VII

Often of late I have thought of those twenty-one locomotives moving

along the bank of the Rhine. They were a symbol. They stood for the

House of Hohenzollern; they carried Caesar and all his fortunes, which

had begun long before locomotives were invented. July 19, 1870, is one

of the dates that does not remain of the same size, but grows, has not

done growing yet, will be one of History's enormous dates before it is

done growing. The heavier descendants of those locomotives have been

lugging to France a larger destruction, and more hideous, than their

ancestors dragged there; but this new freight belongs to the same

haul, forms part of one vast organic materialistic growth, and

spiritual eclipse, of which 1870 and 1914 are important parts, but by

no means the whole.

Woven with it is the struggle of nations for the possession of their own

soul. Consider 1870 in this light: Through that war France took her soul

out of the custody of an Emperor and handed it to the people; through

the same war Germany placed her soul in the hands of an Emperor.

Defeated France, rid of her Bonapartes; victorious Germany, shackled to

her Hohenzollern! In the light of forty-five years how those two

opposite actions gleam with significance, and how in the same light the

two words _defeat_ and _victory_ grow lambent with shifting import!

Unless our democratic faith be vain, France walked forward then, and

Germany backward. But this did not seem so last June.

The Pentecost of Calamity · 第 6 / 16 题