CHAPTER XL.

It was a sad and weary day to poor Walter Prevost, for he was without

his consolation. The time of his long imprisonment, indeed, had been

less burdensome than might have been supposed, although, during the

first two or three weeks, many a fruitless effort to escape had

wearied his spirits. He learned, however, that escape was impossible;

he was too closely and too continually watched. There was nothing to

prevent his quitting the hut; but the moment he did so, whether night

or day, he was met by two or three armed Indians. They were kind and

courteous to him, though they suffered him not to bend his steps in

the direction of their castle, or village, nor to approach the lake,

to the banks of which many a canoe was moored. Sometimes one of them

would take him to hunt; but two or three others followed, and never

separated from his side. They were not fond of speaking of his

probable fate, and generally avoided the subject with true Indian

skill; but once a young warrior, less experienced than the rest,

related to him the messages which the great chief had sent by the

runner Proctor, and Walter learned the decision regarding his own

fate, and the chances on which it hung. That young Indian was never

seen near him more. It was evident that he was looked upon as having

betrayed counsel, and that he had been removed.

But, about that time, the greatest solace and balm he could receive

was afforded him. Otaitsa suddenly appeared in the hut, and told him

that, by promising to make no personal effort for his rescue, and to

take no advantage of the freedom granted her to facilitate his escape

by his own efforts, she had obtained permission to visit him for two

hours each day. She had explained to him, however, that others, in

whom she trusted, were busy in his cause; and that the Grey Dove

herself, on whom all her people looked with the greatest reverence,

had positively assured her he should not die.

At first, their interviews were sad enough. Hope and fear kept up

their battle in the heart; but in time those emotions passed away, and

love and happiness were all that remained; or, if aught of fear

mingled with those blessings, it was but enough, as it were, to

sanctify their intercourse, to purify it of some portion of earthly

passion, so that, even while they sat twined in each other's arms,

their conversation would often be of death and future life, and

happiness unmingled. She often called him "husband" to her father; but

it was always "brother" when they were there alone.

Day after day, beneath the sunshine or the cloud, over the snow or the

green earth, Otaitsa visited the hut. But she had grown anxious as the

days rolled on. She had not calculated the time accurately; but she

knew the appointed day was near, and Walter was not delivered. She

accused herself of folly in having trusted to others; though she saw

not how, watched as he was, his deliverance could be effected by

herself. But she resolved now to bestir herself, and, if she lost her

life in the attempt, to make one last great effort to set him free.

Such was her resolution on the preceding day, when, on parting with

him, she whispered in his ear, lest any one should be listening

without,--

"I shall not come to you again, my brother, till I come to save you. I

know not how it will be; but, if I fail, Walter will not be long in

heaven ere Otaitsa seeks him there."

He hardly believed she could keep her resolution of abstaining from at

least one more interview. But the weary day passed by; the Indians who

brought him food and fire appeared and disappeared; the rain fell

heavily; the wind shook the hut; and Otaitsa did not come.

At length, the night began to fall, stern, gloomy, dark; a rayless

sunset, a brief twilight, and then utter blackness. His spirit sank

low indeed; his heart felt heavy and oppressed: he bent him down,

stirred up the embers of his fire, piled more wood upon it, and

kindled a bright, cheerful blaze. But it had no effect in raising his

spirits or warming his heart. All within him was cheerless.

He sat and gazed into the fire, and thought of his absent home, and of

the pleasant days of youth, and of the sweet dreams he had once

cherished--the hopes that hung like faded pictures upon the wall of

memory. A thousand little incidents, a thousand delightful

recollections, came back upon him, while he sat and meditated, as if

merely to make life more dear; when, suddenly, on the other side of

the hut, a dark figure crossed the firelight, and then another, and

another, and another, till they numbered six. They were all chiefs,

and men of lofty mien; but stern, and grave, and silent. They seated

themselves in a semicircle at the very further part of the hut, and

for several minutes remained profoundly still.

He understood at once what it meant. The last hour of life was come;

and the dead, heavy sinking of the heart which the aspect of death

suddenly presented to an unprepared and unexcited mind, was the first

sensation. True, the door stood at a little distance, on his right

hand, and they were at the other end of the hut, with no one between

him and the means of egress; but he knew their swiftness of foot and

deadly aim too well. It was better to stay and to meet the worst

there, than to fall by the thrown tomahawk in inglorious flight. He

rallied his spirits: he called all his courage to his aid: he

bethought him of how an Indian would die, and resolved to die boldly

and calmly likewise.

Sitting still in silence, he gazed over the countenances of the

chiefs, scanning their stern, hard features thoughtfully. Only two

were there whom he knew; Black Eagle himself, and an old man with a

white scalp-lock, whom he recollected having comforted and supported

once when he found him ill and exhausted near his father's house. The

others were all strangers to him: and nothing could be read upon their

faces but cold, rigid determination. No passion, no anger, no emotion,

could be traced; but there was something inexpressibly dreadful in

gazing on those still, quiet countenances, with a knowledge of the

bloody purpose of the men. To have died in battle--to have struggled

with them fiercely for life--would have been nothing; but to sit

there, coldly awaiting the moment of the ruthless blow, and to know

that they expected it to be borne with the same quiet, stoical apathy

with which it was dealt, was very, very terrible to the young

European.

Yet Walter tried to nerve himself to the utmost against any sign of

fear; and strove for resolution not to disgrace himself, his name, and

family, even in the opinion of those wild Indians. There must have

been apprehension in his eyes--in the straining eagerness with which

he scanned them; but there was no other mark of alarm: not a muscle

moved; the lip did not quiver; the brow was not contracted.

At length, after that long, solemn pause, the voice of Black Eagle was

heard speaking low and softly.

"My son, thou must die," he said. "Thou art dear to me as a child; thy

father is my brother; but thou hast drawn an evil lot, and thou must

die. The morning of thy days has been short and bright; the night

comes for thee before the day is well begun. The blood of our brother

who was slain must be atoned for by the blood of one of the race that

slew him--the white man for the red man. We have sought in vain for

the murderer of our brother, or for some one who might have been a

substitute for him whom we love. Each man here would have perilled his

own head to find another in thy place; but it could not be. The

pale-faces took fright at the news of what had been done, and none has

been found within our territory. We know that the man who did the deed

has been here. We fancied that he had come generously to pay the

penalty of his own act; but fear was in his heart, and twice he

escaped us. He is as cunning as the fox, and as swift to flee. Now, O

thou son of my brother! thou must die; for the time has gone by that

was given thee in the hope of some deliverance: the hours have run

swiftly and in vain; and the last has come. We know that it is the

custom of thy people to sing no war-song at their death; but to pray

to their Good Spirit to receive them speedily into the happy

hunting-grounds. We shall not think it want of courage if thou

prayest; for the son of our brother Prevost will not disgrace his name

at his death. Pray, therefore, to thy God; thy prayer shall be as it

were a war-song, and, strengthened by it, thou shalt die as a man and

a warrior."

Walter remained silent for a moment, while a terrible struggle went on

in his heart; but resolution conquered, and he rose from the ground on

which he was sitting, erect and firm; and, stretching forth his hand,

he said,--

"Chiefs of the Oneidas, you are unjust. At this hour of my death, I

tell you, you know not equity. Your laws are not of the Good Spirit,

but of the bad; for it is evil to kill an innocent man, black and

dastardly to slay a helpless man who trusted you and loved you; and,

if it is by your law you do it, your law is bad, and the Good Spirit

will condemn it. My father came and planted his tree amongst you; we

grew up,--my sister and myself,--loving and confiding in your people.

We made your tongue our tongue; and my heart became one with the heart

of the daughter of your chief. Lo, now, how ye repay kindness, and

love, and truth, with falsehood, cruelty, and death! You are great

warriors, but you are not good men. In this last hour, I reproach you;

and I tell you, with the voice of a dying man, as with the voice of

one from the land of spirits, that, sooner or later, the great God of

all men will make you feel that you have done an evil thing in my

death."

He paused suddenly; for his eyes, turning somewhat in the direction of

the door, saw a female figure enter, wrapped in the peculiar blanket

or mantle of the Indian women. Another and another entered; and one by

one the shadowy forms ranged themselves in line along the side of the

hut, their faces but faintly seen by the flickering firelight. They

were all as silent as death; and there they stood as solemn witnesses

of the dreadful scene about to be enacted.

The eyes of all the chiefs were turned in the same direction as his

own, and a moment or two of wonder and embarrassment passed; but then

the voice of Black Eagle was raised loudly and sternly, saying,--

"Get you home to the Castle, Oneida women. This is no place for you.

Meddle not with the business of warriors and of men. Dare not to

intrude upon the sacrifice of atonement for our brother's blood."

"Who is it that speaks?" said the clear, shrill voice of the Grey

Dove. "Is it the man of the black heart who slays the son of his

brother? Who is it that dares to speak thus to her who sees the Great

Spirit in her visions, and holds communion with the souls of the dead?

Is it a man pure in heart and hand--a man whose purposes are good in

the sight of the Great Spirit, and who is doing a deed pleasing in his

sight? Is he taking the life of an enemy in the battle? Is he scalping

a foe with whom he has fought and conquered? Lo, now, this is a brave

deed, to slay the son of a friend, and a boy who has no power to

resist. But the boy shall not die. If a pale-face has killed one of

the children of the Stone, this boy has saved the life of more than

one. His hand has been free, and his heart open to the Oneida, and his

good deeds are more than enough to atone for the evil deeds of

another. The ashes of thy pipe, Black Eagle, upon the hearth of

Prevost, call out shame upon the murderer of his son."

"Get you hence, woman!" vociferated another chief. "We are not soft as

water, to be turned in what course you will; we are the children of

the Stone, and our heart is the rock."

"Be it so, then," cried Black Eagle's sister. "Look upon us now, oh,

chiefs! We are here, your mothers, your sisters, your daughters, your

wives; those you love best, those who best love you. See now what we

are commanded to do by the voice of the Good Spirit. If you slay the

youth, you slay us. Every lodge shall be left desolate; there shall be

wailing through the village, and through the land. Now, my sisters, if

their heart be a stone, let our heart be soft, and let the knife find

it easily."

As she spoke, every mantle was thrown back, and every arm raised, and

in every hand was seen the gleam of a knife.

Black Eagle covered his eyes with his mantle, but sat still. Walter

sprang across, and cast himself at the feet of Otaitsa, exclaiming,--

"Hold, hold! for God's sake hold, my Blossom!"

"Back, back!" cried the girl, vehemently; "if thou diest, I die."

"All, all!" exclaimed the women, in the same determined tone.

At this moment, the old priest rose and stretched forth his hands.

"It is the voice of the Great Spirit," he ejaculated, in the tone of

one inspired. "He speaks to us by their tongue; he tells us to

forbear. The deed is evil in his sight; we must not do it. The blood

of our brother is atoned for. It is the voice of the Great Spirit!"

"It is the voice of the Great Spirit--it is the voice of the Great

Spirit!" exclaimed each of the chiefs. And Black Eagle, casting from

him the tomahawk, took Walter in his arms, saying, in a low voice,--

"My son, my son!"

Otaitsa advanced a step towards them; but, before she reached her

father, her sight grew dim, and she fell fainting at his feet.

The Black Eagle; or, Ticonderoga · 第 40 / 49 章