THE GERMAN COLONISTS IN THE BANAT

Further down the Danube, though, there would be a janissary watching a

frontiersman, a Grani[vc]ar, on the opposite bank, waiting to kill

him--both of them Serbs, both standing on Serbian land.... The

military frontier regiments were not only organized to defend, in a

long line, Croatia, Slavonia, Ba[vc]ka and the Banat from Turkish

inroads, they had also to fight for the Habsburgs wherever a war was

toward. Two centuries ago, at the time when the Serbian regiments were

in a privileged position--the entire regiment, officers and men,

consisting of Serbs, and their own arms being on the flag--it was

their destiny to go to France, Italy and Spain, as afterwards to the

battle of Leipzig and to Schleswig-Holstein. They may have grumbled a

good deal on the way to all these battles, but once the fighting had

begun they grumbled no more, thus resembling in two respects the

French soldier. And this practice of going abroad on behalf of the

Empire was continued till the frontier regiments, about fifty years

ago, were broken up. Thus Joseph Eberle and George Huber were killed

during the Italian campaign of 1848-1849. These men were German

colonists, whose introduction had been so much encouraged in the

eighteenth century. But, in order to separate Protestant Hungary from

the Turks, so that the two should not unite against the Catholic

Habsburgs, it was laid down by Prince Eugene that all the German

colonists had to be Catholics. Some Protestants managed to settle in

Lescovac, where they held secret services during the night; but in

1726 this was reported to the Prefect of Bela Crkva, whereupon he sent

word that if they would not be converted they would each receive

twenty-five strokes with a birch.... Of course, those who lived on the

frontier lands were subject to the same conditions as their

neighbours. German frontier regiments existed side by side with

Serbian regiments, and the life of all those people can be studied in

a book[34] written by the German frontier village of Franzfeld and

published in 1893, a few months after Franzfeld had celebrated its

centenary. There would, no doubt, be variations enough in the domestic

arrangements of Franzfeld and those of Zrepaja, the neighbouring

Serbian village, some miles away; but, as the inhabitants of Franzfeld

have now been gathered into Yugoslavia, it is not without interest if

we see what sort of a life they have led. The tale of how these

Lutherans from Wuertemberg laid out and constructed and painted their

village, with all the tremendously broad, tremendously straight roads

running parallel and at right angles to each other, with the

church--whose decorations are a few stars on the ceiling--the pastor's

house and the lawyer's and the town hall and other important houses

standing round a square of mulberry trees in the middle of the

place--the tale of all this is told in as deliciously matter-of-fact a

manner as _Robinson Crusoe_. The picturesque, as in that book,

startles us now and then, with a vivid scene--until 1848, we are told,

at the arrival of a staff-officer or of a general, every bell in the

place had to be set ringing and gunpowder had to be fired off. One

finds oneself revelling in the minuteness of the descriptions, one

follows happily or sadly the fortunes of Ruppenthal and Kopp and

Morgenstern. Everything is true, for the compilers of the book have

felt, like Defoe, that "this supplying a story by invention is

certainly a most scandalous crime." We are given all the names of

those who at the beginning occupied the ninety-nine houses--the

hundredth being used as an inn--with their place of origin, the

numbers of their male and female dependants, and by what means they

had hitherto earned their bread. Many houses have been added since

that time. Among all the Germans, house No. 79 was occupied by George

Siraky, a Hungarian who had been a peasant. Ten years afterwards

another list is made and Siraky still disposes of the same twenty-four

"yoke"[35] of plough-land, ten of meadow and one of garden, which he

had originally been given, whereas some of the others had increased or

diminished their holdings. Then we lose sight of him, and his name

does not become one of those which reappears in succeeding

generations. Of course, the colony was established on a military

basis; an officer, usually a lieutenant, with one or more

non-commissioned officers, was stationed there, as the representative

of a commandant who presided over several villages. The resident

officer was supposed to maintain law and order, to see to it that the

people sowed their land at the right season, and to inform the

commandant of any delinquency, for the lieutenant was not allowed to

punish anyone. As one or more of the able-bodied men belonging to a

house might be absent for a long time on military service or in

captivity, or else through sickness or wounds be unfit to work, and

through lack of means the householder not be in a position to hire

day-labourers, in that case his fellow-villagers, one after another,

were obliged to assist him without payment. In order that all possible

respect should be attached to the chief man and woman of a house--the

house-father and house-mother--these were not liable to punishment for

small offences, and if a considerable offence made it necessary to

punish them, then they were first of all deposed from their position.

Various public posts were filled by the house-fathers or other men,

and for refusing to accept such a post a man was commonly arrested;

but this punishment, as well as that of so many strokes with a cane

(which seems to have been the most usual penalty), was abolished by

1850. The military frontier system came to an end in 1872, at which

time the communal life, which had been found to be very irksome, was

also gradually done away with. Franzfeld is now a prosperous and

peaceful place; their horses are well known, they breed excellent

cattle and pigs and sheep, and they say of themselves that out of one

Franzfeld man you can make a couple of Jews and there will still

remain a Franzfeld man. They tell how once or twice a Hungarian Jew

has opened a shop in the village, selling his goods very cheaply for

two or three months, at a lower price, in fact, than he paid for them,

and then putting up the prices; but as soon as he does that he is

boycotted. The aliens who have settled in Franzfeld--Hungarians,

Slovaks and Roumanians--have come as servants, have married Franzfeld

girls and are looked upon as Germans. The same German dialect is

spoken as in Wuertemberg; troops from that country marched through

Franzfeld during the War. But Serbian, the villagers told me, is the

international language of at any rate western Banat, in spite of the

Magyars who, as in other parts, made for the last few years of their

domination extreme efforts on behalf of their unlovely language. They

supplied Franzfeld with schoolmasters and mistresses who could speak

no German and no Serbian, so that it was very difficult for both

sides. And the authorities told the pastor that the chief truths of

religion, they considered, should be taught in Hungarian. But the

pastor did not agree with them and they let the matter drop. Franzfeld

has seen wild days, particularly in 1848, and her one monument records

a calamity of two of her sons who vanished down a well which they were

sinking. Of itself the land is not very fertile, but the people have

been so successful that they have founded a colony, Franzjosephsfeld,

in Bosnia--they multiplied too greatly for their own soil to support

them. They speak, many of them, five languages, and they will not be

the least worthy of Yugoslav subjects. [Their interests are much more

agricultural than political.] With regard to their multiplication, by

the way, it is related in this centenary book, among much curious

information, that when another Franzfelder comes into the world it is

usual to present certain largesse to the midwife, namely, one gulden

(this was written in Austrian times), a loaf of bread, a little jar of

lard and a few kilograms of white flour. In the old military period

this personage was also, like the doctor and the schoolmaster, "on the

strength." The last of those who bore the rank of Company-Midwife was

Gertrude Metz; she was pensioned after thirty-eight years, and

continued for a few years in private practice.

The Birth of Yugoslavia, Volume 1 · 第 56 / 193 题