The Indians had been expecting the priests for many years,----

For the Jesuits told them long ago

As sure as the water continued to flow,

The sun to shine, and the grass to grow,

They would come again to the Papago.

I installed the priests in the old Mission buildings, and turned over

the goods intended for the Papagos for distribution at their

convenience.

I met an old friend at the Mission called "Buckskin Alick," who had

lived there all through the war without reading a newspaper or changing

his clothes. As nails were scarce, Buckskin Alick had constructed a mill

held together by rawhides, and was grinding wheat for the Papagos. In

the meantime he had taken up with a Papago girl, to the scandal of the

tribe. The priests told him he must marry the girl or leave. He

appealed to me for protection, but I told him I had resigned my

sacerdotal functions to the priest. He married the girl, and kept the

mill.

In 1863 a considerable number of prospectors had come into Arizona,

mostly from the California side, on account of discoveries of gold on

the Hassayamp. Old Pauline Weaver was the discoverer, as he had been a

trapper and pioneer since 1836. His name is carved on the walls of the

Casa Grande with that date.

The gold washers there were doing very well, and ranches began to be

established on the river. But the Apaches were not inclined to leave the

settlers in peace when they had some fine horses and mules, and some fat

cattle. So the Tonto Apaches made a raid on the Hassayamp, and carried

off nearly all the stock.

King Woolsey had come into the country then, and was a prominent man

among the settlers, and undoubtedly a very brave one; so he raised a

company to go after the Tontos. (As every one knows, "tonto" means

"fool.")

There were not more than twenty-five men, including some friendly

Maricopas. They were well armed, but their commisariat consisted

principally of panole and jerkey.

They followed the Indians across the Verde to a place about half way

between Globe and the Silver King, where they came to a parley. The

tanks there are surrounded by rough ledges of basalt rocks, and the

country in the vicinity is covered by scoriae, as though a volcano had

vomited the refuse of the subterranean world to disfigure nature.

The Indians came in slowly for a talk, but were insolent and defiant.

Delshay, the Tonto chief, demanded a blanket and some coffee and whisky.

The Americans had neither coffee nor whisky for their own use, and he

was quite put out about it, but partook of panole and jerked beef.

The parley was very unsatisfactory, as the Indians were surly, and made

demands which it was impossible to grant. There were about twenty-five

Indians at the council, and fifty or more on the surrounding ledges. As

the Indians became more hostile the situation became more serious, and

it was evident to the Americans that they were surrounded, and in

imminent danger of massacre.

Woolsey was not only a brave but a very intelligent man, and he saw at

once that either the Americans or the Indians were to be slaughtered, so

he said: "Boys, we have got to die or get out of this. Each of you pick

out your Indian, and I will shoot the chief for a signal."

The fusillade commenced, and all the Indians that could run stampeded.

The only American killed was Lennon, a half brother of Ammi White, my

Indian agent at the Pima villages.

Lennon had picked out his Indian and sent a bullet to his heart; but the

Indian in the agonies of death made a lunge at Lennon with his spear and

transfixed him. They both fell at the Bloody Tanks in the embrace of

death.

The Americans rescued Lennon's body, and having strapped it over a pack

mule, carried it away to the next camp, where it was buried with

Christian services at the foot of an aspen tree.

The Americans brought away twenty-four scalps.

After the Bloody Tanks affair some of the men engaged in it came into

the Pima villages, where I was in camp. J. Ross Browne, who was with me,

took down the account in short hand, and I made a list of the Americans

engaged in the expedition. I remember, when Browne got through with his

stenography, he asked one of the men if he had any Indian relics. The

man replied, "Yes, I have got some jerked years," and he presented

Browne about a dozen "jerked years" strung on buckskin.

I concluded to make a scout up country and see what was going on among

the Indians, and as there were no troops at my command I organized a

company of Pimas and Maricopas as scouts. They had recently received

arms and ammunition from the government, and I had uniforms and swords

enough for the officers. They soon learned to drill, and already knew

how to shoot.

The commissariat was not quite up to military regulations, but we set

out all the same, following along the Hassayamp to Antelope Peak, when

we turned east by Walnut Creek to the Verde over an infernal trail.

The way down the Verde was not much better, as the Black Cañon has never

been considered strewn with roses; but we hunted and fished to the

junction of the Verde and Salt River without seeing any Apaches.

The only "sign" we saw was cut on a tree,--twenty-four Americans and

twenty-four arrows pointed at them, which the Pimas interpreted to me as

the number of Americans the Apaches threatened to kill in retaliation.

There was not a soul on the Verde, and not a white man nor a house on

the Salt River, from the junction of the Verde to its confluence with

the Gila. We camped at the "Hole-in-the-Rock," and next morning crossed

Salt River at the peak about Tempe, and crossed over to the Pima

villages, glad enough to get to that haven of rest. It was 100 miles to

Tucson, and 280 miles to Yuma, and not a soul nor any provisions

between the two places.

There was no great inducement to stay in the Territory at that time,

except for people who had an insane ambition for orchestral fame on the

golden harps of New Jerusalem. Many of the people had read about the

government of the United States, in school books; and perhaps had

enjoyed the felicity of hearing a Fourth of July oration in youth; but

these were myths of antiquity in Arizona. There was no government of any

consequence, and even what there was was conducted on the Democratic

principle, not for protection but for revenue only.

I anticipated the fourteenth amendment, and distributed the Indian goods

without regard to race, color or former condition of servitude. Anybody

that came along in need of blankets or tobacco was freely supplied. I

wound up the Indian service with loss of about $5,000 out of my own

pocket.

At camp on the Hassayamp, Henry Wickenburg came in with some specimens

of gold quartz he had found out to the west, at a place subsequently

called Vulture, and wanted me to buy the find. I said, "Henry, I don't

want to buy your mine, but I will give you twenty-five dollars' worth

of grub and a meerschaum pipe if you will go away and leave me alone."

I was also importuned to purchase Miguel Peralta's title from the King

of Spain for the Salt River Valley; but my experience with Spanish

grants in Texas, California and Arizona, did not incline me to invest,

even if the grant had been made by the Pope of Rome, and guaranteed by

the Continental Congress.

The only members of the Woolsey Expedition remaining in Arizona that I

know of are Peeples of Phoenix, Chase of Antelope, and Blair at

Florence.

The government of the United States can never recompense the people of

Arizona for the atrocities committed by the Apaches. It will never do to

make the plea that a government so vain-glorious and boastful could not

have conquered this tribe of savages, if the will to do so had existed.

Now, after forty years of devastation, the government pays the Apaches

one hundred and fifty thousand dollars a year in goods to maintain a

quasi peace. The settlers are not at any time secure against an Apache

outbreak, and there are at the present time some Apaches on the

war-path, which the government acknowledges its impotency to capture. "A

Century of Dishonor" was a well written book, and contains many

unpleasant truths.

In the meantime, while I was delivering the Indian goods, my colleagues

in the territorial government had crossed the plains, and established

the capital at a remote place in the northern mountains, which they

called "Prescott," in honor of the Mexican historian. Just as was

supposed, they quarreled all the way across the plains about who should

be the first delegate to Congress from a Territory they had never seen.

Upon my arrival at Prescott they were perfectly disgusted to learn that

I had already been declared a candidate, and was likely to get the votes

of the people. The political machine had not then been organized, and

the people had some say in the elections.

The election was held in due time, and I was elected the first delegate

to Congress from Arizona.

The "carpet baggers" worked the Territory for all it was worth, as is

evidenced by the public debt, which is three times as great as any State

or Territory in the Union, _per capita_. The Capital was moved from town

to town, as a political factor in the election of delegates, but now

rests at Phoenix, in the Salt River Valley, where it will permanently

remain, as no other place in the Territory can ever rival Phoenix in the

abundance of all that contributes to the comfort and happiness of life.

The soil is fertile, the climate healthful, and with water storage in

reservoirs a city will grow equal to any on the Nile.

At this time there was not an inhabitant on Salt River where Phoenix now

stands, and the Salt River Valley was a desolate and abandoned waste. It

had been occupied some thousands of years ago by a race who cultivated

the land by irrigation, and built houses and cities which have gone to

ruin. The most diligent search has developed but few evidences of the

extent of their civilization. They had not advanced very far, as they

left no relics of either iron, copper, or steel. The land in cultivation

would have supported a population of from fifty to a hundred thousand

souls.

It is an excusable ambition for a man, especially in the Western

country, to desire the honor of representing his State or Territory in

Congress.

It was necessary to cross the deserts to San Francisco, and thence via

Panama to New York and Washington.

I had scarcely taken my seat, when a distinguished-looking gentleman

(Roscoe Conkling) came up and introduced himself, saying in a very

pompous way:

"I observe you have drawn a front seat,--and as I presume you do not

wish to debate, I shall feel very much obliged if you will have the

courtesy to exchange seats with me."

I replied, "With the greatest pleasure, sir," and took a back seat, more

becoming to my station.

In a few days the chairman of the Committee on Mileage came around to my

seat, and said, "Poston, how is this?--your mileage is $7,200, and mine

is only $300."

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