and our conversation was

usually prolonged through half the morning.

For a time our topics were general. I thought proper to leave to him the

introduction of more interesting themes: this, however, he betrayed no

inclination to do. His reserve excited some surprise, and I began to

suspect that whatever design he had formed with regard to me, had been

laid aside. To ascertain this question, I ventured, at length, to recall

his attention to the subject of his last letter, and to enquire whether

subsequent reflection had made any change in his views.

He said that his views were too momentous to be hastily taken up, or

hastily dismissed; the station, my attainment of which depended wholly

on myself, was high above vulgar heads, and was to be gained by years

of solicitude and labour. This, at least, was true with regard to

minds ordinarily constituted; I, perhaps, deserved to be regarded as

an exception, and might be able to accomplish in a few months that for

which others were obliged to toil during half their lives.

Man, continued he, is the slave of habit. Convince him to-day that his

duty leads straight forward: he shall advance, but at every step his

belief shall fade; habit will resume its empire, and tomorrow he shall

turn back, or betake himself to oblique paths.

We know not our strength till it be tried. Virtue, till confirmed by

habit, is a dream. You are a man imbued by errors, and vincible by

slight temptations. Deep enquiries must bestow light on your opinions,

and the habit of encountering and vanquishing temptation must inspire

you with fortitude. Till this be done, you are unqualified for that

post, in which you will be invested with divine attributes, and

prescribe the condition of a large portion of mankind.

Confide not in the firmness of your principles, or the stedfastness of

your integrity. Be always vigilant and fearful. Never think you have

enough of knowledge, and let not your caution slumber for a moment, for

you know not when danger is near.

I acknowledged the justice of his admonitions, and professed myself

willing to undergo any ordeal which reason should prescribe. What,

I asked, were the conditions, on the fulfilment of which depended my

advancement to the station he alluded to? Was it necessary to conceal

from me the nature and obligations of this rank?

These enquiries sunk him more profoundly into meditation than I had ever

before witnessed. After a pause, in which some perplexity was visible,

he answered:

I scarcely know what to say. As to promises, I claim them not from you.

We are now arrived at a point, in which it is necessary to look around

with caution, and that consequences should be fully known. A number of

persons are leagued together for an end of some moment. To make yourself

one of these is submitted to your choice. Among the conditions of their

alliance are mutual fidelity and secrecy.

Their existence depends upon this: their existence is known only to

themselves. This secrecy must be obtained by all the means which are

possible. When I have said thus much, I have informed you, in some

degree, of their existence, but you are still ignorant of the purpose

contemplated by this association, and of all the members, except

myself. So far no dangerous disclosure is yet made: but this degree of

concealment is not sufficient. Thus much is made known to you, because

it is unavoidable. The individuals which compose this fraternity are not

immortal, and the vacancies occasioned by death must be supplied from

among the living. The candidate must be instructed and prepared, and

they are always at liberty to recede. Their reason must approve the

obligations and duties of their station, or they are unfit for it. If

they recede, one duty is still incumbent upon them: they must observe an

inviolable silence. To this they are not held by any promise. They must

weigh consequences, and freely decide; but they must not fail to number

among these consequences their own death.

Their death will not be prompted by vengeance. The executioner will say,

he that has once revealed the tale is likely to reveal it a second

time; and, to prevent this, the betrayer must die. Nor is this the only

consequence: to prevent the further revelation, he, to whom the secret

was imparted, must likewise perish. He must not console himself with the

belief that his trespass will be unknown. The knowledge cannot, by human

means, be withheld from this fraternity. Rare, indeed, will it be that

his purpose to disclose is not discovered before it can be effected, and

the disclosure prevented by his death.

Be well aware of your condition. What I now, or may hereafter mention,

mention not again. Admit not even a doubt as to the propriety of hiding

it from all the world. There are eyes who will discern this doubt

amidst the closest folds of your heart, and your life will instantly be

sacrificed.

At present be the subject dismissed. Reflect deeply on the duty which

you have already incurred. Think upon your strength of mind, and be

careful not to lay yourself under impracticable obligations. It will

always be in your power to recede. Even after you are solemnly enrolled

a member, you may consult the dictates of your own understanding, and

relinquish your post; but while you live, the obligation to be silent

will perpetually attend you.

We seek not the misery or death of any one, but we are swayed by an

immutable calculation. Death is to be abhorred, but the life of

the betrayer is productive of more evil than his death: his death,

therefore, we chuse, and our means are instantaneous and unerring.

I love you. The first impulse of my love is to dissuade you from seeking

to know more. Your mind will be full of ideas; your hands will be

perpetually busy to a purpose into which no human creature, beyond

the verge of your brotherhood, must pry. Believe me, who have made

the experiment, that compared with this task, the task of inviolable

secrecy, all others are easy. To be dumb will not suffice; never to know

any remission in your zeal or your watchfulness will not suffice. If the

sagacity of others detect your occupations, however strenuously you may

labour for concealment, your doom is ratified, as well as that of the

wretch whose evil destiny led him to pursue you.

Yet if your fidelity fail not, great will be your recompence. For all

your toils and self-devotion, ample will be the retribution. Hitherto

you have been wrapt in darkness and storm; then will you be exalted to

a pure and unruffled element. It is only for a time that temptation will

environ you, and your path will be toilsome. In a few years you will be

permitted to withdraw to a land of sages, and the remainder of your life

will glide away in the enjoyments of beneficence and wisdom.

Think deeply on what I have said. Investigate your own motives and

opinions, and prepare to submit them to the test of numerous hazards and

experiments.

Here my friend passed to a new topic. I was desirous of reverting to

this subject, and obtaining further information concerning it, but he

assiduously repelled all my attempts, and insisted on my bestowing deep

and impartial attention on what had already been disclosed. I was not

slow to comply with his directions. My mind refused to admit any other

theme of contemplation than this.

As yet I had no glimpse of the nature of this fraternity. I was

permitted to form conjectures, and previous incidents bestowed but one

form upon my thoughts. In reviewing the sentiments and deportment of

Ludloe, my belief continually acquired new strength. I even recollected

hints and ambiguous allusions in his discourse, which were easily

solved, on the supposition of the existence of a new model of society,

in some unsuspected corner of the world.

I did not fully perceive the necessity of secrecy; but this necessity

perhaps would be rendered apparent, when I should come to know the

connection that subsisted between Europe and this imaginary colony.

But what was to be done? I was willing to abide by these conditions.

My understanding might not approve of all the ends proposed by this

fraternity, and I had liberty to withdraw from it, or to refuse to ally

myself with them. That the obligation of secrecy should still remain,

was unquestionably reasonable.

It appeared to be the plan of Ludloe rather to damp than to stimulate my

zeal. He discouraged all attempts to renew the subject in conversation.

He dwelt upon the arduousness of the office to which I aspired, the

temptations to violate my duty with which I should be continually beset,

the inevitable death with which the slightest breach of my engagements

would be followed, and the long apprenticeship which it would be

necessary for me to serve, before I should be fitted to enter into this

conclave.

Sometimes my courage was depressed by these representations. ..... My

zeal, however, was sure to revive; and at length Ludloe declared himself

willing to assist me in the accomplishment of my wishes. For this

end, it was necessary, he said, that I should be informed of a second

obligation, which every candidate must assume. Before any one could be

deemed qualified, he must be thoroughly known to his associates. For

this end, he must determine to disclose every fact in his history, and

every secret of his heart. I must begin with making these confessions

with regard to my past life, to Ludloe, and must continue to

communicate, at stated seasons, every new thought, and every new

occurrence, to him. This confidence was to be absolutely limitless: no

exceptions were to be admitted, and no reserves to be practised; and

the same penalty attended the infraction of this rule as of the former.

Means would be employed, by which the slightest deviation, in either

case, would be detected, and the deathful consequence would follow

with instant and inevitable expedition. If secrecy were difficult to

practise, sincerity, in that degree in which it was here demanded, was

a task infinitely more arduous, and a period of new deliberation was

necessary before I should decide. I was at liberty to pause: nay, the

longer was the period of deliberation which I took, the better; but,

when I had once entered this path, it was not in my power to recede.

After having solemnly avowed my resolution to be thus sincere in my

confession, any particle of reserve or duplicity would cost me my life.

This indeed was a subject to be deeply thought upon. Hitherto I had been

guilty of concealment with regard to my friend. I had entered into no

formal compact, but had been conscious to a kind of tacit obligation to

hide no important transaction of my life from him. This consciousness

was the source of continual anxiety. I had exerted, on numerous

occasions, my bivocal faculty, but, in my intercourse with Ludloe, had

suffered not the slightest intimation to escape me with regard to it.

This reserve was not easily explained. It was, in a great degree, the

product of habit; but I likewise considered that the efficacy of this

instrument depended upon its existence being unknown. To confide

the secret to one, was to put an end to my privilege: how widely the

knowledge would thenceforth be diffused, I had no power to foresee.

Each day multiplied the impediments to confidence. Shame hindered me

from acknowledging my past reserves. Ludloe, from the nature of our

intercourse, would certainly account my reserve, in this respect,

unjustifiable, and to excite his indignation or contempt was an

unpleasing undertaking. Now, if I should resolve to persist in my new

path, this reserve must be dismissed: I must make him master of a secret

which was precious to me beyond all others; by acquainting him with past

concealments, I must risk incurring his suspicion and his anger. These

reflections were productive of considerable embarrassment.

There was, indeed, an avenue by which to escape these difficulties, if

it did not, at the same time, plunge me into greater. My confessions

might, in other respects, be unbounded, but my reserves, in this

particular, might be continued. Yet should I not expose myself

to formidable perils? Would my secret be for ever unsuspected and

undiscovered?

When I considered the nature of this faculty, the impossibility of going

farther than suspicion, since the agent could be known only by his

own confession, and even this confession would not be believed by the

greater part of mankind, I was tempted to conceal it.

In most cases, if I had asserted the possession of this power, I should

be treated as a liar; it would be considered as an absurd and audacious

expedient to free myself from the suspicion of having entered into

compact with a daemon, or of being myself an emissary of the grand foe.

Here, however, there was no reason to dread a similar imputation, since

Ludloe had denied the preternatural pretensions of these airy sounds.

My conduct on this occasion was nowise influenced by the belief of any

inherent sanctity in truth. Ludloe had taught me to model myself in this

respect entirely with a view to immediate consequences. If my genuine

interest, on the whole, was promoted by veracity, it was proper to

adhere to it; but, if the result of my investigation were opposite,

truth was to be sacrificed without scruple.

* Paraguay.

Memoirs of Carwin the Biloquist (A Fragment) · 第 6 / 10 章