CHAPTER II.

YOUTH.

Convent life.--Its influence upon Jane.--Jane leaves the convent.--Her

attachment to one of the nuns.--Jane partakes of the Lord's

Supper.--Preparations for the solemnity.--Jane's delight in

meditation.--Departure from the convent.--Jane goes to live with her

grandmother.--Character of the latter.--Jane's intellectual

progress.--Her father's delight.--Jane learns to engrave.--Her mother

impatient for her return.--The visit to Madame De Boismorel.--Remarks

of servants.--Appearance of Madame De Boismorel.--Her reception of the

visitors.--Madame De Boismorel's volubility.--Jane's dignified

rejoinders.--Jane's indignation.--She visits Versailles.--Jane's

disgust at palace life.--She resorts to the gardens.--Characteristic

remark.--Jane's meditations.--Jane returns home.--Her manner of

reading.--Jane devotes herself to domestic duties.--She goes to

market.--Jane's aptitude for domestic duties.--From the study to the

kitchen.--Domestic education.--Dissolute lives of the Catholic

clergy.--New emotions.--Insolence of the aristocracy.--Jane's

indignation.--New acquaintances.--Jane's contempt for their ignorance

and pride.--A noble but illiterate lady.--Deference paid to her.--Habits

of reflection.

The influence of those intense emotions which were excited in the

bosom of Jane by the scenes which she witnessed in her childhood in

the nunnery were never effaced from her imaginative mind. Nothing can

be conceived more strongly calculated to impress the feelings of a

romantic girl, than the poetic attractions which are thrown around the

Roman Catholic religion by nuns, and cloisters, and dimly-lighted

chapels, and faintly-burning tapers, and matins, and vespers, and

midnight dirges. Jane had just the spirit to be most deeply captivated

by such enchantments. She reveled in those imaginings which clustered

in the dim shades of the cloister, in an ecstasy of luxurious

enjoyment. The ordinary motives which influence young girls of her age

seem to have had no control over her. Her joys were most highly

intellectual and spiritual, and her aspirations were far above the

usual conceptions of childhood. She, for a time, became entirely

fascinated by the novel scenes around her, and surrendered her whole

soul to the dominion of the associations with which she was engrossed.

In subsequent years, by the energies of a vigorous philosophy, she

disenfranchised her intellect from these illusions, and, proceeding to

another extreme, wandered in the midst of the cheerless mazes of

unbelief; but her fancy retained the traces of these early impressions

until the hour of her death. Christianity, even when most heavily

encumbered with earthly corruption, is infinitely preferable to no

religion at all. Even papacy has never swayed so bloody a scepter as

infidelity.

Jane remained in the convent one year, and then, with deep regret,

left the nuns, to whom she had become extremely attached. With one of

the sisters, who was allied to the nobility, she formed a strong

friendship, which continued through life. For many years she kept up a

constant correspondence with this friend, and to this correspondence

she attributes, in a great degree, that facility in writing which

contributed so much to her subsequent celebrity. This letter-writing

is one of the best schools of composition, and the parent who is

emulous of the improvement of his children in that respect, will do

all in his power to encourage the constant use of the pen in these

familiar epistles. Thus the most important study, the study of the

power of expression, is converted into a pleasure, and is pursued with

an avidity which will infallibly secure success. It is a sad mistake

to frown upon such efforts as a waste of time.

While in the convent, she, for the first time, partook of the

sacrament of the Lord's Supper. Her spirit was most deeply impressed

and overawed by the sacredness of the ceremony. During several weeks

previous to her reception of this solemn ordinance, by solitude,

self-examination, and prayer, she endeavored to prepare herself for

that sacred engagement, which she deemed the pledge of her union to

God, and of her eternal felicity. When the hour arrived, her feelings

were so intensely excited that she wept convulsively, and she was

entirely incapable of walking to the altar. She was borne in the arms

of two of the nuns. This depth of emotion was entirely unaffected, and

secured for her the peculiar reverence of the sacred sisters.

That spirit of pensive reverie, so dangerous and yet so fascinating,

to which she loved to surrender herself, was peculiarly in harmony

with all the influences with which she was surrounded in the convent,

and constituted the very soul of the piety of its inmates. She was

encouraged by the commendations of all the sisters to deliver her mind

up to the dominion of these day-dreams, with whose intoxicating power

every heart is more or less familiar. She loved to retire to the

solitude of the cloisters, when the twilight was deepening into

darkness, and alone, with measured steps, to pace to and fro,

listening to the monotonous echoes of her own footfall, which alone

disturbed the solemn silence. At the tomb of a departed sister she

would often linger, and, indulging in those melancholy meditations

which had for her so many charms, long for her own departure to the

bosom of her heavenly Father, where she might enjoy that perfect

happiness for which, at times, her spirit glowed with such intense

aspirations.

At the close of the year Jane left the peaceful retreat where she had

enjoyed so much, and where she had received so many impressions never

to be effaced. Her parents, engrossed with care, were unable to pay

that attention to their child which her expanding mind required, and

she was sent to pass her thirteenth year with her paternal grandmother

and her aunt Angelieu. Her grandmother was a dignified lady of much

refinement of mind and gracefulness of demeanor, who laid great stress

upon all the courtesies of life and the elegances of manners and

address. Her aunt was gentle and warm-hearted, and her spirit was

deeply imbued with that humble and docile piety, which has so often

shone out with pure luster even through all the encumbrances of the

Roman Catholic Church. With them she spent a year, in a seclusion from

the world almost as entire as that which she found in the solitude of

the convent. An occasional visit to her parents, and to her old

friends the nuns, was all that interrupted the quiet routine of daily

duties. Books continued still her employment and her delight. Her

habits of reverie continued unbroken. Her lofty dreams gained a daily

increasing ascendency over her character.

She thus continued to dwell in the boundless regions of the intellect

and the affections. Even the most commonplace duties of life were

rendered attractive to her by investing them with a mysterious

connection with her own limitless being. Absorbed in her own thoughts,

ever communing with herself, with nature, with the Deity, as the

object of her highest sentiment and aspirations, though she did not

despise those of a more humble mental organization, she gave them not

a thought. The evening twilight of every fine day still found her at

her chamber window, admiring the glories of the setting sun, and

feeding her impassioned spirit with those visions of future splendor

and happiness which the scene appeared to reveal. She fancied she

could almost see the wings of angels gleaming in the purple sunlight.

Through those gorgeous avenues, where clouds were piled on golden

clouds, she imagined, far away, the mansions of the blessed. These

emotions glowing within her, gave themselves utterance in prayers

earnest and ardent, while the tears of irrepressible feeling filled

her eyes as she thought of that exalted Being, so worthy of her pure

and intensest homage.

The father of Jane was delighted with all these indications of a

marked and elevated character, and did all in his power to stimulate

her to greater zeal in her lofty studies and meditations. Jane became

his idol, and the more her imaginative mind became imbued with the

spirit of romantic aspirations, the better was he pleased. The ardor

of her zeal enabled her to succeed in every thing which she undertook.

Invincible industry and energy were united with these dreams. She was

ambitious of knowing every thing; and when her father placed in her

hands the _burin_, wishing to teach her to engrave, she immediately

acquired such skill as to astonish both of her parents. And she

afterward passed many pleasant hours in engraving, on highly-polished

plates of brass, beautiful emblems of flowers as tokens of affection

for her friends.

The mother of Jane, with far better judgment, endeavored to call back

her daughter from that unreal world in which she loved to dwell, and

to interest her in the practical duties of life. She began to be

impatient for her return home, that she might introduce her to those

household employments, the knowledge of which is of such unspeakable

importance to every lady. In this she was far from being unsuccessful;

for while Jane continued to dream in accordance with the encouragement

of her father, she also cordially recognized the good sense of her

mother's counsels, and held herself ever in readiness to co-operate

with her in all her plans.

[Illustration: THE VISIT.]

A little incident which took place at this time strikingly illustrates

the reflective maturity which her character had already acquired.

Before the French Revolution, the haughty demeanor of the nobility of

France assumed such an aspect as an American, at the present day, can

but feebly conceive. One morning, the grandmother of Jane, a woman of

dignity and cultivated mind, took her to the house of Madame De

Boismorel, a lady of noble rank, whose children she had partly

educated. It was a great event, and Jane was dressed with the utmost

care to visit the aristocratic mansion. The aspiring girl, with no

disposition to come down to the level of those beneath her, and with

still less willingness to do homage to those above her, was entirely

unconscious of the mortifying condescension with which she was to be

received. The porter at the door saluted Madame Phlippon with

politeness, and all the servants whom she met in the hall addressed

her with civility. She replied to each with courtesy and with dignity.

The grandmother was proud of her grand-daughter, and the servants paid

the young lady many compliments. The instinctive pride of Jane took

instant alarm. She felt that _servants_ had no right to presume to pay

_her_ compliments--that they were thus assuming that she was upon

their level. Alas! for poor human nature. All love to ascend. Few

are willing to favor equality by stepping down. A tall footman

announced them at the door of the magnificent saloon. All the

furnishing and arrangements of this aristocratic apartment were

calculated to dazzle the eye and bewilder the mind of one unaccustomed

to such splendor. Madame De Boismorel, dressed with the most

ostentatious display of wealth, was seated upon an ottoman, in stately

dignity, employing her fingers with fancy needle-work. Her face was

thickly covered with rouge, and, as her guests were announced, she

raised her eyes from her embroidery, and fixing a cold and unfeeling

glance upon them, without rising to receive them, or even making the

slightest inclination of her body, in a very patronizing and

condescending tone said to the grandmother,

"Ah! _Miss_ Phlippon, good morning to you!"

Jane, who was far from pleased with her reception in the hall, was

exceedingly displeased with her reception in the saloon. The pride of

the Roman maiden rose in her bosom, and indignantly she exclaimed to

herself, "So my grandmother is called _Miss_ in this house!"

"I am very glad to see you," continued Madame De Boismorel; "and who

is this fine girl? your grand-daughter, I suppose? She will make a

very pretty woman. Come here, my dear. Ah! I see she is a little

bashful. How old is your grand-daughter, Miss Phlippon? Her complexion

is rather brown, to be sure, but her skin is clear, and will grow

fairer in a few years. She is quite a woman already."

Thus she rattled on for some time, waiting for no answers. At length,

turning again to Jane, who had hardly ventured to raise her eyes from

the floor, she said, "What a beautiful hand you have got. That hand

must be a lucky one. Did you ever venture in a lottery my dear?"

"Never, madam," replied Jane, promptly. "I am not fond of gaming."

"What an admirable voice!" exclaimed the lady. "So sweet and yet so

full-toned! But how grave she is! Pray, my dear, are you not a little

of a devotee?"

"I know my duty to God," replied Jane, "and I endeavor to fulfill it."

"That's a good girl," the noble lady rejoined. "You wish to take the

veil, do you not?"

"I do not know what may be my destination, neither am I at present

anxious to conjecture it."

"How very sententious!" Madame De Boismorel replied. "Your

grand-daughter reads a great deal, does she not, Miss Phlippon?"

"Yes, madam, reading is her greatest delight."

"Ay, ay," rejoined the lady; "I see how it is. But have a care that

she does not turn author. That would be a pity indeed."

During this conversation the cheeks of Jane were flushed with wounded

pride, and her heart throbbed most violently. She felt indignant and

degraded, and was exceedingly impatient to escape from the humiliating

visit. Conscious that she was, in spirit, in no respect inferior to

the maidens of Greece and Rome who had so engrossed her admiration,

she as instinctively recoiled from the arrogance of the haughty

occupant of the parlor as she had repelled the affected equality of

the servants in the hall.

A short time after this she was taken to pass a week at the luxurious

abodes of Maria Antoinette. Versailles was in itself a city of palaces

and of courtiers, where all that could dazzle the eye in regal pomp

and princely voluptuousness was concentered. Most girls of her age

would have been enchanted and bewildered by this display of royal

grandeur. Jane was permitted to witness, and partially to share, all

the pomp of luxuriously-spread tables, and presentations, and court

balls, and illuminations, and the gilded equipages of embassadors and

princes. But this maiden, just emerging from the period of childhood

and the seclusion of the cloister, undazzled by all this brilliance,

looked sadly on the scene with the condemning eye of a philosopher.

The servility of the courtiers excited her contempt. She contrasted

the boundless profusion and extravagance which filled these palaces

with the absence of comfort in the dwellings of the over-taxed poor,

and pondered deeply the value of that regal despotism, which starved

the millions to pander to the dissolute indulgence of the few. Her

personal pride was also severely stung by perceiving that her own

attractions, mental and physical, were entirely overlooked by the

crowds which were bowing before the shrines of rank and power. She

soon became weary of the painful spectacle. Disgusted with the

frivolity of the living, she sought solace for her wounded feelings in

companionship with the illustrious dead. She chose the gardens for her

resort, and, lingering around the statues which embellished these

scenes of almost fairy enchantment, surrendered herself to the luxury

of those oft-indulged dreams, which lured her thoughts away from the

trivialities around her to heroic character and brilliant exploits.

"How do you enjoy your visit, my daughter?" inquired her mother.

"I shall be glad when it is ended," was the characteristic reply,

"else, in a few more days, I shall so detest all the persons I see

that I shall not know what to do with my hatred."

"Why, what harm have these persons done you, my child?"

"They make me feel injustice and look upon absurdity," replied this

philosopher of thirteen.

Thus early did she commence her political meditations, and here were

planted the germs of that enthusiasm which subsequently nerved her to

such exertions for the disenthralment of the people, and the

establishment of republican power upon the ruin of the throne of the

Bourbons. She thought of the ancient republics, encircled by a halo of

visionary glory, and of the heroes and heroines who had been the

martyrs of liberty; or, to use her own energetic language, "I sighed

at the recollection of Athens, where I could have enjoyed the fine

arts without being annoyed at the sight of despotism. I was out of

all patience at being a French-woman. Enchanted with the golden period

of the Grecian republic, I passed over the storms by which it had been

agitated. I forgot the exile of Aristides, the death of Socrates, and

the condemnation of Phocion. I little thought that Heaven reserved me

to be a witness of similar errors, to profess the same principles, and

to participate in the glory of the same persecutions."

Soon after Jane had entered her fourteenth year, she left her

grandmother's and returned to her parental home. Her father, though

far from opulence, was equally removed from poverty, and, without

difficulty, provided his family with a frugal competence. Jane now

pursued her studies and her limitless reading with unabated ardor. Her

mind, demanding reality and truth as basis for thought, in the

developments of character as revealed in biography, in the rise and

fall of empires as portrayed in history, in the facts of science, and

in the principles of mental and physical philosophy, found its

congenial aliment. She accustomed herself to read with her pen in her

hand, taking copious abstracts of facts and sentiments which

particularly interested her. Not having a large library of her own,

many of the books which she read were borrowed, and she carefully

extracted from them and treasured in her commonplace book those

passages which particularly interested her, that she might read them

again and again. With these abstracts and extracts there were freely

intermingled her own reflections, and thus all that she read was

carefully stored up in her own mind and became a portion of her own

intellectual being.

Jane's mother, conscious of the importance to her child of a knowledge

of domestic duties, took her to the market to obtain meat and

vegetables, and occasionally placed upon her the responsibility of

most of the family purchases; and yet the unaffected, queenly dignity

with which the imaginative girl yielded herself to these most useful

yet prosaic avocations was such, that when she entered the market, the

fruit-women hastened to serve her before the other customers. The

first comers, instead of being offended by this neglect, stepped

aside, struck by those indescribable indications of superiority which

ever gave her such a resistless influence over other minds. It is

quite remarkable that Jane, apparently, never turned with repugnance

from these humble avocations of domestic life. It speaks most highly

in behalf of the intelligence and sound judgment of her mother, that

she was enabled thus successfully to allure her daughter from her

proud imaginings and her realms of romance to those unattractive

practical duties which our daily necessities demand. At one hour, this

ardent and impassioned maiden might have been seen in her little

chamber absorbed in studies of deepest research. The highest themes

which can elevate or engross the mind of man claimed her profound and

delighted reveries. The next hour she might be seen in the kitchen,

under the guidance of her placid and pious mother, receiving from her

judicious lips lessons upon frugality, and industry, and economy. The

white apron was bound around her waist, and her hands, which, but a

few moments before, were busy with the circles of the celestial globe,

were now occupied in preparing vegetables for dinner. There was thus

united in the character of Jane the appreciation of all that is

beautiful, chivalric, and sublime in the world of fact and the world

of imagination, and also domestic skill and practical common sense.

She was thus prepared to fascinate by the graces and elegances of a

refined and polished mind, and to create for herself, in the midst of

all the vicissitudes of life, a region of loveliness in which her

spirit could ever dwell; and, at the same time, she possessed that

sagacity and tact, and those habits of usefulness, which prepared her

to meet calmly all the changes of fortune, and over them all to

triumph. With that self-appreciation, the expression of which, with

her, was frankness rather than vanity, she subsequently writes, "This

mixture of serious studies, agreeable relaxations, and domestic cares,

was rendered pleasant by my mother's good management, and fitted me

for every thing. It seemed to forebode the vicissitudes of future

life, and enabled me to bear them. In every place I am at home. I can

prepare my own dinner with as much address as Philopoemen cut wood;

but no one seeing me thus engaged would think it an office in which I

ought to be employed."

Jane was thus prepared by Providence for that career which she

rendered so illustrious through her talents and her sufferings. At

this early period there were struggling in her bosom those very

emotions which soon after agitated every mind in France, and which

overthrew in chaotic ruin both the altar and the throne. The

dissolute lives of many of the Catholic clergy, and their indolence

and luxury, began to alarm her faith. The unceasing denunciations of

her father gave additional impulse to every such suggestion. She could

not but see that the pride and power of the state were sustained by

the superstitious terrors wielded by the Church. She could not be

blind to the trickery by which money was wrested from tortured

consciences, and from ignorance, imbecility, and dotage. She could not

but admire her mother's placid piety, neither could she conceal from

herself that her faith was feeling, her principles sentiments. Deeply

as her own feelings had been impressed in the convent, and much as she

loved the gentle sisters there, she sought in vain for a foundation

for the gigantic fabric of spiritual dominion towering above her. She

looked upon the gorgeous pomp of papal worship, with its gormandizing

pastors and its starving flocks, with its pageants to excite the sense

and to paralyze the mind, with its friars and monks loitering in sloth

and uselessness, and often in the grossest dissipation, and her reason

gradually began to condemn it as a gigantic superstition for the

enthrallment of mankind. Still, the influence of Christian sentiments,

like a guardian angel, ever hovered around her, and when her

bewildered mind was groping amid the labyrinths of unbelief, her

_heart_ still clung to all that is pure in Christian morals, and to

all that is consolatory in the hopes of immortality; and even when

benighted in the most painful atheistic doubts, _conscience_ became

her deity; its voice she most reverently obeyed.

She turned from the Church to the state. She saw the sons and the

daughters of aristocratic pride, glittering in gilded chariots, and

surrounded by insolent menials, sweep by her, through the Elysian

Fields, while she trod the dusty pathway. Her proud spirit revolted,

more and more, at the apparent injustice. She had studied the

organization of society. She was familiar with the modes of popular

oppression. She understood the operation of that system of taxes, so

ingeniously devised to sink the mass of the people in poverty and

degradation, that princes and nobles might revel in voluptuous

splendor. Indignation nerved her spirit as she reflected upon the

usurpation thus ostentatiously displayed. The seclusion in which she

lived encouraged deep musings upon these vast inequalities of life.

Piety had not taught her submission. Philosophy had not yet taught her

the impossibility of adjusting these allotments of our earthly state,

so as to distribute the gifts of fortune in accordance with merit.

Little, however, did the proud grandees imagine, as in courtly

splendor they swept by the plebeian maiden, enveloping her in the dust

of their chariots, that her voice would yet aid to upheave their

castles from their foundations, and whelm the monarchy and the

aristocracy of France in one common ruin.

At this time circumstances brought her in contact with several ladies

connected with noble families. The ignorance of these ladies, their

pride, their arrogance, excited in Jane's mind deep contempt. She

could not but feel her own immeasurable superiority over them, and yet

she perceived with indignation that the accident of birth invested

them with a factitious dignity, which enabled them to look down upon

her with condescension. A lady of noble birth, who had lost fortune

and friends through the fraud and dissipation of those connected with

her, came to board for a short time in her father's family. This lady

was forty years of age, insufferably proud of her pedigree, and in her

manners stiff and repulsive. She was exceedingly illiterate and

uninformed, being unable to write a line with correctness, and having

no knowledge beyond that which may be picked up in the ball-room and

the theater. There was nothing in her character to win esteem. She was

trying, by a law-suit, to recover a portion of her lost fortune. Jane

wrote petitions for her, and letters, and sometimes went with her to

make interest with persons whose influence would be important. She

perceived that, notwithstanding her deficiency in every personal

quality to inspire esteem or love, she was treated, in consequence of

her birth, with the most marked deference. Whenever she mentioned the

names of her high-born ancestry--and those names were ever upon her

lips--she was listened to with the greatest respect. Jane contrasted

the reception which this illiterate descendant of nobility enjoyed

with the reception which her grandmother encountered in the visit to

Madame De Boismorel, and it appeared to her that the world was

exceedingly unjust, and that the institutions of society were highly

absurd. Thus was her mind training for activity in the arena of

revolution. She was pondering deeply all the abuses of society. She

had become enamored of the republican liberty of antiquity. She was

ready to embrace with enthusiasm any hopes of change. All the games

and amusements of girlhood appeared to her frivolous, as, day after

day, her whole mental powers were engrossed by these profound

contemplations, and by aspirations for the elevation of herself and of

mankind.

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