TIRHOOT, LUCKNOW, BHITOOR, ETC.

It is some years since I first landed in Calcutta. I was in no way

connected with the Government, and was consequently an "interloper"

or "adventurer." These were the terms applied by certain officials to

European merchants, indigo-planters, shopkeepers, artisans, barristers,

attorneys, and others.

It was not long before I made up my mind to become a wanderer in the

East. I had no occupation, was my own master, and had a large tract of

country to roam about in. My first step was to acquire a knowledge of

Hindostanee and of Persian. By dint of hard study, at the end of six

months I found myself capable, not only of holding a conversation, but

of arguing a point in either of these languages: and with a light heart

I took my departure from the City of Palaces, and proceeded to Monghyr,

on the Ganges.

The chief civilian of that district had invited me to spend a month

with him. Every day I accompanied my friend to his court, and thereby

got some insight into the administration of justice in India, both

civil and criminal. Here, too, I first made acquaintance with Thugs.

Several most notorious characters of that tribe were at Monghyr--not

imprisoned, but permitted to move about. They had been pardoned on

condition that they would become informers, and, to a certain extent,

detectives, in the suppression of Thuggee in the British dominions.

It was a curious feeling to be in conversation with men who had each

committed his ninety or a hundred murders--to see the fingers that

had strangled so many victims--to watch the process, for they were

good-natured enough to act it. There was the unsuspecting traveller

with his bundle; the decoy Thug, who engaged him in conversation; the

two men, who, at the given signal, were to seize; the executioner,

standing behind with the handkerchief, ready to strangle the victim.

They even went through the operation of searching the "deceased,"

upon whom they found nothing in this case; but they assured me this

frequently happened in reality. The reader is of course aware that it

is a part of the Thug's religion not to rob a live body. The crime of

murder must precede that of theft. The play--the tragedy--over (to

these domesticated demons it was a mere farce), they laughed at the

solemn expression which, I doubt not, was stamped upon my features.

These Thugs were permitted to have their families at Monghyr; and

one morning when I strolled down to their camp, an old man made five

children, the eldest boy not more than eight years old, go through

the business of strangling and robbing a victim. In one respect these

urchins outdid their progenitors in the acting. They not only went

through the ceremony of searching the dead body, but, that done, they

dragged it by the legs to a well, and, in dumb show, threw it down, and

then uttered a prayer to Heaven.

"Was that good?" said one of the children, running up to me for

applause and a reward. I scarcely knew what to reply. Before I had time

to give any answer, the child's father said, "No; it was not good.

You used the handkerchief before the signal was given. Go through it

again, and remember, this time, that you must have patience." The boys

began again, much in the same spirit that an actor and actress would

go through the strangling scene in "Othello," to please a fastidious

manager.

Approaching a very interesting-looking woman, of about two-and-twenty

years of age, I said to her, "What do you think of this?"

She replied in a proverb: "The mango always falls beneath the shade of

the parent tree."

"But the crime?" said I. "What think you of that?"

She looked up with as lovely a pair of eyes as ever saw the light,

smiled, and responded:

"Heaven will hold us all, Sahib!"

I was about to reason with her, but her husband, with an expression of

pride, interfered, and informed me that she had taken eighteen lives.

"Twenty-one!" she exclaimed.

"Eighteen only!" said he.

"Twenty-one!" she persisted, and ran them over counting on her fingers

the places and the dates when the murders were committed. Her husband

then admitted that she was in the right, and, turning to me, remarked:

"She is a very clever woman, Sahib."

"Were your victims men or women?" I said to her.

"All women," she answered me. "Some old and some young."

I was tempted to ask her to show me how it was done; and after

considerable coaxing she complied with my wishes. To my surprise

she was the only actor in the scene, except the victim, with whom

she went through the process of strangling with a piece of cord.

The victim, another Thuggess, was supposed to be sleeping when the

operation was performed, and I could not help admiring--horrible as

the sight was--the accuracy with which she performed the throes and

agony of death. To borrow an idea from Junius, "None but those who had

frequently witnessed such awful moments could describe them so well."

At the house of my Monghyr friend I met a French gentleman, an

indigo-planter of Tirhoot, in Behar. He invited me to pay him a visit,

and to accompany him in his boat. He was about to sail on the following

day. I say "sail," for at that time (the month of August), the country

was inundated, and it would have been impossible to travel by land.

I accepted the invitation, and we sailed from Monghyr to Hajeepore

without going near the Ganges for several days.

Monsieur Bardon, the French planter, was one of the most accomplished

and agreeable men I had ever met, and in truth one of the greatest

characters. The hospitality of the Tirhoot planters is proverbial in

India, and I believe I might have lived in that Garden of the East, as

it is called, from that day to this, as a welcome guest of the various

planters, if I had chosen still to be their guest. As it was, I was

eight months in the district, and then had very great difficulty in

getting away. A now celebrated officer, at that time commanding the

Irregular Cavalry at Segowlie, induced me to visit him; and after

leaving his abode, I went to the Bettiah Rajah, who initiated me into

the mysteries of tiger-shooting. It was in the dominions of this small

chief that my hands and face were so browned that I became far less

fair than many natives of the country. Before leaving Tirhoot, however,

I paid a visit to Rooder Singh, the Rajah of Durbungah, the richest

native perhaps in all India. He has two hundred thousand pounds a year

net revenue; and in a tank in his palace there is lying, in gold and

silver, upwards of a million and a half sterling. Chutter Singh, the

father of the Rajah of Durbungah, was a firm friend of the British

Government during the Nepal war. He raised a regiment of horse and

provisioned it. When asked by the authorities for his bill, he replied

that the Government owed him nothing.

After leaving the Bettiah Rajah, I proceeded to Lucknow, where I

improved myself greatly in Hindostanee. In this city, and in Delhi,

the purest is spoken. At Lucknow I made the acquaintance of Ally Nucky

Khan (the prime minister of the King of Oude, who is now imprisoned in

Fort William), of Wuzy Ally Khan (a celebrity of Oude, who is since

dead), and of Rugburdiall, the eldest son of the late Shah Beharee

Lall, one of the richest bankers in India. Shah Beharee Lall is said to

have died worth seven millions in cash; but I have reason to believe

that three millions sterling was the utmost that he died possessed of.

Rugburdiall held the office of treasurer to the King of Oude. Ally

Nucky Khan gave me the idea of a man of small mental capacity, but of

immense cunning and inordinate vanity. The late Mr. Beechy, the King of

Oude's portrait-painter, must have taken at least a score of likenesses

of Ally Nucky, who, to say the truth, is a remarkably good-looking

personage. Wuzy Ally Khan was a tall and handsome man of about

five-and-forty. His manners were refined, his address charming, and his

bearing altogether that of a well-bred gentleman. Of his talents there

could be no question; and he was, moreover, a learned and well-informed

man. There could be no doubt that Wuzy Ally Khan, in point of fact,

ruled the kingdom. The conversational powers of this man were immense,

and he was both witty and humorous. A more agreeable companion it

would be difficult to meet with in any country. When I first made his

acquaintance, he was in great favour with the then resident at the

court of Oude; but, on the appointment of Colonel Sleeman, he fell

into disrepute with the British officials and continued so up to the

time of his death, which occurred about two years ago. I was five

months in Oude, and, during that period, spoke nothing but Hindostanee

or Persian. I made a point of avoiding my own countrymen, and of

associating only with the natives of India.

Previous to leaving Lucknow, a letter was despatched to Nena Sahib,

informing him that a gentleman of distinction, a most intimate friend

of the Governor-General, and related by birth or marriage to every

member of the council in Calcutta, as well as a constant guest of the

Queen of England, was travelling through Hindostan in disguise, and

would most probably, by his presence, illumine the abode of Maharajah

Bahadoor, and it was hoped that every respect would be paid to the

dignity of the Sahib's exalted position, &c., &c. When the draft of

this epistle was read aloud by the moonshee, who had written it from

dictation, I expostulated, on the ground that the contents were not

in accordance with the truth. My scruples, however, were eventually

overcome, and I took leave of my Lucknow friends, after being provided

with all that I should require on my journey (of about forty-five

miles), and an escort of fifteen sowars (horsemen); for the road, at

that time, between Lucknow and Cawnpore, was infested by robbers. About

a mile from Bhitoor my palkee was placed upon the ground. I was asleep,

but awoke, and inquired, "Kia hua?" (What is the matter?)

I was informed by the bearers of my palkee that the Maharajah Peishwa

Bahadoor had sent out an escort in honour of my approach, and presently

there appeared at the door of my palkee a soldier-like looking Hindoo,

who made me a very respectful salaam. The escort consisted of eight

foot-soldiers with drawn swords, and four sowars. The former, running

by the side of my palkee, encouraged the bearers to make haste; while

the latter caused their horses to curvet and prance, and thus kick up

a frightful dust. At the abode of the Maharajah Bahadoor, I was met by

several of his musahibs (courtiers), who were exceedingly polite, and

conducted me to a suite of apartments which had apparently been made

ready for my reception; and so far as servants were concerned, I was

literally surrounded. A sirdar bearer (personal attendant, or Indian

valet) took charge of my two boxes which contained my wearing apparel.

A khansamah (butler), followed by three khidmutghars (table servants),

asked me if I would take some iced water, and in the same breath

informed me that every kind of European drink was at hand. Brandy, gin,

champagne, claret, sherry, port, beer, cherry-brandy, and soda-water.

And what would I take for dinner? Whatever the Sahib's heart might

desire, was in readiness. Turkey? goose? duck? fowl? beefsteak?

mutton-chop? ham and eggs? And here the khansamah (a venerable

Mussulman) informed me, sotto voce, that the Maharajah was constantly

in the habit of entertaining European gentlemen; and that, although

his highness was himself a strict Hindoo, he had no kind of prejudice,

so that if I preferred beef to any other kind of meat, I had only to

give the order. I assured the khansamah that since my arrival in India,

I had never tasted beef, or hog's flesh, and that if he would have

prepared for me, as speedily as possible, some rice and vegetables, I

should be quite satisfied. With a profound salaam the khansamah took

his departure, followed by the khidmutghars. The sirdar bearers, and

four other men, then approached me reverentially, and begged to conduct

me to my sleeping apartment and the bathing-rooms.

There is something peculiarly quaint about the arrangement of European

furniture in the house of a native gentleman. In the house of an

European, the servants are, of course, taught how to arrange tables,

chairs, and beds, according to European ideas; but it is otherwise with

the servants of a rajah, or native gentleman. The consequence is that

in the dining, or drawing-room, you will find a wash-hand stand, and a

chest of drawers, and a toilet-table, while in the bed-room you will,

perhaps, discover an old piano, an organ, a card-table, or cheffonier.

The furniture has, for the most part, been purchased at various sales,

and has belonged to officers of all grades, civil and military. There

are the tent-table and the camp-stool of the dead ensign, in the same

room with the marble-topped table and crimson damask covered easy chair

of some luxurious judge. On the mantelpiece you will find a costly

clock of the most elegant design and workmanship, and on each side

of it, a pair of japan candlesticks, not worth half-a-crown. In this

way are arranged the pictures on the walls. Immediately underneath

a proof print of Landseer's "Bolton Abbey," or "Hawking," you will

observe a sixpenny coloured print of the Duke of Wellington or Napoleon

Bonaparte. The pictures, also, have been bought indiscriminately

at various sales, and have been as indiscriminately suspended on

the walls. There are the print-shop ballet girls intermingled with

engravings of the most serious character. Fores's sporting collection

with the most classical subjects. Foot-stools, musical-boxes, and

elegantly bound books, writing-desks, work-boxes, plated dishes,

sugar-basins, and teapots, are arranged in the most grotesque fashion

imaginable. Upon an elegant mahogany sideboard you will find decanters

and glasses of every description and quality. Upon another sideboard,

in the drawing-room, you will find a variety of dinner-services, and

earthen fragments thereof, all mixed. There was but one set of rooms

at Bhitoor for the reception of "Sahib logue," and this was the set

that I then occupied.

I had scarcely made myself comfortable, when the khansamah informed me

that dinner was on the table. This was welcome intelligence, for I had

not tasted food since morning, and it was half-past five P.M. I sat

down to a table twenty feet long (it had originally been the mess table

of a cavalry regiment), which was covered with a damask table-cloth

of European manufacture, but instead of a dinner-napkin there was a

bed-room towel. The soup--for he had everything ready--was served up

in a trifle-dish which had formed part of a dessert service belonging

to the 9th Lancers--at all events, the arms of that regiment were upon

it; but the plate into which I ladled it with a broken tea-cup, was of

the old willow pattern. The pilao which followed the soup, was served

upon a huge plated dish, but the plate from which I ate it, was of the

very commonest description. The knife was a bone-handled affair; the

spoon and the fork were of silver, and of Calcutta make. The plated

side-dishes, containing vegetables, were odd ones; one was round, the

other oval. The pudding was brought in upon a soup-plate of blue and

gold pattern, and the cheese was placed before me on a glass dish

belonging to a dessert service. The cool claret I drank out of a richly

cut champagne glass, and the beer out of an American tumbler, of the

very worst quality.

I had not yet seen "the Maharajah." It was not until past eight that

a moonshee came and inquired if I would have an interview with his

highness. I replied that it would give me great joy, and was forthwith

conducted through numerous narrow and gloomy passages to an apartment

at the corner of the building. Here sat the Maharajah on a Turkey

carpet, and reclining slightly on a huge bolster. In front of him were

his hookah, a sword, and several nosegays. His highness rose, came

forward, took my hand, led me to the carpet, and begged of me to be

seated on a cane-bottomed arm-chair, which had evidently been placed

ready for my especial ease and occupation. After the usual compliments

had passed, the Maharajah inquired if I had eaten well. But, perhaps,

the general reader would like to know what are "the usual compliments."

Native Rajah. "The whole world is ringing with the praise of your

illustrious name."

Wanderings in India, and Other Sketches of Life in Hindostan · 第 12 / 50 题