CHAPTER XI.

LE FAOUET—GOURIN—GUÉMÉNÉ.

[Illustration]

It is a pleasant change, even from the quiet of Hennebont, to wind

slowly up the hills covered thickly with ferns and woods, to disturb the

magpies on the roads, and the yellowhammer and the lizards on the rough

stone walls; to see the silent peasants knee-deep in the fields, the

little black and white cattle tethered to pasture, the black and brown

sheep grazing in the open land, and the pigs at the cottage doors. It is

a considerable ascent from the town through an undulating landscape of

woods and streams and ferns; the valleys green in their depths, the

trees turning gold and brown where they fringe the hills.

[Illustration: REAPING NEAR HENNEBONT.]

As we approach Le Faouet, the scene changes gradually to a sterner

aspect, the trees are less luxuriant, and the soil is less fruitful.

Here and there we pass on the road a busy harvest scene, the people

turning round at the sound of approaching wheels to watch the travellers

pass. It is the farmer himself that gazes at us, half amused; the time

for harvest is short on these rainy hills, and so master and man, and

every available help, work early and late to get in the crops. The sun

that shines so brilliantly to-day, and lights up the harvest field with

a golden glow, will disappear in a few hours, and the fields may be a

wreck from the wind and rain. Every now and then a deep shadow is thrown

over the land from the clouds that drift eastward from the sea, but they

are high in the heavens to-day, and the sky is of an almost Eastern

blue. Before us northwards the horizon is of a colder hue, and as we

ascend the last long hill to Le Faouet, the cupola on the church tower

and the grey roofs of the houses with their backgrounds of firs have by

contrast a sombre tinge.

[Illustration]

On the road from Quimperlé to Le Faouet a stream is crossed that divides

the two provinces of Finistère and Morbihan; it is a stream well stocked

with trout; in fact, in most of these rivers there is excellent fishing,

and there are no better headquarters for sport than Le Faouet. The town,

which is well situated and has fine views of the country, contains not

more than 3000 inhabitants, nearly all but the oldest and the poorest

being engaged in agriculture. It is a great centre on certain days, when

the people collect under the eaves of the market-place shown in the

full-page sketch.

But excepting the visits of a few sportsmen and tourists in summer, Le

Faouet is scarcely ever visited by the outer world. The houses are built

of stone, old and covered with lichen; the covered market-place has

heavy wooden eaves, and is protected by ancient elms; the inhabitants

are dressed for the most part in rough and primitive fashion, the men in

white cloth jackets, loose breeches, and sabots, and the women in dark

comfortable cloth hoods, as in the sketch at the head of this chapter.

[Illustration]

It is a quiet, self-contained, dignified population at Le Faouet,

approached at intervals by the commercial traveller, and a few cattle-

and horse-dealers, but holding otherwise little communication with

towns. Here, in this neighbourhood, we may contemplate the typical

Breton, who, braced physically to withstand the shocks of the tempest,

resists with an almost irresistible _vis inertia_ the advance of French

civilisation; whom neither the progress of steam nor compulsory

education has much disturbed. He has, for trading purposes, acquired

some knowledge of French, but he keeps this knowledge to himself, and

never displays it unnecessarily; he has thus an advantage over

strangers, who may imagine he cannot understand a word.

[Illustration: LE FAOUET.]

To come into a quiet village like Le Faouet with no purpose but

observation requires a certain amount of courage, and, if it were not

that a little more than a mile north of Le Faouet there is the famous

chapel of Ste. Barbe, and southward about two miles, in an old church,

there is an elaborately carved rood-screen, we might hesitate to take up

our quarters here. Unless a man has business in Le Faouet unless he is

an antiquary, a fisherman, or a painter, he would leave it the day he

entered. It is not, however, uncommon for the landlord of the Hôtel du

Lion d’Or to have _pensionnaires_ who stay for the summer.

[Illustration]

In spite of the grandeur of its situation, the solidity of its

buildings, and the evident industry of the inhabitants, there is a

dreary, ruinous look about the _Place_ of Le Faouet even on a summer’s

day. What must it be in winter winds? On the brightest and driest day of

the year many of the houses are dark and unhealthy-looking, built close

together, with narrow lanes of mud and filth between them. What must

they be when the rains begin?

We have seen in Le Faouet some of the finest types of Bretons, both men

and women. Let us record one figure which will never be effaced from

memory. Passing down a street leading from the principal square, we meet

coming up the hill bareheaded, in the full blaze of the sun, in the dust

and heat, the strange, wild-looking figure in the sketch; his clothes

are patched, his hair is white, his face red; with crutches, and one

leg, he drags (with the help of a dog and one or two charitable

children) his house, with him about the town. It is a strange conveyance

made of sticks and dried ferns, but it is _home_. Travellers see strange

sights, but surely no sight more grotesque was ever seen than “the man

on two sticks” of Le Faouet, whose portrait is given to the life.

[Illustration]

Before leaving Le Faouet, a visit should be made to the

fifteenth-century church of St. Fiacre, to see the fine rood-screen

elaborately carved with figures representing scenes in the life of

Christ, panels of elaborate and grotesque workmanship. The work on this

screen was partly executed in 1480 and in 1627, and the whole was

restored, painted, and gilt in 1866. There is also some fine stained

glass, dating from 1552.

To the chapel of STE. BARBE is a shaded walk of about a mile and a

half—first through narrow lanes and broad avenues, then up a steep

ascent where the path is sometimes cut in steps in the rock. It brings

us in half an hour to a high plateau fringed with furze and wind-blown

pines. The view from the eminence is magnificent: the eye wanders

eastward and southward, over a broad valley with a mountain stream, the

Ellé winding first through beds of rocks, then into pastures, and

disappearing in cultivated fields. As we walk to the edge of this

mountain-side, where there is only a small hut visible, the panorama

increases in extent over the country, and the variety of colour, from

the grey of scattered boulders and blue of pines, to the deep green of

the meadows and woods, forms a scene of such natural beauty that we

almost forget the object of our mission.

The chapel of Ste. Barbe, approached down a flight of steps, is actually

close to our feet; it is built of granite under the hillside, sheltered

from the winds by enormous rocks and trees, and with a steep declivity

below; a solid granite structure fitted into the hillside, so to speak,

the space not permitting the nave of the chapel to be in the usual

position. In the interior—which is shown by an old man in tatters who

kneels at the altar whilst we walk round—is a gallery with carved

panels, supported by seraphim holding shields, and grotesque animals on

the mouldings; there is also some old stained glass.

There is a tradition attaching to this chapel, that a knight, hunting in

the neighbourhood in the fifteenth century, was overtaken by a storm in

the valley below, and, being preserved from falling rocks by the prayers

of Ste. Barbe, erected this chapel to her memory. From that day there

has been an annual pilgrimage to Ste. Barbe, when some of the devotees

creep round the precipitous exterior walls as an act of penance. Before

leaving, we pass up the rough stone steps in the sketch to even higher

ground, where there is a small chapel dedicated to St. Michel. It is

fortunate to have seen the view from Ste. Barbe on a clear day, for the

clouds, which gather in the distance, as white as snow, through the tree

tops, come up in a few hours and shroud the land.

[Illustration]

Ten miles in a north-westerly direction, in some of the finest scenery

of the Montagnes Noires, is GOURIN, a small town in the centre of a

district of old iron mines, stone and slate quarries. Mr. Caldecott, who

visited this district in a previous year, in bad weather, speaks of the

“wide, dirty, uninteresting-looking street of Gourin, at the top of

which is the Hôtel du Cheval Blanc,” but he has made a sketch of the

women washing at a stream just outside the town, which only wants colour

to be one of the most picturesque of our series.

[Illustration]

Excepting for fishing, shooting, or perchance to record the forms and

colours of the mountains in a sketch, few visitors will find their way

to Gourin, even in summer; but the following notes by the artist may be

interesting to travellers:—

“The dining-room of the inn at Gourin opens on to the public _Place_,

and is frequented by commercial travellers and two or three residents;

one of the latter, being a _chasseur_, is followed through the glass

door by a pack of hounds, the large sporting spaniels of the country,

and at each guest’s elbow a dog stations himself to receive gratuities.”

“After resting for the night in a comfortable room, separate from the

main premises, I hire a vehicle to take me to Le Faouet, as the morning

is wet; a long-bodied cart, drawn by a white horse, with the wheels set

forward and a shifting seat, on which is a large pillow. We drive

through a hilly, wooded country in a high wind.”

[Illustration: “MONTEZ, S’IL VOUS PLAIT, MONSIEUR!”]

The storm is so severe at Le Faouet that “slates are blown from the

roofs of the houses, men grasp their hats, women tack hither and thither

across the square, and geese take advantage of the breeze and try to

fly.” On the way to Ste. Barbe, “a tall tree crashes across the path,

which is strewn with unripe acorns, chestnuts, apples, fir cones,

leaves, and twigs.”

The hurricane that was experienced here swept over the whole of Brittany

with great violence, and, according to the _Journal de Rennes_, “laid

low at least a thousand trees.”

Up and down again on a good road, a drive of seventeen miles from Le

Faouet takes us to GUÉMÉNÉ, meeting a few reapers, and a cart drawn by

bullocks in charge of men who have succumbed to thirst and heat.

[Illustration]

We halt halfway at the poor village of Kernascléden, where there is

hardly an inhabitant to be seen, but where, abutting on the high-road,

is a beautiful Gothic church, rich in carving and grand in proportion, a

striking contrast to the hovels which immediately surround it. It is a

good example of fifteenth-century work, built at the same time as the

church of St. Fiacre, and by the same founder. There is a legend here

too curious not to repeat, that angels aided in the building of these

two beautiful churches, carrying the tools, which were scarce in those

days, backwards and forwards from one church to the other, to aid the

workmen.

At Guéméné, a little town on the river Scorff, we are still in the

interior of the country. It is in some ways more civilised than Le

Faouet, but as far removed from railways, and with as little

communication with the outer world.

[Illustration]

Let us first give our experiences of the principal inn, which is on the

left, looking up the street in the sketch, where travellers are driven

under an archway into a wide stable-yard, and enter the house by the

kitchen. The beds are clean and comfortable enough, the fare is homely

but plentiful, and there is nothing to scare away the most fastidious.

At the midday meal we have trout, caught a little way down the river

Scorff, one or two dishes of meat, an omelette if desired, and, as

usual, very good bread, butter, and cider. The dinner, or evening meal,

is rather more elaborate, especially if a fresh traveller has come in.

The view, across the table at breakfast time, of the presiding genius of

the inn, the bottle of cider, the large wineglass, and the half cut

loaf, are all depicted exactly. The vacant chair is soon to be occupied

by a commercial traveller, who has been busy all the morning in the

town, doing more havoc in the one day that he devotes to Guéméné than we

like to think of. He represents a cheap clothier’s house at L’Orient,

and has tempted many of the quiet inhabitants to change their simple

stuffs and white caps for the more fashionable dresses and hats of the

town. It should be remembered, however, that it is to this very _commis

voyageur_, whom we travellers are apt to treat with scant courtesy and

whose proceedings we often regard with anything but pleasure, that we

owe the comforts of these inns, and the possibility of travel in remote

places. The commercial traveller, coming from Vannes or L’Orient is the

pioneer in such towns as Guéméné; he teaches the Breton innkeeper the

mysteries of civilised life, and the art of living differently from the

lower animals. It is a heavy penalty to pay, from the artistic point of

view, that he should bring his patterns and his sham jewellery, and

leave so much of it behind in Guéméné. But our little waiting-maid is

not yet converted to the policy of adopting modern ways. Her spotless

white cap and sleeves, neat dress, and rows of pendent coins, are of a

pattern as old and characteristic as the gables of the houses of

Guéméné.

[Illustration]

So bright and charming is our little maid this morning that it is

difficult to believe that she came out of a carved wooden bedstead let

into the wall of the kitchen (a bed of two stories, holding four!), that

she does most of the work of the hotel, and helps in the stable. It is

enough for us to record that travellers are well cared for; that

Englishmen come here for the fishing, and sometimes stay for weeks,

living at the rate of four or five francs a day, including everything.

[Illustration]

The streets of Guéméné are full of people on Sunday morning—men in short

jackets, wide trousers, and black, broad-brimmed hats, old women in the

comfortable _coiffe_ sketched above, girls with white caps and

stomachers, short dresses, and neat shoes, all coming into the church

and afterwards meeting in the street. These are principally country

people; but the inhabitant of Guéméné, the small _propriétaire_ or

_employé_, who lives in the town, often wears a semi-nautical attire, as

sketched overleaf.

[Illustration]

Five old women sit together in the road, their chairs drawn together for

company, and to make an inclosure for two or three little tottering

inhabitants of Guéméné, who at the age of three are dressed in the

costume of their ancestors. Here the harmony of costume and

architecture, both in form and colour, strikes the eye at once, and we

want nothing to complete the picture. There is nothing, it seems, to

add, nothing to leave out; let us stay for a month (we are inclined to

say) and sketch in the high-street of Guéméné such figures as are

standing talking together at an old-fashioned doorway, opposite to our

inn. But the scene soon changes, and out of one of the old houses, dark

in the interior, with a floor below the level of the street, comes a

lady with a nurse and child; she has a light dress with a train, a hat

with scarlet feathers, and a parasol. She is going for a promenade, and,

as she passes down the street, is greeted by the old women thus: “See

they carry their tails in their hands, these fine demoiselles!”

The Café du Nord is a favourite house of call, and thither the men

resort to play at cards or billiards, whilst the women bring out their

chairs and sit under the eaves, knitting, gossiping, and watching the

passers-by.

[Illustration]

There is no traffic in the streets, and no fear of being disturbed. A

newspaper may arrive in the evening to inform the inhabitants of the

last market prices, or that a workman has fallen out of a window in

Paris. A very few items of local intelligence suffice for Guéméné, which

is too much occupied with its own interests to care for what the rest of

the world calls news. The sun and moon rise and set for Guéméné alone;

it is the “boss” of _their_ wheel of life.

[Illustration]

We have seen only the high-street of Guéméné, but the town should be

viewed from above, with its grey roofs, its church tower, and the ruins

of a castle eight hundred years old, in the midst of beautiful hills,

bright with gorse, and grey with granite boulders; and a view reaching

far away over a wooded valley with the river Scorff winding towards the

sea.

On one evening there is a great gathering at the old café with

high-pitched roof, at the division of the two streets at the top of the

sketch on page 165. The daughter of the popular hostess has been

betrothed at the presbytery, and in a month she is to be married. She

has her _dot_, or portion, of a few hundred francs, and her husband that

is to be, his little farm; they have met to celebrate the occasion, and

their immediate friends make merry until far into the night. They all

sit together round a rough table in the little room, the lamps lighting

the girls’ faces, the men in blouses or white jackets, with bright

buttons; a background of timbered ceiling, smoke, laughter, songs, and

jollity, continued long after the lights go out in the street and the

moon rises over the valley. All will go well with them if the bottle

which first drew them together does not scatter their happiness too

soon.

[Illustration]

[Illustration: Guéméné July 1878.]

Breton Folk: An artistic tour in Brittany · 第 11 / 13 章