The death of the Lady Jane was supposed to be a rejoicing to Queen Mary,

and who, by restoring Popery, and the persecutions that the professors of

the Gospel suffered in her time, is said to bring the kingdom to much

annoy.

By the “Mitres,” are meant the bishops, who in the change of religion

found great change; very few keeping their seats wherein they had been

seated by King Edward VI.

Great was the number of martyrs burned in Smithfield in this queen’s

reign, under the bloody hands of Bonner, Bishop of London, and Dr. Story,

Dean of St. Paul’s; the first persecuting by wholesale, the second by

retail; the names of all those who in this place thus testified their

faith by the loss of their lives, would be too long here to recite; the

chief of them were Mr. John Rogers, Mr. John Bradford, Mr. Robert Glover,

etc.

Queen Mary intended to match herself with Philip, King of Spain; the news

thereof of being spread amongst the people, was by them ill-resented, as

dreading to be under the yoke of a stranger; but all to no purpose, for

soon afterwards they were married, to the mortification of the English.

By the “Lioness” is meant Queen Mary, who having reigned five years and

some odd months, died of a dropsy.

The “pontifical priest” signifies Cardinal Pole, who expired within a few

hours after the death of Queen Mary. This prelate was of princely

extraction, his mother, Margret, being daughter to George Duke of

Clarence; when he was young, he was brought up together with Queen Mary,

and being a zealous Catholic, during King Edward’s reign, suffered a

voluntary exile for the same; when the marriage between Prince Philip and

Queen Mary was made up, he returned into England, and was made Archbishop

of Canterbury, but was more moderate than some of his fellow bishops,

having a favourable inclination towards the Protestants.

“The Lion fierce being dead and gone,

A maiden Queen shall reign anon.

The Papal power shall bear no sway,

Rome’s creed shall hence be swept away.

The western monarch’s wooden horses

Shall be destroyed by the Drake’s forces.

More wonders yet! a widowed Queen

In England shall be headless seen.

The Harp shall give a better sound.

An Earl without a head be found.

Soon after shall the English Rose

Unto a male her place dispose.”

These lines being a prophecy of the most remarkable actions during the

reign of Queen Elizabeth, are to be interpreted after this manner:

Queen Mary is here meant, not so much for the cruelty done by her, as by

the bishops and priests under her; in respect to the blood that was shed,

and the persecutions then suffered, she is here termed a fierce “Lion;”

after whom is said, “A maiden Queen to reign anon,” meant by Queen

Elizabeth, one who was the mirror of her age and sex, who for above forty

years managed the affairs of this kingdom; having, when she began, few

friends that durst help, and leaving no foes when she died that could

hurt her; acting her part so well whilst here she reigned, that history

can scarce afford us one prince to be matched to her fame in all

considerable particulars.

Soon after the queen coming to the crown, a Parliament began at

Westminster, wherein the laws of King Henry VIII. against the see of

“Rome” were renewed, and those of King Edward VI. in favour of the

Protestants revived, and the laws by Queen Mary made against them,

repealed.

Uniformity of prayer and administration of sacrament were enacted, and

the queen acknowledged to be the only and supreme governor of her

kingdom. The people in each place beating down superstitious pictures

and images, which misguided zeal had set up.

By the “western monarch’s wooden horses,” is meant the King of Spain’s

great Armada, by them termed invincible, though the success of it

answered not the name; being by Sir Francis Drake and others fought with

and really vanquished; most of it sunk, and the rest, destitute and

scattered, being chased by our ships into the northern latitudes, and

there left to be pursued by hunger and cold; a victory so remarkable,

that neither time nor age will ever wear the remembrance thereof away.

The “widowed Queen” signifies the Queen of Scots, the mother of King

James, who was beheaded at Fotheringhay Castle, some say by the privity,

others say to the great discontent of Queen Elizabeth; a lady of sharp

wit, undaunted spirit, comely person, beautiful face, and majestic

presence; a fluent orator, and an excellent poetess, as appears by

several things of her writing now extant; she was beheaded on the 8th of

February, 1587, and was first buried in the choir of Peterborough; and

afterwards by her son, King James, solemnly removed from thence to

Westminster, where, in the south side of the chapel of King Henry VII. he

erected a stately monument to her memory.

“The Harp” signifies Ireland, as being the arms of that country, when

Queen Elizabeth, by reducing it to a better obedience, made it give a

better sound, that is, made it more civilized and profitable to the

exchequer than it ever was before.

“An Earl without a head be found.” This was spoken of the Earl of Essex,

one who was the favourite of the queen and darling of the people (two

things which seldom come together), and yet could not both of them

protect him from the scaffold, but thereon he lost his head.

By the “English Rose” is meant Queen Elizabeth, as we said before, by

whose death the right and title to the crown came to James VI., King of

Scotland, as lineally descended from Margaret, eldest daughter to King

Henry VII., the male issue failing by the death of Queen Elizabeth; and

here is to be remembered the policy of King Henry VII., who having two

daughters, married the eldest of them to the King of Scotland, and the

youngest to the King of France, that if his male issue should happen to

fail, as it afterwards did, then Scotland might wait upon England as the

greater kingdom, and not England upon France as the lesser. Besides,

there was an old prophecy which intimated King James coming to the

English crown; for when King Edward I. harassed Scotland, amongst other

things he brought from thence their royal chair (still preserved at the

Abbey, in Westminster), upon which chair these verses were written:

“If Fates go right, where’er this chair is pight,

The regal race of Scots shall rule that place.”

Which by the coronation of King James there performed, made good the

words of the prophecy.

“The Northern Lion over Tweed,

The maiden Queen shall then succeed,

And join in one, two mighty States;

Janus then shall shut his gates;

Hell’s power, by a fatal blow,

Shall seek the land to overthrow,

Which by mistake shall be reverst,

And heads from shoulders be disperst.

The British Olive next shall twine

In marriage with the German Vine.”

Next follows the remarkable actions of King James’s reign, predicted in

the foregoing lines, which may be thus explained:

By the “Northern Lion” is meant King James, and by the “maiden Queen,”

Queen Elizabeth, whom King James, being King of Scotland, succeeded to

the English crown, joining thereby the two nations of England and

Scotland, which had often been attempted before.

The lines “Hell’s power,” etc., have reference to the Gunpowder Plot,

which was planned to blow up the Parliament House with gunpowder—king,

princes, peers, bishops, judges, knights, and burgesses, being all

designed to destruction. To bring the purpose about, a vault was hired

under the Parliament House, wherein were stowed thirty-six barrels of

gunpowder, with several iron bars, to make the force of the fire more

effectual, all which were covered with billets and coals. The 5th of

November, the day of Parliament first sitting, was the time appointed to

put this design in execution; but Providence had ordered it otherwise,

that those who intended mischief should taste the effects of it. In the

evening before, Lord Monteagle received a strange letter from an unknown

hand, without date or name to it, and which, when it was opened, was even

still sealed. The letter being communicated to the king, he commanded

the rooms under the Parliament House to be searched, where the mystery of

iniquity was quickly discovered. Some of the traitors were taken in

London, others in the country; the hands of justice overtaking them, they

became its examples, and tasted of that cup which they intended others

should have drunk of.

By the “British Olive” is meant the Lady Elizabeth, daughter of King

James; and by the “German Vine” the most illustrious Prince Frederic,

Count Palatine of the Rhine. This Lady Elizabeth was enriched with all

the endowments of both body and mind which make to the completing of a

princess; most dearly beloved of the English, as one that deserved well

of all. They were married with great solemnity at Westminster, February

14, 1602.

Mother Shipton having proceeded thus far with her prophecies, broke up

abruptly with a deep sigh, the tears trickling down her cheeks,

accompanied by a wringing of her hands, as if some extraordinary

mischance had befallen her. The abbot wondered greatly what should be

the cause of this sudden alteration, having observed all along before a

settled composedness in her countenance, and now to break out in such

exclamations. He therefore said unto her, “Mother Shipton, it is more

than some extraordinary matter which hath made you break out into this

sudden passion; and if it may not be troublesome unto you, I shall desire

that, as hitherto you have not been scrupulous in revealing those secrets

unto me, which have wrought in me both wonder and amazement, so that you

will not so abruptly break off as to leave me in suspense of the cause of

your sorrow.” “Ah! Mr. Abbot,” said she, “who can with dry eyes repeat

what must next ensue, or but think upon it without a heart full of agony?

to see virtue trampled on, and vice exalted; beggars on horseback, and

princes on foot; the innocent condemned, and the bloodthirsty go scot

free; but since my promise binds me to fulfil your request, I shall

proceed from where I left off:

“The crown then fits the White King’s head,

Who with the Lilies soon shall wed;

Then shall a peasant’s bloody knife

Deprive a great man of his life.

Forth from the North shall mischief blow,

And English hob shall add thereto.

Then shall the Council great assemble,

Who shall make great and small to tremble,

The White King then (O grief to see!)

By wicked hands shall murdered be.”

By the “White King,” is meant King Charles I., so called not only in

respect of the purity and uprightness of his life, signified by white;

but also at the time of his coronation he was clothed in white. He had,

previous to the death of King James, married the Lady Henrietta Maria,

daughter of Henry IV., King of France; who is hereupon said to wed the

“Lilies,” the lilies being the arms of France.

By the “great man,” who was to lose his life by a bloody knife, was meant

the Duke of Buckingham, the greatest man in favour of those times, and

(as is commonly seen) most hated of the people, who laid the blame of all

miscarriages in state upon him; being made general for the relief of

Rochelle (then besieged by the French forces), before he embarked at

Portsmouth, he was stabbed by one Felton, an officer in his army; who, so

far from flying for the same, though he might pass away undiscovered,

boldly avowed himself to be the man that did it. He was hanged in chains

at Portsmouth, in the year 1627.

The next part of this prophecy alludes to that ancient proverb, “From the

cold ‘North’ all ills come forth,” and may be understood of our troubles

commencing in 1630, taking their original rise from Scotland, and

fermented by several factious spirits in England, the venom of which

poison so infected the veins of the English, that it broke forth into a

most bitter war, and ended not but with the deaths of many thousands of

people.

By the “great Council” is meant the long-lasting Parliament, as known to

all posterity for the remarkable transactions therein. By them fell the

wise Strafford, and Reverend Laud; by them was Episcopacy voted down, and

Presbytery voted up; by them was the common-prayer denied, and the

Directory exalted; by them was the Church and State turned topsy-turvy;

but this cannot be reported of all amongst them; many of them hated their

doings, dissented from them, and suffered by them.

The “White King by wicked hands,” etc., alludes to the beheading of King

Charles I., who was the principal victim of these savage wars.

“The White King dead, the Wolf shall then

With blood possess the Lion’s den.

But Death shall hurry him away;

Confusion shall awhile bear sway;

But Fate to England shall restore

A king to reign as heretofore.

Great death in London shall be though,

And men on tops of houses go.”

By the “White King,” as we said before, is meant King Charles I., and, by

the “Wolf,” Oliver Cromwell, whose ambition was such that he left no

means unattempted until he had got into the “Lion’s den,” that is to say,

until he had attained the sole government.

“But Death shall hurry him away.”

Very remarkable was the day in which the Protector died, being September

3, 1658, wherein the wind was so violent, that it overthrew many houses,

tore up many trees by the roots, tumbled down chimneys, and unroofed

barns and stables; but it is a very ill wind that blows none good, so

with all the hurt this wind did, it made recompense to some folks who had

lost their estates in the civil wars, by blowing this Oliver away.

“But fate to England shall restore

A king to reign as heretofore.”

Which part of the prophecy was fulfilled in the restoration of King

Charles II., which put a period to all the Commonwealth, and restored the

land to its ancient government.

“Great death in London,” verified by the great plague in London, in 1665,

which, for number, was the greatest that hath been known in these latter

centuries of years.

“And men on tops of houses go.” This was suddenly fulfilled in that

great conflagration of fire which happened in London, September 2, 3, and

4, 1666, by which so many houses were destroyed, that men afterwards, in

the ruins, went on the tops of those houses whose lofty structures not

long before seemed to brave the sky.

* * * * *

It will be observed that some of the following prophecies of Mother

Shipton relate to the present time, while others more closely concern the

future. We will leave them to the reader’s own interpretation:—

I.

Ploughed with swords the earth shall be,

And blood will mingle with the sea.

II.

Soon as the fiery year has passed.

Peace again shall come at last.

III.

Great accidents the world will fill,

And carriages without horses go;

Whilst, in the twinkling of an eye,

Around the world our thoughts shall fly.

IV.

In England, now will come to pass

A house that shall be built of glass.

V.

State and State, in most deadly strife,

Will fight and seek each other’s life;

Then, when the North divides the South,

The Eagle will build in the Lion’s mouth.

VI.

Three tyrant rulers France shall see,

And each of a different dynasty.

But when the greater fight be done,

France and England shall be as one.

VII.

In the water shall iron float,

The same as now a wooden boat.

More wonders still shall water do,

And England yet admit a Jew.

VIII.

Gold and riches will be shown

In a land that’s not now known.

IX.

Under rivers man shall walk,

Shall ride, shall sleep, and shall talk.

X.

A river and a town shall be on fire.

* * * * *

_The following remarkable Prophecy_, _which is known as_ “_Mother

Shipton’s prophecies_,” _was first published in 1448_,_ and republished

in 1641_. _It will be seen that the events it predicts have come to

pass_, _except that contained in the last two lines_, _which is still in

the future_.

XI.

Over a wild and stormy sea,

Shall a noble {184} sail,

Who to find, will not fail,

A new and a fair countree.

From whence he shall bring

A herb {185a} and a root {185b}

That all men shall suit,

And please both the ploughman and the king.

And let them take no more than measure.

Both shall have the even pleasure.

The world to an end shall come

In eighteen hundred and eighty-one.

* * * * *

_Here follow other Prophecies which Mother Shipton stated at various

times in her life to different persons_:—

The first coming in of the King of the Scots (James I.) shall be at

Holgate Town, but he shall not come through the bar. And when the

King of the North shall be at London Bridge, his tail shall be at

Edinburgh.

This was fulfilled in the following manner—When King James arrived there

was such a multitude of people at Holgate bar to behold him, that to

avoid the danger of the crush he was forced to ride another way. When

King James was at London, his children were at Edinburgh, preparing to

come into England.

Water shall come over Ouse Bridge, and a windmill shall be set upon a

Tower, and a Elm Tree shall lie at every man’s door. At that day

women shall wear great hats and great bands.

This was verified by the conducting of water into York streets through

bored Elms; and the Conduit-house had a windmill on the top that drew up

the water.

When there is a Lord Mayor living in Minster-yard in York, let him

beware of a stab.

A Lord Mayor, whose house was in Minster-yard, was stabbed by an assassin

in three places, which caused his death.

When two Knights shall fall out in the York Castle-yard, they shall

never live kindly all their after lives.

Sir Thomas Wentworth and Sir John Savile in choosing Knights for the

Shire in the Castle-yard at York, did so fall out, that they were never

after well reconciled.

When all Colton-hag hath borne crops and corn for seven years; seven

years after that you shall hear news.

Colton-hag in Mother Shipton’s time was a woodland ground full of trees,

which some long time after her death was cultivated and bore crops and

corn for seven years; and the seven years after that, was the year of the

coming in of the Scots, and their taking of Newcastle.

You shall have a year of pining hunger, and then a dearth without

corn. You shall not know of the war over-night, yet you shall have

it in the morning; and when it comes it shall last three years.

Between Calder and Aire

Shall be great warfare,

When all the world is aloft,

It shall be called Christ’s Croft.

Calder and Aire are two rivers in Yorkshire; and this Prophecy relates to

the Civil War in the time of Charles I.

When the battle of warfare begins, it shall be where Crookback

Richard made his fray.

It was near Leicester where Richard the Third was slain in battle. There

Colonel Hastings was one of the first in arms at the commencement of the

civil war. Or it may thus be understood—That as King Richard began his

march from Nottingham when he first set out against the Earl of Richmond,

so also should these wars take rise from thence. And indeed at

Nottingham, on Aug. 25th, 1640, Charles I. set up his standard, and there

continued it to little purpose.

They shall say to warfare for your King for half-a-crown a day, but

stir not. They will say to warfare for your King on pain of hanging,

but stir not.

At the time of the Civil War in 1642, many Lords promised two shillings

and sixpence a day for each horseman who would join the King’s service.

For he that goes to complain,

Shall not come back again.

This seems to refer to the Welsh and the Irish serving the King, for very

few lived to return back again to their own country.

_The following Prophecies by Mother Shipton_, (_extracted from Lilly’s

collection_, _with his remarks_,) _being rather quaint in the

composition_, _are left for the reader to decypher_.

(_a_) There will be a great battel between England and Scotland, and

they will be pacified for a time; and when they come at (_b_)

Bramma-moore they fight, and are again pacified for a time: Then

there will be a great battel between England and Scotland at (_c_)

Knavesmore: Then they will be pacified for a while: Then there will

be a great battel between England and Scotland at (_d_) Storktonmore;

then will Ravens sit on the (_e_) Crosse, and drink as much blood of

Nobles as of the Commons. Then wo is me, for London shall be

destroyed.

(_a_) God I hope will prevent this threatened mischief. (_b_) Brammish

is a river in Northumberland. (_c_) I conceive it should be

Knaresborough, by which the river Nidd runs. (_d_) Storkton I conceive

mistaken for Stanemore, in Richmondshire. (_e_) It is to be noted and

admired, that this Crosse in the North in Mother Shipton’s days, was a

tall stone Crosse which ever since hath been by degrees sinking into the

ground, and is now (1640) sunk so low, that a Raven may sit upon the top

of it and reach her bill to the ground.

Then will come a woman with one eye, and she shall tread in men’s

blood to the knee; and she shall meet a man leaning on a staff, and

shall say to him, What art thou? and he shall say, I am King of the

Scots. And she shall say, Go with me to my house, for there are

three Knights. And he will go up with her, and stay there three days

and three nights. Then will England be lost; and they will cry twice

in one day, England is lost. Then there will be three Knights in

Petergate in York, and the one shall not know of the other. There

shall be a child born in Pomfret with three thumbs, and these three

Knights will give their horses to this (_f_) child with three thumbs

to hold, whilst they win England again: then come in Clubs and

Clouted shoes, and they with the three Knights win England again: and

all Noble blood shall be gone but one, and they shall carry him to

Sheriff Hutton’s Castle, six miles from York, and he shall die there;

and they shall chuse their Earl in the field, and hang their horses

on a thorn, and rue the time that ever they were born to see so much

blood shed.

(_f_) There was a child not many years since born at Pomfret with three

thumbs, and credibly reported.

(_g_) Then they will come to York to besiege it; and they shall keep

them out for three days and three nights: and a peny-loaf shall be

within the Bar at half a Crown, and without the Bar at a peny; and

they will swear, if they will not yield, to blow up the Town-walls.

Then they will let them in: and they will hang the Maior, Sheriffs,

and Aldermen. There will three Knights go into Crouch-Church, and

but one of them come out again; and he will cause Proclamation to be

made, That any man may take House, Tower, or Bower, for One and

twenty yeers. And while the world endureth, there shall never be

warfare again, nor any more (_h_) Kings or Queens; but the Kingdom

shall be governed by three lords; then York shall be London.

(_g_) This is yet unacted. (_h_) All old Prophecies do intimate a final

subversion of the Monarchy in England.

After this, shall be a white Harvest of Corn gotten in by women.

Then shall be in the North, that one woman shall say to another,

Mother, I have seen a man to day. And for one man there shall be a

thousand women. There shall be a man sitting on Saint James church

hill, weeping his fill.

The time will come when England shall tremble and quake for fear of a

(_i_) Dead-man, that shall be heard to speak: Then will the Dragon

give the Bull a great snap; and when this battel is done they will

all go to London Town.

(_i_) This Dead-man hath not yet appeared, but is at hand doubtless.

* * * * *

_Here follow other Prophecies she uttered_, _which because they concern

Future Times we shall leave to the Interpretation of the reader_.

I.

The Fiery Year as soon as o’er,

Peace shall then be as before;

Plenty everywhere is found,

And men with Swords shall plough the Ground.

II.

The time shall come, when seas of Blood,

Shall mingle with a greater Flood.

III.

Great noise there shall be heard, Great Shouts and Cries,

And Seas shall Thunder louder than the Skies;

Then shall three Lions fight with three, and bring,

Joy to a People, Honour to their King.

Prophecies of Robert Nixon, Mother Shipton, and Martha, the Gypsy · 第 5 / 8 段