Jules Massenet

Jules Massenet was born in Montaud in the Loire region of France on May

12, 1842. He entered the Paris Conservatory when he was nine,

subsequently winning prizes in fugue and piano playing and, in 1863, the

Prix de Rome. Four years later his first opera, _La Grand’ Tante_, was

produced in Paris. During the Franco-Prussian War he was a member of the

National Guard. After the war, he achieved recognition as a composer

with his incidental music to _Les Érynnies_, an oratorio _Marie

Magdaleine_, and an opera _Le Roi de Lahore_. In 1878 he was elected to

the Académie des Beaux-Arts, the youngest man ever to receive this

honor, and was appointed professor of composition at the Paris

Conservatory. He held the latter post until his death with outstanding

distinction. His most significant operas appeared between 1880 and 1900,

and included _Hérodiade_ (1881), _Manon_ (1884), _Le Cid_ (1885),

_Werther_ (1892), _Thaïs_ (1894) and _Sapho_ (1897). He died in Paris on

August 13, 1912.

A style that had lyrical charm, tender feelings, and poetic content

placed Massenet with the foremost French composers for the lyric

theater. The same qualities are found to a large degree in his

instrumental compositions, and endow them with their immense audience

appeal. He had a vein of tenderness that was his uniquely, often

contrasting this with striking passion and intensity. A master of many

different moods and emotions, he was able to convey them in music that

is suave and polished in the best French tradition.

_Alsatian Scenes_ (_Scènes alsaciennes_) is one of Massenet’s most

popular orchestral compositions. It is the seventh of his suites for

orchestra and was written in 1881. For each of its four movements the

composer provided an explicit program. About the first movement, “Sunday

Morning” (“_Dimanche matin_”) the composer writes: “I recall with

particular delight the Alsatian village Sunday morning at the hour of

divine service; the streets deserted, the houses empty except for the

elderly ones who sun themselves before their doors. The church is full,

and the sacred hymns are heard at intervals in passing.” “The Tavern”

(“_Au cabaret_”) is described as the happy meeting place of his friends

“with its little windows framed with lead, garlanded with hops and

roses.... ‘Ho, Schmidt, some wine!’ And the songs of the forest rangers

going to shooting matches. Oh, the joyous life and the gay companions!”

“Under the Linden Trees” (“_Sous les tilleuls_”) depicts pictorially

“the edge of the fields on a Sunday afternoon, the long avenue of linden

trees, in the shadow of which, hand in hand, quietly talks a pair of

lovers.” The suite ends with “Sunday Evening” (“_Dimanche soir: Air

alsacien, Retraite française_”). “In the market place, what noise, what

movement! Everyone at the doorsteps, groups of young gallants in the

streets, and dances which embody in rhythm the songs of the country.

Eight o’clock! The noise of the drums, the blare of the trumpets—’tis

the retreat! The French retreat! And when in the distance the sound of

the drum died down, the women called their children in the street, the

old men relighted their big old pipes, and to the sounds of violins the

dance is joyously recommenced in smaller circles, with couples closer.”

The ballet music for _Le Cid_ is strikingly appealing for its exotic

melodies and lambent orchestral colors. This opera, text by Louis Gallet

and Edouard Blau, is based on Corneille’s tragedy; its première

performance took place in Paris on November 30, 1885. The setting is

12th century Burgos, in Spain, where Rodrigo called Le Cid, or The

Conqueror, kills Chimène’s father in a duel. She seeks vengeance but is

unable to carry it out because she has fallen in love with him. The

ballet music appears in the second scene of the second act. A public

square is alive and colorful with dancing crowds, and six dances are

performed in rapid succession, some with melodic and rhythmic material

derived by Massenet from Spanish folk sources. These are the dances:

“_Castillane_,” a highly rhythmic dance found in the Castille region of

Spain; “_Andalouse_,” a sinuous, gypsy-like dance from Andalusia;

“_Aragonaise_,” a dance popular in the Aragon district; “_Aubade_,” a

gentle lyrical section; “_Catalane_,” a dance popular in Catalonia;

“_Madrilène_,” a two-part dance from Madrid, the first quiet and

introspective, the second dynamic; and “_Navarraise_,” a dance from

Navarre.

The popular “_Élégie_,” a plangent melody muted in its grief, comes from

the incidental music to _Les Érynnies_ with which Massenet first won

acclaim in 1873. The play, by Charles Marie Leconte based on Aeschylus,

was produced with Massenet’s music at the Odéon in Paris. Here the

“_Élégie_” appeared as “_Invocation_,” scored for string orchestra.

Later on Massenet arranged this section for cello and piano, and it was

upon this occasion that he renamed the piece _Élégie_. It was later on

also transcribed for violin and piano, and adapted into a song with

lyrics by E. Gallet.

Three other sections from _Les Érynnies_ have almost as much emotional

appeal as the _Élégie_, but in varied moods. The “Entr’acte” is a

passionate song for unison violins over a disturbed accompaniment.

“Grecian Dance” begins with a vivacious dance tune for two flutes in

thirds. A slow dialogue ensues between oboes and clarinets, in which the

main subject has an Oriental identity. A fast section brings this

movement to a close. “_Scène religieuse_” is a graceful, at times

solemn, minuet in which a solo cello provides the main melody.

The famous opera _Manon_ (1884) has two delightful dance episodes that

are particularly well known, a gavotte and a minuet. _Manon_ was based

on the famous tale of Abbé Prévost, _L’Histoire du chevalier des Grieux

et de Manon Lescaut_, adapted by Henri Meilhac and Philippe Gille. Its

setting is France in the 18th century, and in the spirit of that place

and time Massenet recreated two old-world dances, both of them appearing

in the first scene of the third act, during a festival-day celebration

in Paris. Before the curtain goes up, the graceful music of the minuet

is heard in the orchestra as an entr’acte. After the rise of the

curtain, and the appearance of Manon, she expresses her hedonistic

philosophy of life in a gavotte (“_Obéissons quand leur voix appelle_”).

This gavotte is often heard in an exclusively instrumental arrangement.

The _Phèdre Overture_ (1876) is another of Massenet’s frequently

performed orchestral compositions. The music closely follows the action

of the Racine tragedy, in which Phedre—daughter of King Minos and wife

of Theseus—falls in love with Theseus’ son, Hippolytus, who fails to

respond to her passion. The overture begins in a gloomy mood,

forecasting ominously the imminent tragedy awaiting Phedre and

Hippolytus. Phedre’s grief over her unreciprocated love is suggested by

a passionate subject for clarinet; a second equally passionate melody

brings us the picture of Hippolytus sent to his doom by an irate father.

Violins in unison now bring us a rapturous melody speaking of Phedre’s

love, while a fiery dramatic section that follows tells of the doom

awaiting Hippolytus at the hands of Neptune.

_Picturesque Scenes_ (_Scènes pittoresques_) is the fourth of Massenet’s

suites for orchestra, completed in 1873. There are four short, tuneful

sections: “March” (“_Marche_”), “Air de Ballet,” “Angelus” and “Bohemian

Festival” (“_Fête bohème_”). The religious music of the third movement,

“Angelus,” with its solemn tolling of bells, is the most popular section

of this suite, frequently performed separately from the other movements.

Second only to the “_Élégie_” in popularity among Massenet’s best-loved

melodies is the “Meditation” which comes from the opera _Thaïs_. This

excerpt is an orchestral entr’acte with violin obbligato heard just

before the first scene of the second act. The opera, libretto by Louis

Gallet based on the novel of Anatole France, describes the degradation

of Athanaël, a Cenobite monk, because of his unholy passion for Thaïs, a

courtesan. The radiant music of the “Meditation” describes Thaïs’

renunciation of a life of pleasure for one of the spirit.

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