"Where are you going, children?" she asked.

This being an occasion for articulate speech, Elizabeth replied that we

were on our way to the corridor to say our beads.

"You had better be out of doors," Madame Rayburn said. "You look as

if you needed fresh air. Go into the avenue until the bell rings for

Benediction. No farther, remember, or you may be late. You had better

take your veils with you to save time."

This _was_ being treated with distinction. Sent out of doors by

ourselves, just as if we were First Cours girls,--those privileged

creatures whom we had seen for the last three days pacing gravely

and silently up and down the pleasant walks. No such liberty had

ever been accorded to us before, and I felt a thrill of pride when

Julia Reynolds--walking alone in the avenue--raised her eyes from the

"Pensées Chrétiennes" of Madame Swetchine (I recognized its crimson

cover, having been recently obliged to translate three whole pages of

it as a penance), and stared at us with the abstract impersonal gaze of

one engrossed in high spiritual concerns. It was a grey day in early

June, a soft and windless day, and, as we walked sedately under the big

mulberry trees, a sense of exquisite well-being stole into my heart.

I was conscious of some faint appreciation of the tranquillity that

breathed around me, some dim groping after the mystery of holiness,

some recognizable content in the close companionship of my friend. I

forgot that I was going to free myself from all inordinate affection

for created things, and knew only that it was pleasant to walk by

Elizabeth's side.

"Let us contemplate in this second joyful mystery the visitation of the

Blessed Virgin Mary to her cousin, St. Elizabeth," she said.

Why, there it was! The Blessed Virgin's cousin was named Elizabeth,

too. Of course they were friends; perhaps they were very fond of

each other; only St. Elizabeth was so much too old. Could one have a

real friend, years older than one's self? My mind was wandering over

this aspect of the case while I pattered my responses, and my pearl

beads--not half so pretty as Elizabeth's coral ones--slipped quickly

through my fingers. When we had finished the five decades, and had said

the _De profundis_ for the dead, there was still time on our hands. The

chapel bell had not yet rung. We walked for a few minutes in silence,

and then I held up my rosary as a suggestion that we should begin the

sorrowful mysteries. But Elizabeth shook her head.

"Let's have a little serious conversation," she said.

Not Balaam, when he heard the remonstrance of his ass, not Albertus

Magnus, when the brazen head first opened its lips and spoke, was more

startled and discomfited than I. Such a proposal shook my moral sense

to its foundations. But Elizabeth's light blue eyes--curiously light,

by contrast with her dark skin and hair--were raised to mine with

perfect candour and good faith. It was plain that she did not hold

herself a temptress.

"A little _serious_ conversation," she repeated with emphasis.

For a moment I hesitated. Three speechless days made the suggestion a

very agreeable one, and I was in the habit of consenting to whatever

Elizabeth proposed. But conversation, even serious conversation,

was a daring innovation for a retreat, and I was not by nature an

innovator. Then suddenly a happy thought came to me. I had brought

along my Ursuline Manual (in those days we went about armed with all

our spiritual weapons), and I opened it at a familiar page.

"Let's find out our predominant passions," I said.

Elizabeth consented joyfully. Her own prayer-book was French, a

_Paroissien Romain_, and the predominant passions had no place in it.

She was evidently flattered by the magnificence of the term, as applied

to her modest transgressions. It was something to know--at twelve--that

one was possessed of a passion to predominate.

"We'll skip the advice in the beginning?" she said.

I nodded, and Elizabeth, plunging, as was her wont, into the heart of

the matter, read with impressive solemnity:--

"The predominant passion of many young people is pride, which never

fails to produce such haughtiness of manner and self-sufficiency as to

render them equally odious and ridiculous. Incessantly endeavouring

to attract admiration, and become the sole objects of attention, they

spare no pains to set themselves off, and to outdo their companions.

By their conceited airs, their forwardness, their confidence in their

own opinions, and neglect or contempt of that timid, gentle, retiring

manner, so amiable and attractive in youth, they defeat their own

purpose, and become as contemptible as they aim at being important."

There was a pause. The description sounded so little like either of us

that I expected Elizabeth to go right on to more promising vices. But

she was evidently turning the matter over in her mind.

"I think that's Adelaide Harrison's predominant passion," she said at

length.

Somewhat surprised, I acquiesced. It had not occurred to me to send my

thoughts wandering over the rest of the school, or I should, perhaps,

have reached some similar conclusion.

"Yes, it's certainly Adelaide Harrison's passion," Elizabeth went on

thoughtfully. "You remember how she behaved about that composition of

hers, 'The Woods in Autumn,' that Madame Duncan thought so fine. She

said she ought to be able to write a good composition when her mother

had written a whole volume of poems, and her brother had written

something else,--I don't remember what. That's what _I_ call pride."

"She says they are a talented family," I added maliciously. ("Is my

conversation always charitable and edifying?") "That she taught herself

to read when she was six years old, and that they all speak French when

they are together. I don't believe that."

"It must be horrid, if they do," said Elizabeth. "I'm glad I'm not one

of them. Vous ne mangez rien, ma chère Adelaide. Est-ce que vous êtes

malade?"

"Hélas! oui, mon père. J'ai peur que j'étudie trop. Go on, Elizabeth,

I'm afraid the bell will ring."

Thus adjured, Elizabeth continued: "There are many young people whose

predominant passion is a certain ill-humour, fretfulness, peevishness,

or irritability, which pervades their words, manners, and even looks.

It is usually brought into action by such mere trifles that there is

no chance of peace for those who live in the house with them. Even

their best friends are not always secure from their ill-tempered

sallies, their quarrelsome moods. Pettish and perverse, they throw a

gloom over the gayest hour, and the most innocent amusement. As this

luckless disposition is peculiarly that of women, young girls cannot be

too earnestly recommended to combat the tendency in youth, lest they

become, when older, the torment of that society they are intended to

bless and ornament."

Another pause,--a short one this time. Elizabeth's eyes met mine with

an unspoken question, and I nodded acquiescence. "Tony!" we breathed

simultaneously.

It was true. Tony's engaging qualities were marred by a most prickly

temper. We knew her value well. She played all games so admirably that

the certainty of defeat modified our pleasure in playing with her.

She was fleet of foot, ready of wit, and had more fun in her little

brown head than all the rest of us could muster. She would plunge us

into abysses of mischief with one hand, and extricate us miraculously

with the other. She was startlingly truthful, and lived nobly up to our

wayward but scrupulous standard of schoolgirl honour, to the curious

code of ethics by which we regulated our lives. She might have been

Elizabeth's vice-regent; she might even have disputed the authority of

our constitutional sovereign, and have led us Heaven knows whither,

had it not been for her pestilential quarrelsomeness. How often had

she and I started out at the recreation hour in closest amity, and had

returned, silent and glowering, with the wide gravel walk between us.

If she were in a fractious mood, no saint from Paradise could have kept

the peace. Therefore, when Elizabeth looked at me, we said "Tony!" and

then stopped short. She was our friend, one of the band, and though we

granted her derelictions, we would not discuss them. We could be ribald

enough at Adelaide Harrison's expense, but not at Tony's.

"Why don't you lend her this book?" said Elizabeth kindly.

I shook my head. I knew why very well. And I rather think Elizabeth

did, too.

By this time it looked as if we were going to fit the whole school with

predominant passions, and not find any for ourselves; but the next line

Elizabeth read struck a chill into my soul, and, as she went on, every

word seemed like a barbed arrow aimed unswervingly at me.

"A propensity to extravagant partialities is a fault which frequently

predominates in some warm, impetuous characters. These persons are

distinguished by a precipitate selection of favourites in every

society; by an overflow of marked attentions to the objects of their

predilection, whose interests they espouse, whose very faults they

attempt to justify, whose opinions they support, whether right or

wrong, and whose cause they defend, often at the expense of good sense,

charity, moderation, and even common justice. Woe to him who ventures

to dissent from them. The friendship or affection of such characters

does not deserve to be valued, for it results, not from discernment of

merit, but from blind prejudice. Besides, they annoy those whom they

think proper to rank among their favourites by expecting to engross

their whole attention, and by resenting every mark of kindness they may

think proper to show to others. However, as their affections are in

general as short-lived as they are ardent, no one person is likely to

be long tormented with the title of their friend."

I was conscious of two flaming cheeks as we walked for a moment in

silence, and I glanced at Elizabeth out of the tail of my eye to see

if she were summing up my case. It wasn't true, it couldn't be true,

that extravagant partialities (when they were _my_ partialities) were

short-lived. I was preparing to combat this part of the accusation when

Elizabeth's cool voice dispelled my groundless fears.

"I think that's silly," she said. "Nobody is like that."

The suddenness of my relief made me laugh outright, and then,--Oh,

baseness of the human heart!--I sought to strengthen my own position by

denouncing some one else. "Not Annie Churchill?" I asked.

Elizabeth considered. "No, not even Annie Churchill. What makes you

think of her?"

It was an awkward question. How could I say that two nights before the

retreat, Annie had slipped into my alcove,--a reprehensible habit she

had,--and, with an air of mystery, had informed me she was "trying to

do something,"--she didn't like to tell me what, because she thought

that maybe I was trying to do it, too. Upon my intimating that I was

trying to go to bed, and nothing else that I knew of, she had said

quite solemnly: "I am trying to gain Elizabeth's affections." As it was

impossible for me to adduce this piece of evidence (even an unsought

confidence we held sacred), I observed somewhat lamely: "Oh, she does

seem to get suddenly fond of people."

"Who's she fond of?" asked the unsuspecting--and

ungrammatical--Elizabeth.

"Oh, do go on!" I urged, and, even as I said it, the Benediction

bell rang. A score of girls, serious, black-veiled young penitents,

appeared, as if by magic, hastening to the chapel. We joined them

silently, and filed into rank. Already my conscience was pricking. Had

our "serious" conversation been either charitable or edifying? Was it

for this that Madame Rayburn had sent us out to walk under the mulberry

trees?

It pricked harder still--this sore little conscience--the next day,

when Lilly came to me, looking downcast and miserable. "Madame Duncan

said I might speak to you," she whispered, "because it was about

something important. It _is_ important, very. Father Santarius is sure

to tell us we must put those straws back, and I've broken one of mine."

Straws! I stared at her aghast. Where were my straws? I didn't know. I

hadn't the faintest idea. I had lost them both, as I lost everything

else, except the empty head so firmly, yet so uselessly fixed upon

my shoulders. It was really wonderful that a little girl who had only

three places in the world in which to put anything--a desk, a washstand

drawer, and a japanned dressing-case (our clothes were all kept for us

with exquisite neatness in the vestry)--should not have known where

her few possessions were; but I could have lost them all in any of

these receptacles, and never have found one of them again. When a mad

scramble through my desk had furnished incontestable proof that no

straws were there, and Lilly had departed, somewhat comforted by my

more desperate case, I sat gloomily facing the complicated problem

before me. I must confess my sin, I would be called upon to make

restitution, and I had nothing to restore. The more I thought about it,

the more hopeless I grew, and the more confused became my sense of

proportion. If I had stolen the Bambino himself,--as a peasant woman,

it is said, once stole the Baby of Ara-Coeli,--I could not have felt

guiltier.

"Agnes," said Madame Rayburn's voice, "you had better go to the chapel

now, and prepare for confession."

She was looking down on me, and, as I rose to my feet, a light broke in

upon my darkness. I knew where to turn for help.

"If you've taken a thing, and you haven't got it any more to give it

back, what can you do?" I asked.

The suddenness with which my query was launched (I always hated

roundabout approaches) startled even this seasoned nun. "If you've

taken a thing," she echoed. "Do you mean stolen?"

"Yes," I answered stolidly.

She looked astonished for a moment, and then the shadow of a smile

passed over her face. "Is it something you have eaten?" she asked, "and

that is why you cannot give it back?"

I laughed a little miserable laugh. It was natural that this solution

of the problem should present itself to Madame Rayburn's mind, albeit

we were not in the fruit season. But then, it had once happened that a

collation had been set for the Archbishop and some accompanying priests

in the conference room, and that Elizabeth, Lilly, and I, spying

through a half-open door the tempting array of sandwiches and cake,

had descended like Harpies upon the feast. This discreditable incident

lingered, it was plain, in Madame Rayburn's memory, and prompted her

question.

"No, it wasn't anything to eat," I said; and then, recognizing the

clemency of her mood (she was not always clement), I revealed the

sacrilegious nature of my spoliation. "And I've lost them, and can't

put them back," I wound up sorrowfully.

Madame Rayburn looked grave. Whether it was because she was shocked, or

because she was amused and wanted to conceal her amusement, I cannot

say. "Did you do this by yourself?" she said; and then, seeing my face,

added hastily: "No, I won't ask you that question. It isn't fair, and

besides, I know you won't answer. But if there are any more straws in

anybody's possession, I want you to bring them to me to-night. That's

all. Now go to confession. Say you've told, and that it's all right."

I was dismissed. With a light heart I sped to the chapel. To see one's

way clear through the intricacies of life; to be sure of one's next

step, and of a few steps to follow,--at eleven, or at threescore and

ten, this is beatitude.

It was Saturday morning when we emerged from retreat, a clear, warm

Saturday in June. Mass was over, and we filed down in measureless

content to the refectory. Because of our four days' silence, we were

permitted to speak our blessed mother tongue at breakfast time.

Therefore, instead of the dejected murmur which was the liveliest

expression of our Gallic eloquence, there rose upon the startled air a

clamorous uproar, a high, shrill, joyous torrent of sound. A hundred

girls were talking fast and furiously to make up for lost time. We

had hot rolls for breakfast, too, a luxury reserved for such special

occasions; and we were all going to the woods in the afternoon, both

First and Second Cours,--going for two long, lovely hours, which would

give us time to reach the farthest limits of our territory. Elizabeth

came and squeezed herself on the bench beside me, to propose a private

search for the white violets that grew in the marshy ground beyond

the lake, and that bloomed long after the wood violets had gone. Tony

shouted across two intervening benches that she didn't see why we could

not secure the boat, and have a row,--as if the Second Cours girls were

at all likely to get possession of the boat when the First Cours girls

were around. "We can, if we try," persisted Tony, in whom four days of

peaceful meditation had bred the liveliest inclination for a brawl. As

for me, I ate my roll, and looked out of the window at the charming

vista stretching down to the woods; and my spirits mounted higher and

higher with the rising tide of joy, with the glad return to the life of

every day. Heaven, an assured hereafter, had receded comfortably into

the dim future. Hell was banished from our apprehensions. But, oh, how

beautiful was the world!

Un Congé sans Cloche

We had only two or three of them in the year, and their slow approach

stirred us to frenzy. In the dark ages, when I went to school, no one

had yet discovered that play is more instructive than work, no one was

piling up statistics to prove the educational value of idleness. In

the absence of nature studies and athletics, we were not encouraged

to spend our lives out of doors. In the absence of nerve specialists,

we were not tenderly restrained from studying our lessons too hard.

It is wonderful how little apprehension on this score was felt by

either mothers or teachers. We had two months' summer holiday,--July

and August,--and a week at Christmas time. The rest of the year we

spent at school. I have known parents so inhuman as to regret those

unenlightened days.

But can the glorified little children whose lives seem now to be

one vast and happy playtime, can the privileged schoolgirls who

are permitted to come to town for a matinée,--which sounds to me

as fairy-like as Cinderella's ball,--ever know the real value of a

holiday? As well expect an infant millionaire to know the real value

of a quarter. We to whom the routine of life was as inevitable as the

progress of the seasons, we to whom Saturdays were as Mondays, and who

grappled with Church history and Christian doctrine on pleasant Sunday

mornings, _we_ knew the mad tumultuous joy that thrilled through hours

of freedom. The very name which from time immemorial had been given to

our convent holidays illustrated the fulness of their beatitude. When

one lives under the dominion of bells, every hour rung in and out

with relentless precision, _sans cloche_ means glorious saturnalia.

Once a nervous young nun, anxious at the wild scattering of her flock,

ventured, on a _congé_, to ring them back to bounds; whereupon her

bell was promptly, though not unkindly, taken away from her by two of

the older girls. And when the case was brought to court, the Mistress

General upheld their action. A law was a law, as binding upon its

officers as upon the smallest subject in the realm.

The occasions for a _congé sans cloche_ were as august as they were

rare. "Mother's Feast," by which we meant the saint's day of the

Superioress, could always be reckoned upon. The feast of St. Joseph was

also kept in this auspicious fashion,--which gave us a great "devotion"

to so kind a mediator. Once or twice in the year the Archbishop came

to the convent, and in return for our addresses, our curtsies, our

baskets of flowers, and songs of welcome, always bravely insisted that

we should have a holiday. "Be sure and tell me, if you don't get it,"

he used to say, which sounded charmingly confidential, though we well

knew that we should never have an opportunity to tell him anything of

the kind, and that we should never dare to do it, if we had.

In the year of grace which I now chronicle, the Archbishop was going

to Rome, and had promised to say good-by to us before he sailed. Those

were troubled times for Rome. Even we knew that something was wrong,

though our information did not reach far beyond this point. Like the

little girl who couldn't tell where Glasgow was, because she had not

finished studying Asia Minor, we were still wandering belated in the

third Crusade,--a far cry from united Italy. When Elizabeth, who had

read the address, said she wondered why the Pope was called "God's

great martyr saint," we could offer her very little enlightenment. I

understand that children now interest themselves in current events, and

ask intelligent questions about things they read in the newspapers.

For us, the Wars of the Roses were as yesterday, and the Crusades were

still matters for deep concern. Berengaria of Navarre had been the

"leading lady" of our day's lesson, and I had written in my "Compendium

of History"--majestic phrase--this interesting and comprehensive

statement: "Berengaria led a blameless life, and, after her husband's

death, retired to a monastery, where she passed the remainder of her

days."

It was the middle of May when the Archbishop came, and, as the

weather was warm, we wore our white frocks for the occasion. Very

immaculate we looked, ranged in a deep, shining semicircle, a blue

ribbon around every neck, and gloves on every folded hand. It would

have been considered the height of impropriety to receive, ungloved,

a distinguished visitor. As the prelate entered, accompanied by the

Superioress and the Mistress General, we swept him a deep curtsy,--oh,

the hours of bitter practice it took to limber my stiff little knees

for those curtsies!--and then broke at once into our chorus of

welcome:--

"With happy hearts we now repair

All in this joyous scene to share."

There were five verses. When we had finished, we curtsied again and sat

down, while Mary Rawdon and Eleanor Hale played a nervous duet upon the

piano.

The Archbishop looked at us benignantly. It was said of him that he

dearly loved children, but that he was apt to be bored by adults. He

had not what are called "social gifts," and seldom went beyond the

common civilities of intercourse. But he would play jackstraws all

evening with half a dozen children, and apparently find himself much

refreshed by the entertainment. His eyes wandered during the duet to

the ends of the semicircle, where sat the very little girls, as rigidly

still as cataleptics. Wriggling was not then deemed the prescriptive

right of childhood. An acute observer might perhaps have thought

that the Archbishop, seated majestically on his dais, and flanked

by Reverend Mother and Madame Bouron, glanced wistfully at these

motionless little figures. We were, in truth, as remote from him as if

we had been on another continent. Easy familiarity with our superiors

was a thing undreamed of in our philosophy. The standards of good

behaviour raised an impassable barrier between us.

Frances Fenton made the address. It was an honour once accorded to

Elizabeth, but usually reserved as a reward for superhuman virtue.

Not on _that_ score had Elizabeth ever enjoyed it. Frances was first

blue ribbon, first medallion, and head of the Children of Mary. There

was nothing left for her but beatification. She stepped slowly, and

with what was called a "modest grace," into the middle of the room,

curtsied, and began:--

"Your children's simple hearts would speak,

But cannot find the words they seek.

These tones no music's spell can lend;

And eloquence would vainly come

To greet our Father, Guide, and Friend.

Let hearts now speak, and lips be dumb!"

"Then why isn't she dumb?" whispered Tony aggressively, but without

changing a muscle of her attentive face.

I pretended not to hear her. I had little enough discretion, Heaven

knows, but even I felt the ripe unwisdom of whispering at such a time.

It was Mary Rawdon's absence, at the piano, I may observe, that placed

me in this perilous proximity.

"Our reverence fond and hopeful prayer

Will deck with light one empty place,

And fill with love one vacant chair."

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