PREFACE

On a mild February afternoon I was waiting for the train at a wayside

station in north-western Banat. So unimportant was that station that

it was connected neither by telegraph nor telephone with any other

station, and thus there was no means of knowing how long I would have

to wait. The movements of the train in those parts could never, so I

gathered, be foretold, and on that afternoon it was uncertain whether

a strike had prevented it from leaving New-Arad, the starting-point.

Occasionally the rather elegant stationmaster, and occasionally the

porter with the round, disarming face, raised their voices in

prophecy, but they were increasingly unable--so far, at least, as I

was concerned--to modify the feelings of dullness that were caused by

the circumstances and by the dreary nature of the surroundings: a

plain with several uninteresting little lakes upon it. There was time

enough for meditation--I was wondering if I would ever understand the

people of the Balkans. One hour and then another slipped away, and the

lakes began to be illuminated by the setting sun. A handful of

prospective travellers and their friends were also waiting, and as one

of them produced a violin we all began to dance the Serbian Kolo,

which is performed by an indefinite number of people who have to be

hand-in-hand, irrespective of sex, forming in this way a straight line

or a circle or a serpent-like series of curves. They go through

certain simple evolutions, into which more or less energy and

sprightliness are introduced. The stationmaster looked on approvingly

and then decided to join us, and after a little time he was followed

by the porter. Our violinist was in excellent form, so that we

continued dancing until some of us were as crimson as the sun, and

presently, while I was resting, what with the beauty of the scene and

the exhilaration of the dance, I found myself thinking that, after

all, I might within a reasonable time understand these people. Then a

new arrival, a middle-aged, benevolent-looking woman with a basket on

her arm, came past me.

"Dobro ve[vc]e," said I. ["Good-evening."]

"[vZ]ivio," said she. ["May you live long."]

Nevertheless, I hope in this book to give a description of how the

Yugoslavs, brothers and neighbours and tragically separated from one

another for so many centuries, made various efforts to unite, at least

in some degree. But for about fifteen centuries the greater number of

Yugoslavs were unable to liberate themselves from their alien rulers;

not until the end of the Great War were these dominations overthrown,

and the kindred peoples, the Serbs, Croats and Slovenes, put at last

before the realization of their dreams--the dreams, that is to say, of

some of their poets and statesmen and bishops and philologists, as

well as of certain foreigners. But listen to this, by the censorious

literateur who contributes the "Musings without Method" to _Maga_: "We

do not envy the ingenious gentlemen," says he, "who invented the two

new States Czecho-Slovakia and Jugo-Slavia. Their composite names

prove their composite characters. That they will last long beneath the

fanciful masks which have been put upon them we do not believe." Even

so might some uninstructed person in Yugoslavia or South Slavia

proceed to wash his hands of that ingenious man who invented _Maga's_

home, North Britain. I see that our friend in the following number of

_Maga_ (March 1920) says that foreign affairs are "a province far

beyond his powers or understanding." But he is talking of Mr. Lloyd

George.

Our account of mediaeval times will be brief, only so much in fact as

is needed for a comprehension of the present. In approaching our own

day, the story will become more and more detailed. If it be objected

that the details, in so far as they detract from the conduct of

Yugoslavia's neighbours, might with advantage have been painted with

the hazy, quiet colours that you give to the excursions and alarms of

long ago, one may reply that this book is intended to depict the world

in which the Yugoslavs have, after all these centuries, joined one

another and the frame of mind which consequently glows in them.

One cannot on this earth expect that a new State, however belated and

however inevitable, will be formed without a considerable amount of

friction, both external and internal. Perhaps, owing to the number of

not over-friendly States with which they are encompassed, the

Yugoslavs will manage to waive some of their internal differences, and

to show that they are capable, despite the confident assertions of

some of their neighbours and the croakings of some of themselves, of

establishing a State that will weather for many a year the storms

which even the League of Nations may not be competent to banish from

South-Eastern Europe. A certain number of people, who seem to expect

us to take them seriously, assert that an English writer is

disqualified from passing adverse comment on Italy's imperialistic

aims because the British Empire has received, as a result of the War,

some Turkish provinces and German colonies. It is said that, in view

of these notorious facts, the Italian Nationalists and their friends

cannot bear to be criticized by the pens of British authors and

journalists. The fallacy in logic known as the _argumentum ad hominem_

becomes a pale thing in comparison with this new _argumentum ad

terram_. If a passionless historian of the Eskimos had given his

attention to the Adriatic, I believe he would have come to my

conclusions. But then it might be said of him that as for half the

year his land is swathed in darkness, it would be unseemly for him to

discuss a country which is basking in the sun.

Another consummation--though this will to-day find, especially in

Serbia, a great many opponents, whose attitude, following the

deplorable events of the Great War, can cause us no surprise--is the

adhesion, after certain years, of Bulgaria to the Yugoslav State. I

wrote these words a few months ago; they are already out of date. The

general opinion in Serbia is voiced by a Serbian war-widow, who,

writing in _Politika_, one of the newspapers of Belgrade, replied to

Stambouluesky, the Bulgarian peasant Premier, who was always

uncompromisingly opposed to the fratricidal war with Serbia. He had

been saying that the Serbs and other Yugoslavs prefer to postpone the

reconciliation until "the grass grows over the graves of their women

and children whom our officials destroyed"; and this war-widow

answered that it was not necessary for the grass to grow, but that

they should condemn the culprits by a regular court, as prescribed in

the treaty. "Fulfil the undertaking you have assumed, for only so

shall we know that you will fulfil other undertakings in the future."

If it had not been for the Great Powers, especially Russia and

Austria, the union of Serbia and Bulgaria might have occurred long

ago. Wise persons, such as Prince Michael of Serbia and the British

travellers, Miss Irby (Bosnia's lifelong benefactress) and her

relative, Miss Muir Mackenzie, had this aim in view during the sixties

of last century. So had a number of other excellent folk, who

recognized that the two people were naturally drawn to one another.

"The hatred between the two people is a fact which is as saddening in

the thought for the future as in the record of the past, but it is a

fact to ignore which is simply a mark of incompetence. The two nations

are antipathetic ..." says Mr. A. H. E. Taylor in his _The Future of

the Southern Slavs_, a painstaking if rather clumsy book (London,

1917), in which we are shown that the writer is well acquainted with

general history. But in the opinion of an erudite Serb, to whom I

showed this passage, Mr. Taylor knows nothing of Serb and Bulgar under

the Turks. There is no single document nor anything else that speaks

of hatred between them. On the contrary, they were always on friendly

terms. The antagonisms of the Middle Ages, as Mr. Taylor surely knows,

were the work of rulers who paid no attention to the national will;

there was at that time no national consciousness, and just as a

Serbian would wage war with a Bulgarian prince, so would he do battle

with a Croat or with another Serbian ruler. Mr. Taylor talks of "the

almost constant state of warfare between Serbs and Bulgars...," but he

does not mention that there were many cases during the late war in

which the men showed friendliness to one another. He may argue that if

a soldier calls out "Brother" to his foe and subsequently slays him

there is not much to be said for his friendliness, but surely that is

to draw no distinction between what is the soldier's pleasure and his

business. "Nothing," observes Mr. Taylor very truly, "nothing in the

Balkan Peninsula is so desirable as the laying aside of the feud." He

may take it that this feud has been aroused and maintained among the

_intelligentsia_ and for political reasons, with Macedonia in the

forefront. I think he would not be so severe on those who are

"ignorant apparently that the mutual animosity has its roots deep down

in the history and historical consciousness of Serb and Bulgar" if he

remembered that the Bulgars wanted Michael for their prince, and if he

had been present at the siege of Adrianople, where the Serbian and

Bulgarian soldiers, in their eagerness to fraternize, took to speaking

their respective languages incorrectly, the Serb dropping his cases

and the Bulgar his article, in the hope that they would thus make

themselves more easily understood. It seems to me not only more

advisable but more rational to ponder upon such incidents than upon

the idle controversies as to which army was the most deserving; and I

do not think it is evidence of any widespread Bulgarian animosity

because a certain official decided to charge the Serbian Government a

fee for conveying back to Serbia the corpses of their soldiers.

With regard to the two languages, the differences between them will

matter no more than does the difference between Serbo-Croatian and

Slovene. The Serb-Croat-Slovene State has been astonishingly little

incommoded by the fact that the Slovene language is quite distinct,

the two tongues being only in a moderate degree mutually intelligible.

The Slovenes have never been exposed to the influence either of

Byzantium or of the Turks, so that their language is free from the

orientalisms which abound in the southern dialects. But it is curious

to note[1] that many of the Slovene archaisms of form and structure,

such as the persistence of the "v" for "u" and the final -l of the

past participle, which have disappeared from Serbo-Croat, have been

preserved in the dialects of Macedonia. The Bulgarian language, the

south-eastern Serbian dialects, as well as Roumanian and Albanian,

have certain grammatical peculiarities, through being influenced by

the language of the Romanized Thraco-Illyrian peoples with whom they

merged. Even Montenegro was to some degree influenced by this process,

having lost one or two cases, such as the locative. In Serbia one uses

seven cases, the Montenegrin generally contents himself with about

five, and in some dialects they are all discarded.... The amount of

Turanian, Petcheneg and other undesirable blood in the Bulgars does

not--let the two or three eccentric Bulgars say what they

will--prevent them being far more Yugoslav than anything else.

Professor Cviji['c], the famous Rector of Belgrade University, has

made personal examinations in Bulgaria, and is of the opinion that a

great part of that people, for instance, at Trnovo in the middle of

Bulgaria, is physically and spiritually very near to the Serbs. The

Mongol influence, he thinks, is so scattered that it is very difficult

to see.

Unhappily, however, in the last thirty or forty years an enormous

amount of hatred has been piled up between Serb and Bulgar; things

have happened which we as outsiders can more easily forget than those

and the orphans of those who have suffered. Atrocities have taken

place; international commissions have recorded some of them and

non-Balkan writers have produced a library of lurid and, almost

always, strictly one-sided books about them. I suggest that these

gentlemen would have been better employed in translating the passages

wherein Homer depicts precisely the same atrocities. Whatever may seem

good to Balkan controversialists, let us of the West rather try, for

their sake and for ours, to bring these two people together. We have

good foundations on which to build; every Bulgar will tell you that he

is full of admiration of the Serbian army, and the Serbs will speak in

a similar strain of the Bulgars. Also the Serbs will tell you that, no

matter what else they may be able to do, they are, as compared with

the Bulgars, quite incompetent in the diffusion of propaganda; while

the Bulgars will explain to you that in propaganda the Serbs are

immensely their superiors. (Balkan propaganda does not confine itself

to using, with violence, the sword and the pen. In its higher flights

it will, in a disputed district, bury ancient-looking stones with

suitable inscriptions. It will go beyond the simple changes in the

termination of the surnames of those who come under its dominion; the

name upon a tombstone will be made to end, according to circumstances,

in "off" or "vitch," sometimes in the Roumanian "esco" or the Greek

"opoulos." If this is known to the departed, one would like to learn

how it affects them. A great deal of energy has been brought to bear

in the production of official books which place on record the

repugnant details of all the crimes that have ever been imagined by

men or ghouls, which crimes, so say the books of nation A, have been

committed by the incredible monsters of nation B. At times, from

motives of economy, the same photographs have been used by both

nations--an idea which in 1920 was adopted in Hungary, where an artist

conceived a poster showing a child with uplifted finger saying to its

mother in solemn warning: "Mother, remember me; vote for a Social

Democrat." This poster was forbidden by the censor, and, a few days

afterwards, appeared on all street corners as that of the Christian

Socialist party. People of the Balkans found that Western Europeans

were impressed by figures, so that they issued lists of schools whose

pupils were more numerous than the total population of the villages in

which they were situated. Frequently a village would be stated, on the

sworn testimony of its most respected inmates, to be exclusively

filled with persons say of nation A. Not for a moment would it be

admitted that the population might perhaps be mixed. And very

possibly, on going to investigate, the Western European would discover

that the village was entirely uninhabited and had been so for many

years.... We must also have some understanding of the old Balkan

humour if we are not to resent, for example, that story which they

tell of a Bulgarian Minister who happened to be sojourning last year

in Yugoslavia at a time when a great memorial service was being held

for ninety-nine priests whom the Bulgars had assassinated during their

occupation of Serbia in the European War. This Minister cherishes the

hope that his country and Yugoslavia will bury the hatchet. "How

unfortunate," said he, "are these recriminations. I shall have

pleasure in sending them ninety-nine priests, whom they can kill, and

then we can be good friends.")

Thus we have two points of mutual esteem. The vast majority of people

in Belgrade and Sofia are not chauvinist; let them close their ears to

the wild professors who, in their spare time, busy themselves with

writing books and discoursing on politics, a task for which they are

imperfectly fitted. One must naturally make allowances for these small

countries which have been so sparsely furnished hitherto with men of

education that the Government considered it must mobilize them all.

Thus the professors found themselves enlisted in the service of the

State. Unluckily--to give examples would be painful--it too often

happened that the poor professor damaged irretrievably his reputation

and held up the State to ribald laughter. Those who belong to an old,

cultured nation are not always cognizant of the petty atmosphere, to

say nothing of the petty salaries, which is to-day the common lot of

Balkan professors. (A really eminent man, who, for twenty years has

been a professor, not merely a teacher, at Belgrade University

receives a very much smaller salary than that which the deputies have

voted for themselves.) Occasionally these professors must be moved by

feelings similar to those that were entertained by the Serbs of 1808,

who, having thrown off the Turkish yoke which they were resolved never

to bear again, "earnestly expressed, and more than once," according to

Count Romanzoff,[2] "their own will which induced them to beg the

Emperor Alexander to admit them to the number of his subjects." A

resolute old man, a Balkan savant of my acquaintance--he told me he

was a savant--said one day that before all else he was a patriot,

meaning by this that if in the course of his researches he came across

a fact which to his mind was injurious for the past, present or future

of his native land he would unhesitatingly sweep that fact into

oblivion, and he seemed to be amazed that I should doubt the morality

of such a procedure. Bristling with scorn, he refused to give me a

definition of the word "patriotism," and I am sure that, if he knows

his Thoreau, he does not for a moment believe that he is amongst those

who "love the soil which makes their graves, but have no sympathy with

the spirit which may still animate their clay. Patriotism is a maggot

in their heads." May the people of Serbia and Bulgaria rather listen

to such men as Nicholai Velimirovi['c], Bishop of [vZ]i[vc]a,[3]

who--to speak only of his sermons and lectures in our language--lives

in the memory of so many in Great Britain and the United States on

account of his wonderful eloquence, his sincerity, his profound

patriotism, and the calm heights from which he surveys the future. For

those who think with him, the Serbs, in uniting with the Croats, have

already surmounted a more serious obstacle. They believe that for

three reasons their union with the Bulgars is a more natural one: they

practise the same religion, they use the same Cyrillic alphabet and

their civilization, springing from Byzantium, has been identical. The

two people are bound to each other by the great Serbian, Saint Sava,

who strove to join them and who died at Trnovo in Bulgaria. Vladislav,

the Serbian prince, asked for his body; Assen begged that the Bulgars

might be allowed to keep it, but, when the Serbs insisted, a most

remarkable procession set out from Trnovo, bearing to his homeland the

remains of him whom the Bulgars called "our Saint." ... If, then, the

two people will for a few years demand that the misguided professors

shall confine themselves to their original functions--and, likewise,

those students who sit at the professors' feet--one may hope that in a

few years the miserable past will be buried and all the Yugoslavs

united in one State. The time has vanished when Serbia and Bulgaria

stood, as it were in a ring, face to face with one another, paying far

more attention to the disputes of the moment than to those great

unifying forces which we have mentioned. But now Serbia is a part of

Yugoslavia, which has to deal with a greater Italy, a greater Roumania

and others. And the question as to whether a certain town or district

is to be Serbian or Bulgarian sinks into the background.

Fortunately, in the Balkans--where one is nothing if not personal--you

can express yourself concerning another gentleman with a degree of

liberty that in Western Europe would be thought unpardonable. And so,

if the Serbs and the Bulgars will in the main follow the tracks of

their far-sighted leaders, they need not quite suppress their

criticism of each other. No great animosity is aroused by such a

statement as was made to me with regard to a dispossessed Macedonian

prelate, who had told me that he had appealed to the Archbishop of

Canterbury in the hope that he would assist him to return to his

diocese. I asked a member of another Balkan nationality whether he

knew this ancient cleric of the extremely venerable aspect, and

whether he knew what kind of political and religious propaganda had

brought about his downfall. "I know all about that old ruffian," he

replied. "He stole over fifty pigs and one hundred sheep, and about

twenty-five cows and 200 lb. of fat." Anyhow, if his lordship had

heard that these accusations had been repeated in many places, he

would have been far less indignant than if they had been printed in

some unread newspaper or obscure pamphlet.

Now if the local writers cease from indulging their national

partisanship--and God knows they have no lack of material--then

perhaps the time will come when foreign publicists and politicians,

who keep one eye upon the Balkans, will be able to speak well about

the particular country which they affect without speaking ill about

the neighbouring countries, concerning which, it is possible, they

know less. Of course, there are a number of real Balkan experts in

various countries, judicious writers who will be gratefully mentioned

in this book. And there are people, such as Mr. Harold E. Goad, the

vehement pro-Italian writer, who are quite amusing. This gentleman

said in the _Fortnightly Review_ (May 1922) that once he used to hold

romantic views of Balkan politics, but now has ascertained that they

are "usually plotted, move by move, in the coffee-shops of petty

capitals. Intrigue, bribery and calumny, personal jealousy and racial

prejudice are the ordinary means with which the game is played." How

different from the rest of Europe, where intrigue, etc., are

conspicuously absent; and the explanation seems to be that wine and

beer are unlike coffee, which it may be quite impossible to drink

without remembering the poison which so many furtive fingers have

dropped into it. And it would be rank ingratitude if I omitted the

Italian Admiral Millo, though he was injudicious. After he had been at

his post for four months, with the resounding title of Governor of

Dalmatia and of the Dalmatian Islands and of the islands of Curzola,

he told me that he had found it most fascinating to motor through

Dalmatia's rocky hinterland, where the natives had the dignified air

of ancient Roman senators and even greeted you in Latin. This was

rather a startling statement. "Oh yes," said the Admiral, with his

aristocratic, bearded face wearing an expression of even keener

intelligence than usual, "I can assure you," quoth he, "that the

peasants say 'Ave.' I heard them quite distinctly." It was perhaps

inconsiderate of those worthy Croats not to shout with greater

clearness the word "Zdravo!" ["Good luck!"] in order to prevent the

Admiral from riding off with a confused hearing of the second

syllable. A certain excellent dispatch of his--of which more

anon--makes him a writer on the Balkans. I know not whether he

addressed to his Government a dispatch on the above discovery, thus

intensifying the Italian resolve to cling to Dalmatia. In that case

his knowledge was unfortunate, but otherwise it is surely as

delightful as, up here among the tree-clad mountains, are the

glow-worms that go darting through the night.

BLAGOVE[vS]TENJE MONASTERY, CENTRAL SERBIA.

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