It is to this dress that the poet alludes in these lines:--

"In blue-gray coat, with buttons on the cuffs,

First Modern Pride your ear with fustian stuffs;

'Welcome, blest age, by holy seers foretold,

By ancient bards proclaimed the age of gold,'" &c.[22]

But it was by the would-be reformers of that day alone that such

sentiments were held, and it was only by the severity of the

punishment attending non-conformity with these regulations that

they were ever enforced. In 1796, "the sumptuary law relative to

dress had fallen into neglect," and in the next year "it was found

so obnoxious and difficult to enforce," says Quincy, "that a law

was passed abrogating the whole system of distinction by 'frogs on

the cuffs and button-holes,' and the law respecting dress was

limited to prescribing a blue-gray or dark-blue coat, with

permission to wear a black gown, and a prohibition of wearing gold

or silver lace, cord, or edging."--_Quincy's Hist. Harv. Univ._,

Vol. II. p. 277.

A writer in the New England Magazine, in an article relating to

the customs of Harvard College at the close of the last century,

gives the following description of the uniform ordered by the

Corporation to be worn by the students:--

"Each head supported a three-cornered cocket hat. Yes, gentle

reader, no man or boy was considered in full dress, in those days,

unless his pericranium was thus surmounted, with the forward peak

directly over the right eye. Had a clergyman, especially, appeared

with a hat of any other form, it would have been deemed as great a

heresy as Unitarianism is at the present day. Whether or not the

three-cornered hat was considered as an emblem of Trinitarianism,

I am not able to determine. Our hair was worn in a _queue_, bound

with black ribbon, and reached to the small of the back, in the

shape of the tail of that motherly animal which furnishes

ungrateful bipeds of the human race with milk, butter, and cheese.

Where nature had not bestowed a sufficiency of this ornamental

appendage, the living and the dead contributed of their

superfluity to supply the deficiency. Our ear-locks,--_horresco

referens_!--my ears tingle and my countenance is distorted at the

recollection of the tortures inflicted on them by the heated

curling-tongs and crimping-irons.

"The bosoms of our shirts were ruffled with lawn or cambric, and

'Our fingers' ends were seen to peep

From ruffles, full five inches deep.'

Our coats were double-breasted, and of a black or priest-gray

color. The directions were not so particular respecting our

waistcoats, breeches,--I beg pardon,--small clothes, and

stockings. Our shoes ran to a point at the distance of two or

three inches from the extremity of the foot, and turned upward,

like the curve of a skate. Our dress was ornamented with shining

stock, knee, and shoe buckles, the last embracing at least one

half of the foot of ordinary dimensions. If any wore boots, they

were made to set as closely to the leg as its skin; for a handsome

calf and ankle were esteemed as great beauties as any portion of

the frame, or point in the physiognomy."--Vol. III. pp. 238, 239.

In his late work, entitled, "Memories of Youth and Manhood,"

Professor Sidney Willard has given an entertaining description of

the style of dress which was in vogue at Harvard College near the

close of the last century, in the following words:--

"Except on special occasions, which required more than ordinary

attention to dress, the students, when I was an undergraduate,

were generally very careless in this particular. They were obliged

by the College laws to wear coats of blue-gray; but as a

substitute in warm weather, they were allowed to wear gowns,

except on public occasions; and on these occasions they were

permitted to wear black gowns. Seldom, however, did any one avail

himself of this permission. In summer long gowns of calico or

gingham were the covering that distinguished the collegian, not

only about the College grounds, but in all parts of the village.

Still worse, when the season no longer tolerated this thin outer

garment, many adopted one much in the same shape, made of

colorless woollen stuff called lambskin. These were worn by many

without any under-coat in temperate weather, and in some cases for

a length of time in which they had become sadly soiled. In other

respects there was nothing peculiar in the common dress of the

young men and boys of College to distinguish it from that of

others of the same age. Breeches were generally worn, buttoned at

the knees, and tied or buckled a little below; not so convenient a

garment for a person dressing in haste as trousers or pantaloons.

Often did I see a fellow-student hurrying to the Chapel to escape

tardiness at morning prayers, with this garment unbuttoned at the

knees, the ribbons dangling over his legs, the hose refusing to

keep their elevation, and the calico or woollen gown wrapped about

him, ill concealing his dishabille.

"Not all at once did pantaloons gain the supremacy as the nether

garment. About the beginning of the present century they grew

rapidly in favor with the young; but men past middle age were more

slow to adopt the change. Then, last, the aged very gradually were

converted to the fashion by the plea of convenience and comfort;

so that about the close of the first quarter of the present

century it became almost universal. In another particular, more

than half a century ago, the sons adopted a custom of their wiser

fathers. The young men had for several years worn shoes and boots

shaped in the toe part to a point, called peaked toes, while the

aged adhered to the shape similar to the present fashion; so that

the shoemaker, in a doubtful case, would ask his customer whether

he would have square-toed or peaked-toed. The distinction between

young and old in this fashion was so general, that sometimes a

graceless youth, who had been crossed by his father or guardian in

some of his unreasonable humors, would speak of him with the title

of _Old Square-toes_.

"Boots with yellow tops inverted, and coming up to the knee-band,

were commonly worn by men somewhat advanced in years; but the

younger portion more generally wore half-boots, as they were

called, made of elastic leather, cordovan. These, when worn, left

a space of two or three inches between the top of the boot and the

knee-band. The great beauty of this fashion, as it was deemed by

many, consisted in restoring the boots, which were stretched by

drawing them on, to shape, and bringing them as nearly as possible

into contact with the legs; and he who prided himself most on the

form of his lower limbs would work the hardest in pressure on the

leather from the ankle upward in order to do this most

effectually."--Vol. I. pp. 318-320.

In 1822 was passed the "Law of Harvard University, regulating the

dress of the students." The established uniform was as follows.

"The coat of black-mixed, single-breasted, with a rolling cape,

square at the end, and with pocket flaps; waist reaching to the

natural waist, with lapels of the same length; skirts reaching to

the bend of the knee; three crow's-feet, made of black-silk cord,

on the lower part of the sleeve of a Senior, two on that of a

Junior, and one on that of a Sophomore. The waistcoat of

black-mixed or of black; or when of cotton or linen fabric, of

white, single-breasted, with a standing collar. The pantaloons of

black-mixed or of black bombazette, or when of cotton or linen

fabric, of white. The surtout or great coat of black-mixed, with

not more than two capes. The buttons of the above dress must be

flat, covered with the same cloth as that of the garments, not

more than eight nor less than six on the front of the coat, and

four behind. A surtout or outside garment is not to be substituted

for the coat. But the students are permitted to wear black gowns,

in which they may appear on all public occasions. Night-gowns, of

cotton or linen or silk fabric, made in the usual form, or in that

of a frock coat, may be worn, except on the Sabbath, on exhibition

and other occasions when an undress would be improper. The

neckcloths must be plain black or plain white."

No student, while in the State of Massachusetts, was allowed,

either in vacation or term time, to wear any different dress or

ornament from those above named, except in case of mourning, when

he could wear the customary badges. Although dismission was the

punishment for persisting in the violation of these regulations,

they do not appear to have been very well observed, and gradually,

like the other laws of an earlier date on this subject, fell into

disuse. The night-gowns or dressing-gowns continued to be worn at

prayers and in public until within a few years. The black-mixed,

otherwise called OXFORD MIXED cloth, is explained under the latter

title.

The only law which now obtains at Harvard College on the subject

of dress is this: "On Sabbath, Exhibition, Examination, and

Commencement days, and on all other public occasions, each

student, in public, shall wear a black coat, with buttons of the

same color, and a black hat or cap."--_Orders and Regulations of

the Faculty of Harv. Coll._, July, 1853, p. 5.

At one period in the history of Yale College, a passion for

expensive dress having become manifest among the students, the

Faculty endeavored to curb it by a direct appeal to the different

classes. The result was the establishment of the Lycurgan Society,

whose object was the encouragement of plainness in apparel. The

benefits which might have resulted from this organization were

contravened by the rashness of some of its members. The shape

which this rashness assumed is described in a work entitled

"Scenes and Characters in College," written by a Yale graduate of

the class of 1821.

"Some members were seized with the notion of a _distinctive

dress_. It was strongly objected to; but the measure was carried

by a stroke of policy. The dress proposed was somewhat like that

of the Quakers, but less respectable,--a rustic cousin to it, or

rather a caricature; namely, a close coatee, with stand-up collar,

and _very_ short skirts,--_skirtees_, they might be called,--the

color gray; pantaloons and vest the same;--making the wearer a

monotonous gray man throughout, invisible at twilight. The

proposers of this metamorphosis, to make it go, selected an

individual of small and agreeable figure, and procuring a suit of

fine material, and a good fit, placed him on a platform as a

specimen. On _him_ it appeared very well, as a belted blouse does

on a graceful child; and all the more so, as he was a favorite

with the class, and lent to it the additional effect of agreeable

association. But it is bad logic to derive a general conclusion

from a single fact: it did not follow that the dress would be

universally becoming because it was so on him. However, majorities

govern; the dress was voted. The tailors were glad to hear of it,

expecting a fine run of business.

"But when a tall son of Anak appeared in the little bodice of a

coat, stuck upon the hips; and still worse, when some very clumsy

forms assumed the dress, and one in particular, that I remember,

who was equally huge in person and coarse in manners, whose taste,

or economy, or both,--the one as probably as the other,--had led

him to the choice of an ugly pepper-and-salt, instead of the true

Oxford mix, or whatever the standard gray was called, and whose

tailor, or tailoress, probably a tailoress, had contrived to

aggravate his natural disproportions by the most awkward fit

imaginable,--then indeed you might have said that 'some of

nature's journeymen had made men, and not made them well, they

imitated humanity so abominably.' They looked like David's

messengers, maltreated and sent back by Hanun.[23]

"The consequence was, the dress was unpopular; very few adopted

it; and the society itself went quietly into oblivion.

Nevertheless it had done some good; it had had a visible effect in

checking extravagance; and had accomplished all it would have

done, I imagine, had it continued longer.

"There was a time, some three or four years previous to this, when

a rakish fashion began to be introduced of wearing white-topped

boots. It was a mere conceit of the wearers, such a fashion not

existing beyond College,--except as it appeared in here and there

an antiquated gentleman, a venerable remnant of the olden time, in

whom the boots were matched with buckles at the knee, and a

powdered queue. A practical satire quickly put an end to it. Some

humorists proposed to the waiters about College to furnish them

with such boots on condition of their wearing them. The offer was

accepted; a lot of them was ordered at a boot-and-shoe shop, and,

all at once, sweepers, sawyers, and the rest, appeared in

white-topped boots. I will not repeat the profaneness of a

Southerner when he first observed a pair of them upon a tall and

gawky shoe-black striding across the yard. He cursed the 'negro,'

and the boots; and, pulling off his own, flung them from him.

After this the servants had the fashion to themselves, and could

buy the article at any discount."--pp. 127-129.

At Union College, soon after its foundation, there was enacted a

law, "forbidding any student to appear at chapel without the

College badge,--a piece of blue ribbon, tied in the button-hole of

the coat."--_Account of the First Semi-Centennial Anniversary of

the Philomathean Society, Union College_, 1847.

Such laws as the above have often been passed in American

colleges, but have generally fallen into disuse in a very few

years, owing to the predominancy of the feeling of democratic

equality, the tendency of which is to narrow, in as great a degree

as possible, the intervals between different ages and conditions.

See COSTUME.

DUDLEIAN LECTURE. An anniversary sermon which is preached at

Harvard College before the students; supported by the yearly

interest of one hundred pounds sterling, the gift of Paul Dudley,

from whom the lecture derives its name. The following topics were

chosen by him as subjects for this lecture. First, for "the

proving, explaining, and proper use and improvement of the

principles of Natural Religion." Second, "for the confirmation,

illustration, and improvement of the great articles of the

Christian Religion." Third, "for the detecting, convicting, and

exposing the idolatry, errors, and superstitions of the Romish

Church." Fourth, "for maintaining, explaining, and proving the

validity of the ordination of ministers or pastors of the

churches, and so their administration of the sacraments or

ordinances of religion, as the same hath been practised in New

England from the first beginning of it, and so continued to this

day."

"The instrument proceeds to declare," says Quincy, "that he does

not intend to invalidate Episcopal ordination, or that practised

in Scotland, at Geneva, and among the Dissenters in England and in

this country, all which 'I esteem very safe, Scriptural, and

valid.' He directed these subjects to be discussed in rotation,

one every year, and appointed the President of the College, the

Professor of Divinity, the pastor of the First Church in

Cambridge, the Senior Tutor of the College, and the pastor of the

First Church in Roxbury, trustees of these lectures, which

commenced in 1755, and have since been annually continued without

intermission."--_Quincy's Hist. Harv. Univ._, Vol. II. pp. 139,

140.

DULCE DECUS. Latin; literally, _sweet honor_. At Williams College

a name given by a certain class of students to the game of whist;

the reason for which is evident. Whether Mæcenas would have

considered it an _honor_ to have had the compliment of Horace,

"O et præsidium et dulce decus meum,"

transferred as a title for a game at cards, we leave for others to

decide.

DUMMER JUNGE,--literally, _stupid youth_,--among German students

"is the highest and most cutting insult, since it implies a denial

of sound, manly understanding and strength of capacity to him to

whom it is applied."--_Howitt's Student Life of Germany_, Am. ed.,

p. 127.

DUN. An importunate creditor who urges for payment. A character

not wholly unknown to collegians.

Thanks heaven, flings by his cap and gown, and shuns

A place made odious by remorseless _duns_.

_The College_, in _Blackwood's Mag._, May, 1849.

_E_.

EGRESSES. At the older American colleges, when charges were made

and excuses rendered in Latin, the student who had left before the

conclusion of any of the religious services was accused of the

misdemeanor by the proper officer, who made use of the word

_egresses_, a kind of barbarous second person singular of some

imaginary verb, signifying, it is supposed, "you went out."

Much absence, tardes and _egresses_,

The college-evil on him seizes.

_Trumbull's Progress of Dullness_, Part I.

EIGHT. On the scale of merit, at Harvard College, eight is the

highest mark which a student can receive for a recitation.

Students speak of "_getting an eight_," which is equivalent to

saying, that they have made a perfect recitation.

But since the Fates will not grant all _eights_,

Save to some disgusting fellow

Who'll fish and dig, I care not a fig,

We'll be hard boys and mellow.

_MS. Poem_, W.F. Allen.

Numberless the _eights_ he showers

Full on my devoted head.--_MS. Ibid._

At the same college, when there were three exhibitions in the

year, it was customary for the first eight scholars in the Junior

Class to have "parts" at the first exhibition, the second eight at

the second exhibition, and the third eight at the third

exhibition. Eight Seniors performed with them at each of these

three exhibitions, but they were taken promiscuously from the

first twenty-four in their class. Although there are now but two

exhibitions in the year, twelve performing from each of the two

upper classes, yet the students still retain the old phraseology,

and you will often hear the question, "Is he in the first or

second _eight_?"

The bell for morning prayers had long been sounding!

She says, "What makes you look so very pale?"--

"I've had a dream."--"Spring to 't, or you'll be late!"--

"Don't care! 'T was worth a part among the _Second Eight_."

_Childe Harvard_, p. 121.

ELECTIONEERING. In many colleges in the United States, where there

are rival societies, it is customary, on the admission of a

student to college, for the partisans of the different societies

to wait upon him, and endeavor to secure him as a member. An

account of this _Society Electioneering_, as it is called, is

given in _Sketches of Yale College_, at page 162.

Society _electioneering_ has mostly gone by.--_Williams

Quarterly_, Vol. II. p. 285.

ELEGANT EXTRACTS. At the University of Cambridge, Eng., a cant

title applied to some fifteen or twenty men who have just

succeeded in passing their final examination, and who are

bracketed together, at the foot of the Polloi list.--_Bristed's

Five Years in an Eng. Univ._, Ed. 2d, p. 250.

EMERITUS, _pl._ EMERITI. Latin; literally, _obtained by service_.

One who has been honorably discharged from public service, as, in

colleges and universities, a _Professor Emeritus_.

EMIGRANT. In the English universities, one who migrates, or

removes from one college to another.

At Christ's, for three years successively,... the first man was an

_emigrant_ from John's.--_Bristed's Five Years in an Eng. Univ._,

Ed. 2d, p. 100.

See MIGRATION.

EMPTY BOTTLE. At the University of Cambridge, Eng., the sobriquet

of a fellow-commoner.

Indeed they [fellow-commoners] are popularly denominated "_empty

bottles_," the first word of the appellation being an adjective,

though were it taken as a verb there would be no untruth in

it.--_Bristed's Five Years in an Eng. Univ._, Ed. 2d, p. 34.

ENCENIA, _pl._ Greek [Greek: enkainia], _a feast of dedication_.

Festivals anciently kept on the days on which cities were built or

churches consecrated; and, in later times, ceremonies renewed at

certain periods, as at Oxford, at the celebration of founders and

benefactors.--_Hook_.

END WOMAN. At Bowdoin College, "end women," says a correspondent,

"are the venerable females who officiate as chambermaids in the

different entries." They are so called from the entries being

placed at the _ends_ of the buildings.

ENGAGEMENT. At Yale College, the student, on entering, signs an

_engagement_, as it is called, in the words following: "I, A.B.,

on condition of being admitted as a member of Yale College,

promise, on my faith and honor, to observe all the laws and

regulations of this College; particularly that I will faithfully

avoid using profane language, gaming, and all indecent, disorderly

behavior, and disrespectful conduct to the Faculty, and all

combinations to resist their authority; as witness my hand. A.B."

--_Yale Coll. Cat._, 1837, p. 10.

Nearly the same formula is used at Williams College.

ENGINE. At Harvard College, for many years before and succeeding

the year 1800, a fire-engine was owned by the government, and was

under the management of the students. In a MS. Journal, under date

of Oct. 29, 1792, is this note: "This day I turned out to exercise

the engine. P.M." The company were accustomed to attend all the

fires in the neighboring towns, and were noted for their skill and

efficiency. But they often mingled enjoyment with their labor, nor

were they always as scrupulous as they might have been in the

means used to advance it. In 1810, the engine having been newly

repaired, they agreed to try its power on an old house, which was

to be fired at a given time. By some mistake, the alarm was given

before the house was fairly burning. Many of the town's people

endeavored to save it, but the company, dragging the engine into a

pond near by, threw the dirty water on them in such quantities

that they were glad to desist from their laudable endeavors.

It was about this time that the Engine Society was organized,

before which so many pleasant poems and orations were annually

delivered. Of these, that most noted is the "Rebelliad," which was

spoken in the year 1819, and was first published in the year 1842.

Of it the editor has well remarked: "It still remains the

text-book of the jocose, and is still regarded by all, even the

melancholy, as a most happy production of humorous taste." Its

author was Dr. Augustus Pierce, who died at Tyngsborough, May 20,

1849.

The favorite beverage at fires was rum and molasses, commonly

called _black-strap_, which is referred to in the following lines,

commemorative of the engine company in its palmier days.

"But oh! let _black-strap's_ sable god deplore

Those _engine-heroes_ so renowned of yore!

Gone is that spirit, which, in ancient time,

Inspired more deeds than ever shone in rhyme!

Ye, who remember the superb array,

The deafening cry, the engine's 'maddening play,'

The broken windows, and the floating floor,

Wherewith those masters of hydraulic lore

Were wont to make us tremble as we gazed,

Can tell how many a false alarm was raised,

How many a room by their o'erflowings drenched,

And how few fires by their assistance quenched?"

_Harvard Register_, p. 235.

The habit of attending fires in Boston, as it had a tendency to

draw the attention of the students from their college duties, was

in part the cause of the dissolution of the company. Their

presence was always welcomed in the neighboring city, and although

they often left their engine behind them on returning to

Cambridge, it was usually sent out to them soon after. The company

would often parade through the streets of Cambridge in masquerade

dresses, headed by a chaplain, presenting a most ludicrous

appearance. In passing through the College yard, it was the custom

to throw water into any window that chanced to be open. Their

fellow-students, knowing when they were to appear, usually kept

their windows closed; but the officers were not always so

fortunate. About the year 1822, having discharged water into the

room of the College regent, thereby damaging a very valuable

library of books, the government disbanded the company, and

shortly after sold the engine to the then town of Cambridge, on

condition that it should never be taken out of the place. A few

years ago it was again sold to some young men of West Cambridge,

in whose hands it still remains. One of the brakes of the engine,

a relic of its former glory, was lately discovered in the cellar

of one of the College buildings, and that perchance has by this

time been used to kindle the element which it once assisted to

extinguish.

ESQUIRE BEDELL. In the University of Cambridge, Eng., three

_Esquire Bedells_ are appointed, whose office is to attend the

Vice-Chancellor, whom they precede with their silver maces upon

all public occasions.--_Cam. Guide_.

At the University of Oxford, the Esquire Bedells are three in

number. They walk before the Vice-Chancellor in processions, and

carry golden staves as the insignia of their office.--_Guide to

Oxford_.

See BEADLE.

EVANGELICAL. In student phrase, a religious, orthodox man, one who

is sound in the doctrines of the Gospel, or one who is reading

theology, is called an _Evangelical_.

He was a King's College, London, man, an

_Evangelical_.--_Bristed's Five Years in an Eng. Univ._, Ed. 2d,

p. 265.

It has been said by some of the _Evangelicals_, that nothing can

be done to improve the state of morality in the Universities so

long as the present Church system continues.--_Ibid._, p. 348.

EXAMINATION. An inquiry into the acquisitions of the students, in

_colleges_ and _seminaries of learning_, by questioning them in

literature and the sciences, and by hearing their

recitals.--_Webster_.

In all colleges candidates for entrance are required to be able to

pass an examination in certain branches of study before they can

be admitted. The students are generally examined, in most

colleges, at the close of each term.

In the revised laws of Harvard College, printed in the year 1790,

was one for the purpose of introducing examinations, the first

part of which is as follows: "To animate the students in the

pursuit of literary merit and fame, and to excite in their breasts

a noble spirit of emulation, there shall be annually a public

examination, in the presence of a joint committee of the

Corporation and Overseers, and such other gentlemen as may be

inclined to attend it." It then proceeds to enumerate the times

and text-books for each class, and closes by stating, that,

"should any student neglect or refuse to attend such examination,

he shall be liable to be fined a sum not exceeding twenty

shillings, or to be admonished or suspended." Great discontent was

immediately evinced by the students at this regulation, and as it

was not with this understanding that they entered college, they

considered it as an _ex post facto_ law, and therefore not binding

upon them. With these views, in the year 1791, the Senior and

Junior Classes petitioned for exemption from the examination, but

their application was rejected by the Overseers. When this was

declared, some of the students determined to stop the exercises

for that year, if possible. For this purpose they obtained six

hundred grains of tartar emetic, and early on the morning of April

12th, the day on which the examination was to begin, emptied it

into the great cooking boilers in the kitchen. At breakfast, 150

or more students and officers being present, the coffee was

brought on, made with the water from the boilers. Its effects were

soon visible. One after another left the hall, some in a slow,

others in a hurried manner, but all plainly showing that their

situation was by no means a pleasant one. Out of the whole number

there assembled, only four or five escaped without being made

unwell. Those who put the drug in the coffee had drank the most,

in order to escape detection, and were consequently the most

severely affected. Unluckily, one of them was seen putting

something into the boilers, and the names of the others were soon

after discovered. Their punishment is stated in the following

memoranda from a manuscript journal.

"Exhibition, 1791. April 20th. This morning Trapier was rusticated

and Sullivan suspended to Groton for nine months, for mingling

tartar emetic with our commons on ye morning of April 12th."

"May 21st. Ely was suspended to Amherst for five months, for

assisting Sullivan and Trapier in mingling tartar emetic with our

commons."

Another student, who threw a stone into the examination-room,

which struck the chair in which Governor Hancock sat, was more

severely punished. The circumstance is mentioned in the manuscript

referred to above as follows:--

"April 14th, 1791. Henry W. Jones of H---- was expelled from

College upon evidence of a little boy that he sent a stone into ye

Philosopher's room while a committee of ye Corporation and

Overseers, and all ye Immediate Government, were engaged in

examination of ye Freshman Class."

Although the examination was delayed for a day or two on account

of these occurrences, it was again renewed and carried on during

that year, although many attempts were made to stop it. For

several years after, whenever these periods occurred, disturbances

came with them, and it was not until the year 1797 that the

differences between the officers and the students were

satisfactorily adjusted, and examinations established on a sure

basis.

EXAMINE. To inquire into the improvements or qualifications of

students, by interrogatories, proposing problems, or by hearing

their recitals; as, to _examine_ the classes in college; to

_examine_ the candidates for a degree, or for a license to preach

or to practise in a profession.--_Webster_.

EXAMINEE. One who is examined; one who undergoes at examination.

What loads of cold beef and lobster vanish before the _examinees_.

--_Bristed's Five Years in an Eng. Univ._, Ed. 2d, p. 72.

EXAMINER. One who examines. In colleges and seminaries of

learning, the person who interrogates the students, proposes

questions for them to answer, and problems to solve.

Coming forward with assumed carelessness, he threw towards us the

formal reply of his _examiners_.--_Harvardiana_, Vol. III. p. 9.

EXEAT. Latin; literally, _let him depart_. Leave of absence given

to a student in the English universities.--_Webster_.

The students who wish to go home apply for an "_Exeat_," which is

a paper signed by the Tutor, Master, and Dean.--_Alma Mater_, Vol.

I. p. 162.

[At King's College], _exeats_, or permission to go down during

term, were never granted but in cases of life and

death.--_Bristed's Five Years in an Eng. Univ._, Ed. 2d, p. 140.

EXERCISE. A task or lesson; that which is appointed for one to

perform. In colleges, all the literary duties are called

_exercises_.

It may be inquired, whether a great part of the _exercises_ be not

at best but serious follies.--_Cotton Mather's Suggestions_, in

_Quincy's Hist. Harv. Univ._, Vol. I. p. 558.

In the English universities, certain exercises, as acts,

opponencies, &c., are required to be performed for particular

degrees.

EXHIBIT. To take part in an exhibition; to speak in public at an

exhibition or commencement.

No student who shall receive any appointment to _exhibit_ before

the class, the College, or the public, shall give any treat or

entertainment to his class, or any part thereof, for or on account

of those appointments.--_Laws Yale Coll._, 1837, p. 29.

If any student shall fail to perform the exercise assigned him, or

shall _exhibit_ anything not allowed by the Faculty, he may be

sent home.--_Ibid._, 1837, p. 16.

2. To provide for poor students by an exhibition. (See EXHIBITION,

second meaning.) An instance of this use is given in the Gradus ad

Cantabrigiam, where one Antony Wood says of Bishop Longland, "He

was a special friend to the University, in maintaining its

privileges and in _exhibiting_ to the wants of certain scholars."

In Mr. Peirce's History of Harvard University occurs this passage,

in an account of the will of the Hon. William Stoughton: "He

bequeathed a pasture in Dorchester, containing twenty-three acres

and four acres of marsh, 'the income of both to be _exhibited_, in

the first place, to a scholar of the town of Dorchester, and if

there be none such, to one of the town of Milton, and in want of

such, then to any other well deserving that shall be most needy.'"

--p. 77.

EXHIBITION. In colleges, a public literary and oratorical display.

The exercises at _exhibitions_ are original compositions, prose

translations from the English into Greek and Latin, and from other

languages into the English, metrical versions, dialogues, &c.

At Harvard College, in the year 1760, it was voted, "that twice in

a year, in the spring and fall, each class should recite to their

Tutors, in the presence of the President, Professors, and Tutors,

in the several books in which they are reciting to their

respective Tutors, and that publicly in the College Hall or

Chapel." The next year, the Overseers being informed "that the

students are not required to translate English into Latin nor

Latin into English," their committee "thought it would be

convenient that specimens of such translations and other

performances in classical and polite literature should be from

time to time laid before" their board. A vote passed the Board of

Overseers recommending to the Corporation a conformity to these

suggestions; but it was not until the year 1766 that a law was

formally enacted in both boards, "that twice in the year, viz. at

the semiannual visitation of the committee of the Overseers, some

of the scholars, at the direction of the President and Tutors,

shall publicly exhibit specimens of their proficiency, by

pronouncing orations and delivering dialogues, either in English

or in one of the learned languages, or hearing a forensic

disputation, or such other exercises as the President and Tutors

shall direct."--_Quincy's Hist. Harv. Univ._, Vol. II. pp.

128-132.

A few years after this, two more exhibitions were added, and were

so arranged as to fall one in each quarter of the College year.

The last year in which there were four exhibitions was 1789. After

this time there were three exhibitions during the year until 1849,

when one was omitted, since which time the original plan has been

adopted.

In the journal of a member of the class which graduated at Harvard

College in the year 1793, under the date of December 23d, 1789,

Exhibition, is the following memorandum: "Music was intermingled

with elocution, which (we read) has charms to soothe even a savage

breast." Again, on a similar occasion, April 13th, 1790, an

account of the exercises of the day closes with this note: "Tender

music being interspersed to enliven the audience." Vocal music was

sometimes introduced. In the same Journal, date October 1st, 1790,

Exhibition, the writer says: "The performances were enlivened with

an excellent piece of music, sung by Harvard Singing Club,

accompanied with a band of music." From this time to the present

day, music, either vocal or instrumental, has formed a very

entertaining part of the Exhibition performances.[24]

The exercises for exhibitions are assigned by the Faculty to

meritorious students, usually of the two higher classes. The

exhibitions are held under the direction of the President, and a

refusal to perform the part assigned is regarded as a high

offence.--_Laws of Univ. at Cam., Mass._, 1848, p. 19. _Laws Yale

Coll._, 1837, p. 16.

2. Allowance of meat and drink; pension; benefaction settled for

the maintenance of scholars in the English Universities, not

depending on the foundation.--_Encyc._

What maintenance he from his friends receives,

Like _exhibition_ thou shalt have from me.

_Two Gent. Verona_, Act. I. Sc. 3.

This word was formerly used in American colleges.

I order and appoint ... ten pounds a year for one _exhibition_, to

assist one pious young man.--_Quincy's Hist. Harv. Univ._, Vol. I.

p. 530.

As to the extending the time of his _exhibitions_, we agree to it.

--_Ibid._, Vol. I. p. 532.

In the yearly "Statement of the Treasurer" of Harvard College, the

word is still retained.

"A _school exhibition_," says a writer in the Literary World, with

reference to England, "is a stipend given to the head boys of a

school, conditional on their proceeding to some particular college

in one of the universities."--Vol. XII. p. 285.

EXHIBITIONER. One who has a pension or allowance, granted for the

encouragement of learning; one who enjoys an exhibition. Used

principally in the English universities.

2. One who performs a part at an exhibition in American colleges

is sometimes called an _exhibitioner_.

EXPEL. In college government, to command to leave; to dissolve the

connection of a student; to interdict him from further connection.

--_Webster_.

EXPULSION. In college government, expulsion is the highest

censure, and is a final separation from the college or university.

--_Coll. Laws_.

In the Diary of Mr. Leverett, who was President of Harvard College

from 1707 to 1724, is an account of the manner in which the

punishment of expulsion was then inflicted. It is as follows:--"In

the College Hall the President, after morning prayers, the

Fellows, Masters of Art, and the several classes of Undergraduates

being present, after a full opening of the crimes of the

delinquents, a pathetic admonition of them, and solemn obtestation

and caution to the scholars, pronounced the sentence of expulsion,

ordered their names to be rent off the tables, and them to depart

the Hall."--_Quincy's Hist. Harv. Univ._, Vol. I. p. 442.

In England, "an expelled man," says Bristed, "is shut out from the

learned professions, as well as from all Colleges at either

University."--_Five Years in an Eng. Univ._, Ed. 2d, p. 131.

_F_.

FACILITIES. The means by which the performance of anything is

rendered easy.--_Webster_.

Among students, a general name for what are technically called

_ponies_ or translations.

All such subsidiary helps in learning lessons, he classed ...

under the opprobrious name of "_facilities_," and never scrupled

to seize them as contraband goods.--_Memorial of John S. Popkin,

D.D._, p. lxxvii.

FACULTY. In colleges, the masters and professors of the several

sciences.--_Johnson_.

In America, the _faculty_ of a college or university consists of

the president, professors, and tutors.--_Webster_.

The duties of the faculty are very extended. They have the general

control and direction of the studies pursued in the college. They

have cognizance of all offences committed by undergraduates, and

it is their special duty to enforce the observance of all the laws

and regulations for maintaining discipline, and promoting good

order, virtue, piety, and good learning in the institution with

which they are connected. The faculty hold meetings to communicate

and compare their opinions and information, respecting the conduct

and character of the students and the state of the college; to

decide upon the petitions or requests which may be offered them by

the members of college, and to consider and suggest such measures

as may tend to the advancement of learning, and the improvement of

the college. This assembly is called a _Faculty-meeting_, a word

very often in the mouths of students.--_Coll. Laws_.

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