I listened shudderingly.

"But," I cried, "they were both married!"

"What difference does that make when you love a woman?" Alec replied

grandly. "I could tell you much worse things than that."

This he proceeded to do. Fascinated, I listened with a sickening

sensation. It was a mild afternoon in spring, and we stood in the deep

limestone gutter in front of the parsonage, a little Gothic wooden house

set in a gloomy yard.

"I thought," said I, "that people couldn't love any more after they were

married, except each other."

Alec looked at me pityingly.

"You'll get over that notion," he assured me.

Thus another ingredient entered my character. Denied its food at home,

good food, my soul eagerly consumed and made part of itself the

fermenting stuff that Alec Pound so willing distributed. And it was

fermenting stuff. Let us see what it did to me. Working slowly but

surely, it changed for me the dawning mystery of sex into an evil instead

of a holy one. The knowledge of the tragedy of Grace Hollister started me

to seeking restlessly, on bookshelves and elsewhere, for a secret that

forever eluded me, and forever led me on. The word fermenting aptly

describes the process begun, suggesting as it does something closed up,

away from air and sunlight, continually working in secret, engendering

forces that fascinated, yet inspired me with fear. Undoubtedly this

secretiveness of our elders was due to the pernicious dualism of their

orthodox Christianity, in which love was carnal and therefore evil, and

the flesh not the gracious soil of the spirit, but something to be

deplored and condemned, exorcised and transformed by the miracle of

grace. Now love had become a terrible power (gripping me) whose

enchantment drove men and women from home and friends and kindred to the

uttermost parts of the earth....

It was long before I got to sleep that night after my talk with Alec

Pound. I alternated between the horror and the romance of the story I had

heard, supplying for myself the details he had omitted: I beheld the

signals from the windows, the clandestine meetings, the sudden and

desperate flight. And to think that all this could have happened in our

city not five blocks from where I lay!

My consternation and horror were concentrated on the man,--and yet I

recall a curious bifurcation. Instead of experiencing that automatic

righteous indignation which my father and mother had felt, which had

animated old Mr. Jules Hollister when he had sternly forbidden his

daughter's name to be mentioned in his presence, which had made these

people outcasts, there welled up within me an intense sympathy and pity.

By an instinctive process somehow linked with other experiences, I seemed

to be able to enter into the feelings of these two outcasts, to

understand the fearful yet fascinating nature of the impulse that had led

them to elude the vigilance and probity of a world with which I myself

was at odds. I pictured them in a remote land, shunned by mankind. Was

there something within me that might eventually draw me to do likewise?

The desire in me to which my father had referred, which would brook no

opposition, which twisted and squirmed until it found its way to its

object? I recalled the words of Jarvis, the carpenter, that if I ever set

my heart on another man's wife, God help him. God help me!

A wicked man! I had never beheld the handsome and fascinating Mr.

Jennings, but I visualised him now; dark, like all villains, with a black

moustache and snapping black eyes. He carried a cane. I always associated

canes with villains. Whereupon I arose, groped for the matches, lighted

the gas, and gazing at myself in the mirror was a little reassured to

find nothing sinister in my countenance....

Next to my father's faith in a Moral Governor of the Universe was his

belief in the Tariff and the Republican Party. And this belief, among

others, he handed on to me. On the cinder playground of the Academy we

Republicans used to wage, during campaigns, pitched battles for the

Tariff. It did not take a great deal of courage to be a Republican in our

city, and I was brought up to believe that Democrats were irrational,

inferior, and--with certain exceptions like the Hollisters--dirty beings.

There was only one degree lower, and that was to be a mugwump. It was no

wonder that the Hollisters were Democrats, for they had a queer streak in

them; owing, no doubt, to the fact that old Mr. Jules Hollister's mother

had been a Frenchwoman. He looked like a Frenchman, by the way, and

always wore a skullcap.

I remember one autumn afternoon having a violent quarrel with Gene

Hollister that bade fair to end in blows, when he suddenly

demanded:--"I'll bet you anything you don't know why you're a

Republican."

"It's because I'm for the Tariff," I replied triumphantly.

But his next question floored me. What, for example, was the Tariff? I

tried to bluster it out, but with no success.

"Do you know?" I cried finally, with sudden inspiration.

It turned out that he did not.

"Aren't we darned idiots," he asked, "to get fighting over something we

don't know anything about?"

That was Gene's French blood, of course. But his question rankled. And

how was I to know that he would have got as little satisfaction if he had

hurled it into the marching ranks of those imposing torch-light

processions which sometimes passed our house at night, with drums beating

and fifes screaming and torches waving,--thousands of citizens who were

for the Tariff for the same reason as I: to wit, because they were

Republicans.

Yet my father lived and died in the firm belief that the United States of

America was a democracy!

Resolved not to be caught a second time in such a humiliating position by

a Democrat, I asked my father that night what the Tariff was. But I was

too young to understand it, he said. I was to take his word for it that

the country would go to the dogs if the Democrats got in and the Tariff

were taken away. Here, in a nutshell, though neither he nor I realized

it, was the political instruction of the marching hordes. Theirs not to

reason why. I was too young, they too ignorant. Such is the method of

Authority!

The steel-mills of Mr. Durrett and Mr. Hambleton, he continued, would be

forced to shut down, and thousands of workmen would starve. This was just

a sample of what would happen. Prosperity would cease, he declared. That

word, Prosperity, made a deep impression on me, and I recall the certain

reverential emphasis he laid on it. And while my solicitude for the

workmen was not so great as his and Mr. Durrett's, I was concerned as to

what would happen to us if those twin gods, the Tariff and Prosperity,

should take their departure from the land. Knowing my love for the good

things of the table, my father intimated, with a rare humour I failed to

appreciate, that we should have to live henceforth in spartan simplicity.

After that, like the intelligent workman, I was firmer than ever for the

Tariff.

Such was the idealistic plane on which--and from a good man--I received

my first political instruction! And for a long time I connected the

dominance of the Republican Party with the continuation of manna and

quails, in other words, with nothing that had to do with the spiritual

welfare of any citizen, but with clothing and food and material comforts.

My education was progressing....

Though my father revered Plato and Aristotle, he did not, apparently,

take very seriously the contention that that government alone is good

"which seeks to attain the permanent interests of the governed by

evolving the character of its citizens." To put the matter brutally,

politics, despite the lofty sentiments on the transparencies in

torchlight processions, had only to do with the belly, not the soul.

Politics and government, one perceives, had nothing to do with religion,

nor education with any of these. A secularized and disjointed world! Our

leading citizens, learned in the classics though some of them might be,

paid no heed to the dictum of the Greek idealist, who was more practical

than they would have supposed. "The man who does not carry his city

within his heart is a spiritual starveling."

One evening, a year or two after that tariff campaign, I was pretending

to study my lessons under the student lamp in the sitting-room while my

mother sewed and my father wrote at his desk, when there was a ring at

the door-bell. I welcomed any interruption, even though the visitor

proved to be only the druggist's boy; and there was always the

possibility of a telegram announcing, for instance, the death of a

relative. Such had once been the case when my Uncle Avery Paret had died

in New York, and I was taken out of school for a blissful four days for

the funeral.

I went tiptoeing into the hall and peeped over the banisters while Ella

opened the door. I heard a voice which I recognized as that of Perry

Blackwood's father asking for Mr. Paret; and then to my astonishment, I

saw filing after him into the parlour some ten or twelve persons. With

the exception of Mr. Ogilvy, who belonged to one of our old families, and

Mr. Watling, a lawyer who had married the youngest of Gene Hollister's

aunts, the visitors entered stealthily, after the manner of burglars;

some of these were heavy-jowled, and all had an air of mystery that

raised my curiosity and excitement to the highest pitch. I caught hold of

Ella as she came up the stairs, but she tore herself free, and announced

to my father that Mr. Josiah Blackwood and other gentlemen had asked to

see him. My father seemed puzzled as he went downstairs.... A long

interval elapsed, during which I did not make even a pretence of looking

at my arithmetic. At times the low hum of voices rose to what was almost

an uproar, and on occasions I distinguished a marked Irish brogue.

"I wonder what they want?" said my mother, nervously.

At last we heard the front door shut behind them, and my father came

upstairs, his usually serene face wearing a disturbed expression.

"Who in the world was it, Mr. Paret?" asked my mother.

My father sat down in the arm-chair. He was clearly making an effort for

self-control.

"Blackwood and Ogilvy and Watling and some city politicians," he

exclaimed.

"Politicians!" she repeated. "What did they want? That is, if it's

anything you can tell me," she added apologetically.

"They wished me to be the Republican candidate for the mayor of this

city."

This tremendous news took me off my feet. My father mayor!

"Of course you didn't consider it, Mr. Paret," my mother was saying.

"Consider it!" he echoed reprovingly. "I can't imagine what Ogilvy and

Watling and Josiah Blackwood were thinking of! They are out of their

heads. I as much as told them so."

This was more than I could bear, for I had already pictured myself

telling the news to envious schoolmates.

"Oh, father, why didn't you take it?" I cried.

By this time, when he turned to me, he had regained his usual expression.

"You don't know what you're talking about, Hugh," he said. "Accept a

political office! That sort of thing is left to politicians."

The tone in which he spoke warned me that a continuation of the

conversation would be unwise, and my mother also understood that the

discussion was closed. He went back to his desk, and began writing again

as though nothing had happened.

As for me, I was left in a palpitating state of excitement which my

father's self-control or sang-froid only served to irritate and enhance,

and my head was fairly spinning as, covertly, I watched his pen steadily

covering the paper.

How could he--how could any man of flesh and blood sit down calmly after

having been offered the highest honour in the gift of his community! And

he had spurned it as if Mr. Blackwood and the others had gratuitously

insulted him! And how was it, if my father so revered the Republican

Party that he would not suffer it to be mentioned slightingly in his

presence, that he had refused contemptuously to be its mayor?...

The next day at school, however, I managed to let it be known that the

offer had been made and declined. After all, this seemed to make my

father a bigger man than if he had accepted it. Naturally I was asked why

he had declined it.

"He wouldn't take it," I replied scornfully. "Office-holding should be

left to politicians."

Ralph Hambleton, with his precocious and cynical knowledge of the world,

minimized my triumph by declaring that he would rather be his

grandfather, Nathaniel Durrett, than the mayor of the biggest city in the

country. Politicians, he said, were bloodsuckers and thieves, and the

only reason for holding office was that it enabled one to steal the

taxpayers' money....

As I have intimated, my vision of a future literary career waxed and

waned, but a belief that I was going to be Somebody rarely deserted me.

If not a literary lion, what was that Somebody to be? Such an environment

as mine was woefully lacking in heroic figures to satisfy the romantic

soul. In view of the experience I have just related, it is not surprising

that the notion of becoming a statesman did not appeal to me; nor is it

to be wondered at, despite the somewhat exaggerated respect and awe in

which Ralph's grandfather was held by my father and other influential

persons, that I failed to be stirred by the elements of greatness in the

grim personality of our first citizen, the iron-master. For he possessed

such elements. He lived alone in Ingrain Street in an uncompromising

mansion I always associated with the Sabbath, not only because I used to

be taken there on decorous Sunday visits by my father, but because it was

the very quintessence of Presbyterianism. The moment I entered its

"portals"--as Mr. Hawthorne appropriately would have called them--my

spirit was overwhelmed and suffocated by its formality and orderliness.

Within its stern walls Nathaniel Durrett had made a model universe of his

own, such as the Deity of the Westminster Confession had no doubt meant

his greater one to be if man had not rebelled and foiled him.... It was a

world from which I was determined to escape at any cost.

My father and I were always ushered into the gloomy library, with its

high ceiling, with its long windows that reached almost to the rococo

cornice, with its cold marble mantelpiece that reminded me of a

tombstone, with its interminable book shelves filled with yellow

bindings. On the centre table, in addition to a ponderous Bible, was one

of those old-fashioned carafes of red glass tipped with blue surmounted

by a tumbler of blue tipped with red. Behind this table Mr. Durrett sat

reading a volume of sermons, a really handsome old man in his black tie

and pleated shirt; tall and spare, straight as a ramrod, with a finely

moulded head and straight nose and sinewy hands the colour of mulberry

stain. He called my father by his first name, an immense compliment,

considering how few dared to do so.

"Well, Matthew," the old man would remark, after they had discussed Dr.

Pound's latest flight on the nature of the Trinity or the depravity of

man, or horticulture, or the Republican Party, "do you have any better

news of Hugh at school?"

"I regret to say, Mr. Durrett," my father would reply, "that he does not

yet seem to be aroused to a sense of his opportunities."

Whereupon Mr. Durrett would gimble me with a blue eye that lurked beneath

grizzled brows, quite as painful a proceeding as if he used an iron tool.

I almost pity myself when I think of what a forlorn stranger I was in

their company. They two, indeed, were of one kind, and I of another sort

who could never understand them,--nor they me. To what depths of despair

they reduced me they never knew, and yet they were doing it all for my

good! They only managed to convince me that my love of folly was

ineradicable, and that I was on my way head first for perdition. I always

looked, during these excruciating and personal moments, at the coloured

glass bottle.

"It grieves me to hear it, Hugh," Mr. Durrett invariably declared.

"You'll never come to any good without study. Now when I was your age..."

I knew his history by heart, a common one in this country, although he

made an honourable name instead of a dishonourable one. And when I

contrast him with those of his successors whom I was to know later...!

But I shall not anticipate. American genius had not then evolved the

false entry method of overcapitalization. A thrilling history, Mr.

Durrett's, could I but have entered into it. I did not reflect then that

this stern old man must have throbbed once; nay, fire and energy still

remained in his bowels, else he could not have continued to dominate a

city. Nor did it occur to me that the great steel-works that lighted the

southern sky were the result of a passion, of dreams similar to those

possessing me, but which I could not express. He had founded a family

whose position was virtually hereditary, gained riches which for those

days were great, compelled men to speak his name with a certain awe. But

of what use were such riches as his when his religion and morality

compelled him to banish from him all the joys in the power of riches to

bring?

No, I didn't want to be an iron-master. But it may have been about this

time that I began to be impressed with the power of wealth, the adulation

and reverence it commanded, the importance in which it clothed all who

shared in it....

The private school I attended in the company of other boys with whom I

was brought up was called Densmore Academy, a large, square building of a

then hideous modernity, built of smooth, orange-red bricks with threads

of black mortar between them. One reads of happy school days, yet I fail

to recall any really happy hours spent there, even in the yard, which was

covered with black cinders that cut you when you fell. I think of it as a

penitentiary, and the memory of the barred lower windows gives substance

to this impression.

I suppose I learned something during the seven years of my incarceration.

All of value, had its teachers known anything of youthful psychology, of

natural bent, could have been put into me in three. At least four

criminally wasted years, to say nothing of the benumbing and desiccating

effect of that old system of education! Chalk and chalk-dust! The

Mediterranean a tinted portion of the map, Italy a man's boot which I

drew painfully, with many yawns; history no glorious epic revealing as it

unrolls the Meaning of Things, no revelation of that wondrous

distillation of the Spirit of man, but an endless marching and

counter-marching up and down the map, weary columns of figures to be

learned by rote instantly to be forgotten again. "On June the 7th General

So-and-so proceeded with his whole army--" where? What does it matter?

One little chapter of Carlyle, illuminated by a teacher of understanding,

were worth a million such text-books. Alas, for the hatred of Virgil!

"Paret" (a shiver), "begin at the one hundred and thirtieth line and

translate!" I can hear myself droning out in detestable English a

meaningless portion of that endless journey of the pious AEneas; can see

Gene Hollister, with heart-rending glances of despair, stumbling through

Cornelius Nepos in an unventilated room with chalk-rubbed blackboards and

heavy odours of ink and stale lunch. And I graduated from Densmore

Academy, the best school in our city, in the 80's, without having been

taught even the rudiments of citizenship.

Knowledge was presented to us as a corpse, which bit by bit we painfully

dissected. We never glimpsed the living, growing thing, never experienced

the Spirit, the same spirit that was able magically to waft me from a

wintry Lyme Street to the South Seas, the energizing, electrifying Spirit

of true achievement, of life, of God himself. Little by little its flames

were smothered until in manhood there seemed no spark of it left alive.

Many years were to pass ere it was to revive again, as by a miracle. I

travelled. Awakening at dawn, I saw, framed in a port-hole, rose-red

Seriphos set in a living blue that paled the sapphire; the seas Ulysses

had sailed, and the company of the Argonauts. My soul was steeped in

unimagined colour, and in the memory of one rapturous instant is gathered

what I was soon to see of Greece, is focussed the meaning of history,

poetry and art. I was to stand one evening in spring on the mound where

heroes sleep and gaze upon the plain of Marathon between darkening

mountains and the blue thread of the strait peaceful now, flushed with

pink and white blossoms of fruit and almond trees; to sit on the

cliff-throne whence a Persian King had looked down upon a Salamis fought

and lost.... In that port-hole glimpse a Themistocles was revealed, a

Socrates, a Homer and a Phidias, an AEschylus, and a Pericles; yes, and a

John brooding Revelations on his sea-girt rock as twilight falls over the

waters....

I saw the Roman Empire, that Scarlet Woman whose sands were dyed crimson

with blood to appease her harlotry, whose ships were laden with treasures

from the immutable East, grain from the valley of the Nile, spices from

Arabia, precious purple stuffs from Tyre, tribute and spoil, slaves and

jewels from conquered nations she absorbed; and yet whose very emperors

were the unconscious instruments of a Progress they wot not of, preserved

to the West by Marathon and Salamis. With Caesar's legions its message

went forth across Hispania to the cliffs of the wild western ocean,

through Hercynian forests to tribes that dwelt where great rivers roll up

their bars by misty, northern seas, and even to Celtic fastnesses beyond

the Wall....

A Far Country — Volume 1 · 第 11 / 26 题