Cutts’ “Manual of Sepulchral Slabs and Crosses” is the only book

dealing with the interesting subject of early INCISED SLABS. It is

well done, but much more has come to light on the subject since it was

written (1849), and a new manual is much wanted. In some counties,

where stone abounds, remains of this description are found in most

churches. If any part of the church is being rebuilt, the debris

should be most carefully looked over; and a minute inspection of the

existing masonry will often detect more or less perfect specimens of

incised crosses that have been utilised in the masonry by the church

restorers of past generations. The lintels of the windows (especially

of the clerestory and of the tower), the inner side of the parapets or

battlements, the stone seats of the porch, and of course the whole of

the flooring, should be critically scanned for these relics. See also

Boutell’s “Christian Monuments.”

Haines’ “Manual of Monumental BRASSES” (2 vols. 8vo., 1861) is the best

book on that class of memorials. The second volume consists of a fairly

exhaustive list of brasses throughout the kingdom.

There is no good handbook dealing exclusively with STONE EFFIGIES, a

great desideratum; the big illustrated folios of Gough’s “Sepulchral

Monuments,” and Stothard’s “Monumental Effigies,” may be consulted

with advantage. For the details of ARMOUR, Hewitt’s “Ancient Armour

and Weapons in Europe” (3 vols) is the most exhaustive work; for the

details of COSTUME there are several expensive works, but the best

handbook is Fairholt’s “Costume in England,” to which is appended an

illustrated glossary of terms.

In connection with stained or painted GLASS, Winston’s “Hints on

Glass Painting” (2nd edition, 1867) should be read, wherein the

different styles of successive periods are critically distinguished and

illustrated.

For the important item of HERALDRY, both in glass and on monuments,

the best of the numerous manuals (and there are several very trashy)

is Cussan’s “Handbook of Heraldry.” Burke’s “General Armoury,” of

which a new and extended edition was published in 1878, is a dictionary

of arms classified under families. Papworth’s “Dictionary of British

Armorials” is arranged on the opposite principle, viz., the blazonry

or description of the arms is given first, and the name of the family

or families to which it pertains follows. It is an expensive work, but

indispensable in the identification of arms. It will also be found to

be far more accurate than Burke, and gives references to the various

rolls and other MSS. from which the arms are cited.

FONTS are almost a speciality in themselves. Simpson’s “Series of

Ancient Baptismal Fonts,” 1825, has a large number of beautifully

finished plates of the more remarkable examples. Paley’s “Baptismal

Font,” 1844, has illustrations and critical descriptions of a great

number, arranged alphabetically. See also the “Archæologia,” vols. x.

and xi.

BELLS have now a literature of their own. Ellacombe’s “Bells of the

Church,” and Fowler’s “Bells and Bell-ringing” are admirable works.

The inscriptions, etc., on the church bells of the majority of English

counties have already been published, and most of the remainder are

now in progress. North’s “Bells of Leicestershire,” and “Bells of

Northamptonshire,” are the best books of their class, but the “Bells

of Derbyshire,” now in course of publication in the “Reliquary,” and

chiefly contributed by St. John Hope, are being yet more thoroughly

treated, both in description and illustration.

Church PLATE should always be inspected, and the date, character,

inscription, or arms on each piece carefully recorded. Chaffers’ “Hall

Marks on Plate” gives the fullest description of the different marks,

and how the precise date can be thereby ascertained. The fifth edition,

published in 1875, is a considerable improvement on its predecessors.

INVENTORIES OF CHURCH GOODS often need explanation, or remains of

various ancient church furniture may make some description necessary.

There is no one book that can be thoroughly recommended on this

subject; but, perhaps, the most satisfactory in some respects is

Walcott’s “Sacred Archæology,” a popular dictionary of ecclesiastical

art and institutions. Jules Corblet’s “Manuel Elémentaire d’Archéologie

Nationale” may be consulted with advantage; it is a better done

work than anything of the size and scope in English, and is well

illustrated. For the various details of Church worship and ceremonies,

reference should be made to Rock’s “Church of our Fathers,” and to

Chambers’ valuable work, “Divine Worship in England in the Thirteenth

and Fourteenth Centuries, contrasted with and adapted to that in the

Nineteenth.”

Before beginning the description of the Church, it will be well, in

the first place, in order to ensure clearness and accuracy, that some

general PLAN OF PROCEDURE should be adopted. We give the following

skeleton of a suggested outline, that has been proved to be useful and

orderly, but it can, of course, be altered or expanded or re-arranged

in any direction.

1. Enumeration of component parts of structure, remarks as to its

general or special characteristics.

2 Ground plan, _i.e._, dimensions of area of chancel, nave, etc.,

different levels, and number of chancel and altar steps.

3. Description of parts of the permanent structure that are (_a_)

Saxon, (_b_) Norman, (_c_) Early English, (_d_) Transition, (_e_)

Decorated, (_f_) Perpendicular, (_g_) Debased, (_h_) Churchwarden, and

(_i_) Restored. Some definite order should be observed under each head,

otherwise it is likely that some details may escape, _e.g._ doorways,

windows, piers, arches, etc., of chancel, nave, aisles, porches,

transepts, tower, and chapels.

4. External details--parapets, gurgoyles, niches, stoup, arms,

inscriptions, “low side windows.”

5. Internal details--[Stone] altar or altar stone, piscina,

almery, hagioscope, Easter or sepulchral recess, niches, brackets,

roof-corbels, and sedilia of (_a_) chancel, (_b_) south aisle, (_c_)

north aisle, and (_d_) chapels or transepts; also groined roofs,

doorway or steps to roodloft, and stone screens--[Wood] altar table,

altar rails, reading desk, lectern, pulpit, pews, benches, poppy-heads,

panelling, roofs, doors, galleries, rood or chancel screen, other

screens or parcloses, parish or vestment chests, alms boxes--[Iron or

other metal]--any old details.

6. Font--(_a_) position, (_b_) description, (_c_) measurements, (_d_)

cover.

7. Monuments--beginning with early incised stones, and carefully

following them down in chronological order, an order which should not

be broken except for the purpose of keeping a family group together.

Arms should be correctly blazoned, and inscriptions faithfully copied.

8. Stained glass, according to age.

9. Encaustic tiles--pavement generally.

10. Fresco paintings, black-letter texts, patterns on roof or

elsewhere, royal arms, charity bequest boards.

11. Bells--(_a_) number, (_b_) inscription and marks, (_c_) frame,

(_d_) remarkable peals, or bell-ringers rhymes, (_e_) legends; also

sanctus bell, or bell cote on nave gable.

12. Parish registers and other documents; church books, or library.

13. Church plate.

14. Church yard, (_a_) cross, (_b_) remarkable monuments or epitaphs,

(_c_) yew tree, (_d_) lychgate, (_e_) sundial.

15. More recent fittings or ornaments, such as altar appurtenances,

organ, etc.; the previous headings being supposed to be confined to

older details possessing some historic value. But if the date, or

probable date, is given of each particular, it might perhaps be as well

to describe everything (if a complete account up to date is desired)

under its proper head; thus a modern altar cross and candlesticks might

be mentioned under the 5th head.

A few words on church “RESTORATION” may be here introduced; for

it cannot surely be inappropriate to include a sentence or two in

these pages (whose object it is to further the preservation of local

records), that may possibly have some small influence in preventing

the needless destruction of any part of those noble buildings round

which the history of each English parish so closely clusters. From the

standpoint of a local annalist nothing has been more painful in the

“restorations” of the past forty years than the wanton way in which

monuments, and more especially flat tombstones, of all ages, have been

often treated.

It is necessary to enter a warm protest against the notion that any

honour can be paid to God, or respect to the memory of those that He

created in His own image, by burying inscribed gravestones beneath many

inches of concrete in order to stick therein the glossy tiles of recent

manufacture. The effacing or removal (wherever it can be avoided) of

the memorials of the dead should in all cases be strongly resisted,

no matter what be the eminence of the architect that recommends it.

There are not many unrestored churches left in the country, but there

are some of much value and interest for whose fate we tremble. When a

“restoration” (the term is a necessity for the lack of a better) is

contemplated, let it be recollected that all work--beyond the removal

of galleries, and modern fittings, the opening out of flat plaster

ceilings, above which good timber roofs often lie concealed, the

scraping off the accumulated layers of whitewash and paint, the letting

in of light through blocked-up windows, the allowing of feet to pass

through doorways closed in recent days by the mason or bricklayer, and

the making strong of really perishing parts--all work beyond this is

in great danger of destroying the traces of the historic continuity

of our Church, and of doing a damage that can never be repaired. And

in preserving this historic continuity, let it not be thought that

any service is being rendered to history or religion by sweeping

clean out of the church all fittings of a post-Reformation date. The

sturdy Elizabethan benches, the well-carved Jacobean pulpit, or the

altar rails of beaten iron of last century, should all be preserved

as memorials of their respective periods; in short, everything that

our forefathers gave to God’s service that was costly and good, should

be by us preserved, provided that it does not mar the devout ritual

ordered by the Common Prayer, or in other respects interfere with

the Church’s due proclaiming of her Divine mission to the nineteenth

century. The reaction against over-restoration is now happily setting

in, but a word of caution is also necessary lest that cry should be

adopted as the cloak of a lazy indifferentism, or be used as an excuse

for regarding the parish church as a local museum illustrative of

byegone times, to be carefully dusted and nothing more. Where much

new work, or any considerable extent of refitting, seem absolutely

necessary, it is best to hasten slowly, and to do a little well rather

than to aim at a speedy general effect. Thus, if one of our old grey

churches requires fresh seating, how much better to fill a single aisle

or one bay of the nave with sound and effectively carved oak, and only

repair the remainder, rather than to accomplish the whole in sticky

pine. The best material and the best art should surely be used in God’s

service, and not reserved to feed our pride or minister to our comfort

in private dwellings. It has often been noticed how far better the work

of redeeming the interior of our churches from that state of dirt and

neglect that had degraded some at least below the level of the very

barns upon the glebe, has been carried out where money has come in

slowly, and at intervals, rather than where some munificent patron has

readily found the funds to enter upon a big contract.

Religious Houses.

If the parish includes within its boundaries the remains or the site of

any abbey, priory, hospital, monastic cell, or other religious building

otherwise than the parish church, the history and description of such

places must of course be separately undertaken. And let not the local

historian consider it is needless for him to explore into a subject

that has probably been treated of with greater or less detail in the

original edition of Dugdale’s “_Monasticon_,” or with more precision

in the expanded English edition. The English abbeys or priories, whose

history can be said to have been exhaustively written, could certainly

be counted on the fingers of both hands.

Should any one desire to thoroughly search into the history of a

religious house, it will be best in the first place to ascertain

whether there is any chartulary or chartularies extant (to printed

lists of which we have previously referred) for Dugdale and subsequent

writers have often only quoted some two or three out of a hundred

charters, or ignored them altogether. Secondly, the numerous references

to national records, all now to be found at the P. R. O., which are

given in Tanner’s “Notitia,” or in the big Dugdale, should be referred

to seriatim. Thirdly, the indexes and calendars to the various Rolls,

etc., at the P. R. O., which have been mentioned under the manorial

history, should be looked through for those more or less frequent

references that are almost certain to have been omitted by Tanner.

Fourthly, the Augmentation Books, and other likely documents of the

time of the Suppression of the Monasteries, should be overhauled.

Fifthly, special MSS. dealing with the order to which the house

pertains, should be sought after; _e.g._, if of the Premonstratensian

order, a store of unpublished matter is almost certain to be found

in the Peck MSS. of the B. M., and in the Visitation Book of the

B., numbered Ashmole MSS. 1519. Sixthly, search should also be made

through the indexes of the various Blue Book Reports of the Historical

Manuscript Commission, and inquiries set on foot as to local private

libraries. Seventhly, and though last, this suggestion will often be

found to be of great value, questions should be asked through the pages

of that invaluable medium between literary men--_Notes and Queries_.

It may also be found of use to study the precise statutes and

regulations of the particular order. They will be found in full in

the bulky folios of Holstein’s “_Codex Regularum Monasticarum et

Canonicarum_,” 1759. Dugdale only gives an abstract of the majority of

them.

General Topics.

Under this head we may classify the more general and modern subjects

that should not be left out of any complete parochial history, but

which it is sufficient just to indicate without further comment, only

premising that the annalist should keep constantly before him that it

is the history of a parish, and not of a county or country, on which he

is engaged, and that the more sparing he is of general disquisitions

the more likely he is to please his readers.

The value of a thorough study of the field-names, of which we spoke

in the first section of this manual, will now also become apparent.

Some names will tell of a change of physical features, of swamps and

islands, where all is now dry and far removed from water, or of forests

and underwood, where the blade of corn is now the highest vegetation;

whilst others will point to the previous existence of the vast common

fields, and their peculiar cultivation (concerning which Maine’s

“Village Communities” should be read). Some will indicate the foolish

ways in which special crops were attempted to be forced by law upon

the people, for it is few parishes that have not a “Flax Piece” as a

witness to the futile legislation of 24 Henry VIII.; whilst others tell

of trades now extinct, or metals long since worked out. Some speak of

those early days when the wolf or the bear roamed the woods and fields,

the beaver dammed up the streams, or the eagle swooped down upon its

prey; whilst others tell of the weapons whereby these fauna were

rendered extinct, for scarcely a township can be found where some field

is not termed “the Butts,” names that certainly date back as far as

Edward IV., when it was enacted that every Englishman should have a bow

of his own height, and that butts for the practice of archery should

be erected near every village, where the inhabitants were obliged to

shoot up and down on every feast day under penalty of being mulcted a

halfpenny.

It will, of course, be a matter of taste whether the topics here

enumerated should precede or follow the manorial and ecclesiastical

history.

I. Situation--extent--hill and river--caverns and springs--scenic

character--climate and temperature.

II. Geology--mineral workings--quarries.

III. Special vegetable productions, past and present.

IV. Special Fauna--mammalia--birds--fish--reptiles--insects.

V. Agriculture, past and present. Inclosures of different

dates--Inclosure Acts; for the mostly sad effects of these most selfish

Acts, which profited the rich at the expense of the poor, for lists of

inclosures from time of Queen Anne, and for other valuable information

on this topic, see “General Report on Enclosures,” drawn up by the

Board of Agriculture in 1808. The Board of Agriculture, in the first

quarter of this century, drew up most valuable Surveys of Agriculture

for the different counties, many of which are replete with varied and

interesting information. On the economic and antiquarian side of this

question, read Professor Rogers’s “History of Agriculture and Prices in

England.”

VI. Trades and manufactures, past and present.

VII. Fairs and markets.

VIII. Roads, canals, railways, and bridges--past and present. Care

should be taken in tracing out disused roads, bridle paths, or

pack-horse tracks.

IX. Folk-lore. Under this head will come customs and ceremonies

relating to childbearing, churching, christening, courtship,

betrothal, marriage, death, and burial--public-house

signs and their meaning--customs and superstitious

pertaining to wells and streams--used and disused sports

and games--obsolete punishments, such as ducking-stool or

stocks--omens--witchcraft--ghosts--charms--divinations--and other

quaint or original customs. Several books have lately been published on

this subject, but they are mostly instances of book-making, and none

come up to or surpass Ellis’s edition of “Brand’s Popular Antiquities.”

A most useful publication society has been recently started, termed

“The Folk Lore Society,” which has already begun collecting and

publishing. The Hon. Sec. is G. Lawrence Gomme, Esq., Castelnau, Barnes.

X. Dialect. On this subject see the invaluable publications of the

“English Dialect Society,” now (1879) in the seventh year of its

existence. The hon. secretary is J. H. Nodal, Esq., The Grange,

Heaton Moor, Stockport. One of their publications, price 6s. to

non-subscribers, is “A List of Books relating to some of the counties

of England.” Halliwell’s “Dictionary of Archaic and Provincial Words”

will be found very useful.

XI. Poor Law and general Rating, history and statistics.

XII. Population, inhabited houses, and other census details at

different periods.

[Illustration]

INDEX.

Advowson, 76.

Anglo-Saxon Chronicle, 16.

Armour, 89.

Attainders, 53.

Bacon’s “Liber Regis,” 82.

Banks’ “Dormant and Extinct Baronage,” 48.

Bateman’s “Ten Years Diggings,” 15.

Bells, 91.

Bigelow’s “Placita Anglo-Normannica,” 35.

Black Book of the Exchequer, 20.

Blount’s “Ancient Tenures,” 19.

Bloxam’s “Monumental Architecture,” 87.

Bohn’s “Antiquarian Series,” 16.

Boldon Book, 18.

Book of Ely, 17.

Book of Exeter, 17.

Book of Winchester, 18.

Borough Records, 56.

Boutell’s “Christian Monuments,” 88.

Brand’s “Popular Antiquities,” 107.

Brasses, 88.

Briefs, 74.

Burke’s “Armoury,” 89.

Burke’s “Landed Gentry,” 48.

Burn’s “Parish Registers,” 58.

Calamy’s “Ejected Ministers,” 81.

Chaffers’ “Hall Marks,” 91.

Chalmers’ “Biographical Dictionary,” 57.

Chambers’ “Divine Worship,” 92.

Chantries, 69.

Charities, 66.

Charnock’s “Local Etymology,” 14.

Charter Rolls, 25.

Church Details, 93-6.

Church, Description of, 84.

Church, History of, 67.

Churchwardens’ Accounts, 62.

Close Rolls, 24.

Collins’ “Peerage and Baronetage,” 48.

Commonwealth Survey, 73.

Constables’ Accounts, 62.

Corblet’s “Manuel Elémentaire,” 92.

Costume, 89.

County Records, 55.

Court of Chancery, 33.

Cowel’s “Interpreter,” 78.

Cussan’s “Heraldry,” 89.

Cutts’ “Incised Slabs,” 87.

Dialect, 108.

Dedication of Church, 81.

Domesday Book, 16, 67.

Domestic Architecture, 44.

Dugdale’s “Baronage,” 48.

Dugdale’s “Monasticon,” 101.

Ecton’s “Thesaurus,” 82.

Edmondson’s “Baronagium Genealogicum,” 48.

Edmund’s “Names of Places,” 14.

Ellacombe’s “Bells of the Church,” 91.

Ellis’ “Introduction to Domesday Book,” 17.

English Dialect Society, 108.

Episcopal Registers, 79.

Etymology, 13.

Fairholt’s “Costume,” 89.

Feet of Fines, 40.

Ferguson’s “River Names,” 15.

Ferguson’s “Teutonic Name System,” 15.

Fergusson’s “Rude Stone Monuments,” 15.

Fergusson’s “History of Architecture,” 48.

Feudal Tenure, 18.

Field Names, 13, 104.

Fine Rolls, 26.

Folk Lore, 107.

Folk Lore Society, 108.

Fonts, 90.

Forfeitures, 53.

Fosbrooke’s “Encyclopædia of Antiquities,” 44.

Fowler’s “Bells and Bell-ringing,” 91.

Fuller’s “Worthies,” 57.

General Topics, 103-8.

Glass, 89.

Gomme’s “Index of Municipal Offices,” 66.

Gough’s “Sepulchral Monuments,” 89.

Greenwell’s “British Barrows,” 15.

Guilds and Fraternities, 72.

Haines’ “Brasses,” 88.

Halliwell’s “Archaic Dictionary,” 108.

Hamilton’s “Quarter Sessions,” 56.

Heralds’ Visitations, 49.

Heraldic Church Notes, 73.

Heraldry, 89.

Hewitt’s “Ancient Armour,” 89.

Historical MSS. Commission, 56.

History of the Church, 67.

Holstein’s “Codex,” 103.

Hundred Rolls, 27.

Incised Slabs, 87.

Inclosure Acts, 106.

Inclosure Commissioners, 14, 106.

Incumbents, Lists of, 78.

Inquisitiones ad quod damnum, 39.

Inquisitiones post mortem, 36.

Inventories of Church Goods, 71, 92.

Itinerant Justices, 31.

Justices in Eyre, 31.

Justices of the Forest, 31.

Kemble’s “Saxons in England,” 16.

Knight’s Fees, 18.

Le Neve’s “Fasti,” 80.

Le Neve’s “Monumenta Anglicana,” 88.

Leo’s “Local Nomenclature,” 14.

Local Etymology, 13.

Lubbock’s “Scientific Lectures,” 15.

Maine’s “Village Communities,” 104.

Manorial History, 16.

Maps, 14.

Marshall’s “Genealogist’s Guide,” 49.

Marshall Rolls, 20.

Mayors of Boroughs, 54.

Members of Parliament, 54.

Merewether’s “History of Boroughs,” 57.

Monuments, 86.

Muster Rolls, 54.

Nichols’ “Collectanea,” 77.

Nicolas’ “Notitia Historica,” 53.

Nonarum Inquisitiones, 21.

Nonconformist Registers, 61.

“Notes and Queries,” 103.

North’s “Bells of Leicestershire and Northamptonshire,” 91.

Originalia, 26.

Overseers of the Poor, 62.

Paley’s “Fonts,” 90.

Papworth’s “Armorials,” 89.

Pardons, 53.

Parish Registers, 58.

Parker’s “Calendar,” 84.

Parker’s “Domestic Architecture,” 47.

Parker’s “Glossary of Architecture,” 86.

Parochial Records, 58.

Patent Rolls, 23.

Pedes Finium, 40.

Personal History, 48.

Pipe Rolls, 22.

Placita, 29.

Placita Itinerum, 32.

Plate, 91.

Prehistoric Remains, 15.

Quo Warranto Rolls, 32.

Re-consecration, 82.

Records of Assize, 32.

Recusant Rolls, 53.

Re-dedication, 83.

Religious Houses, 100.

“Reliquary,” 91.

Report on Enclosures, 106.

Report on Municipal Corporations, 57.

Report on Public Records, 53.

Restoration, 96.

Rock’s “Church of our Fathers,” 92.

Roger’s “History of Agriculture,” 106.

Rotuli Curiæ Regis, 30.

Scutage Rolls, 20.

Sequestrations, 53.

Sharpe’s “Seven Periods,” 86.

Sheriffs, 54.

Simpson’s “Fonts,” 90.

Sims’ “Index to Pedigrees,” 52.

Sims’ “Manual,” 39, 52, 54, 77, 87.

Stone Effigies, 89.

Stothard’s “Monumental Effigies,” 89.

Stubb’s “Registrum Sacrum,” 86.

Styles of Architecture, 84.

Tanner’s “Notitia,” 101.

Taylor’s “Words and Places,” 14.

Taxation of Pope Nicholas, 67.

Testa de Neville, 20.

Thomas’ “Handbook,” 42.

Thorpe’s “Diplomatarium Anglicum,” 16.

Tithe Commutation Maps, 14.

Toulmin Smith’s “English Guilds,” 73.

Toulmin Smith’s “Parish,” 65.

Valor Ecclesiasticus, 68.

Village Officers, 66.

Viollet-le-Duc’s “Military Architecture,” 46.

Walcott’s “Sacred Archæology,” 92.

Walker’s “Sufferings of the Clergy,” 81.

Weever’s “Funerall Monuments,” 87.

Wills, 52.

Winston’s “Glass Painting,” 89.

Wood’s “Athenæ,” 57.

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