_Some account of Morosofia, and its chief city Alamatua--Singular
dresses of the Lunar ladies--Religious self denial--Glouglim miser and
spendthrift._
My feelings, at the moment I touched the ground, repayed me for all I
had endured. I looked around with the most intense curiosity; but nothing
that I saw, surprised me so much as to find so little that was surprising.
The vegetation, insects and other animals, were all pretty much of the
same character as those I had seen before; but after I became better
acquainted with them, I found the difference to be much greater than I at
first supposed. Having refreshed ourselves with the remains of our stores,
and secured the door of our machine, we bent our course, by a plain road,
towards the town we saw on the side of a mountain, about three miles
distant, and entered it a little before the sun had descended behind the
adjacent mountain.
The town of Alamatua seemed to contain about two thousand houses, and to
be not quite as large as Albany. The houses were built of a soft shining
stone, and they all had porticoes, piazzas, and verandas, suited to the
tropical climate of Morosofia. The people were tall and thin, of a pale
yellowish complexion; and their garments light, loose, and flowing, and
not very different from those of the Turks. The lower order of people
commonly wore but a single garment, which passed round the waist. One
half the houses were under ground, partly to screen them from the continued
action of the sun's rays, and partly on account of the earthquakes caused
by volcanoes. The windows of their houses were different from any I had
ever seen before. They consisted of openings in the wall, sloping so
much upwards, that while they freely admitted the light and air, the sun
was completely excluded: and although those who were within could readily
see what was passing in the streets, they were concealed from the gaze of
the curious. In their hot-houses, it was common to have mirrors in the
ceilings, which at once reflected the street passengers to those who were
on the floor, and enabled the ostentatious to display to the public eye
the decorations of their tables, whenever they gave a sumptuous feast.
The inhabitants subsist chiefly on a vegetable diet; live about as long
as they do on the earth, notwithstanding the great difference of climate,
and other circumstances; and, in short, do not, in their manners, habits,
or character, differ more from the inhabitants of our planet, than some of
these differ from one another. Their government was anciently monarchical,
but is now popular. Their code of laws is said to be very intricate. Their
language, naturally soft and musical, has been yet further refined by the
cultivation of letters. They have a variety of sects in religion,
politics, and philosophy. The territory of Morosofia is about 150 miles
square. This brief sketch must content the reader for the present. I refer
those who are desirous of being more particularly informed, to the work
which I propose to publish on lunar geography; and, in the mean time,
some of the most striking peculiarities of this people, in opinions,
manners, and customs, will be developed in this, which must be considered
as my _personal narrative_.
As soon as we were espied by the inhabitants, we were surrounded by a
troop of little boys, as well as all the idle and inquisitive near us.
The Brahmin had not gone far, before he was met by some persons of his
acquaintance, who immediately recognised him, and seemed very much pleased
to see him again in the moon. They politely conducted us to the house of
the governor, who received us very graciously. He appeared to be about
forty-five years of age, was dressed in a pearl-coloured suit, and had a
mild, amiable deportment. He began a course of interesting inquiry about
the affairs of the earth; but a gentleman, whom we afterwards understood
was one of the leaders of the popular party, coming in, he soon despatched
us; having, however, first directed an officer to furnish us with all
that was necessary for our accommodation, at the public expense--which
act of hospitality, we have reason to fear, occasioned him some trouble
and perplexity at the succeeding election. We very gladly withdrew, as
both by reason of our long walk, and the excitement produced by so many
new objects, we were greatly fatigued. The officer conducted us to
respectable private lodgings, in a lightsome situation, which overlooked
the chief part of the city.
After a frugal, but not unpalatable repast, and a few hours' sleep,
the Brahmin took me round the city and a part of its environs, to make me
acquainted with the public buildings, streets, shops, and the appearance
of the inhabitants. I soon found that our arrival was generally known
and that we excited quite as much curiosity as we felt, though many of
the persons we met had seen the Brahmin before. I was surprised that we
saw none of their women; but the Brahmin told me that they were every
where gazing through their windows; and, on looking up, through these
slanting apertures I could often see their eyes peeping over the upper
edge of the window-sill.
I shall now proceed to record faithfully what I deem most memorable; not
as many travellers have done, from their recollection, after their return
home, but from notes, which I regularly made, either at the moment of
observation, or very shortly afterwards. When we first visited the shops,
I was equally gratified and surprised with what was familiar and what was
new; but I was particularly amused with those of the tailors and milliners.
In the lower part of their dress, the Lunarians chiefly resemble the
Europeans; but in the upper part, the Asiatics--for they shave the head,
and wear turbans; from which fact the Brahmin drew another argument in
favour of the hypothesis, that the moon was originally a part of the
earth. Some of the female fashions were so extremely singular and
fanciful, as to deserve particular mention.
One piece of their attire was formed of a long piece of light stiff
wood, covered with silk, and decorated with showy ornaments. It was
worn across the shoulders, beyond each of which it jutted out about half
a yard; and from either end a cord led to a ring running round the upper
part of the head, bearing no small resemblance to the yard of a ship's
mast, and the ropes used for steering it. Several other dresses I
saw, which I am satisfied would be highly disapproved by my modest
countrywomen. Thus, in some were inserted glasses like watch crystals,
adapted to the form and size of the female bosom. But, to do the Lunar
ladies justice, I understood that these dresses were condemned by the
sedate part of the sex, and were worn only by the young and thoughtless,
who were vain of their forms. I observed too, that instead of decorating
their heads with flowers, like the ladies of our earth, they taxed the
animal world for a correspondent ornament. Many of the head-dresses were
made of a stiff open gauze, occasionally stuck over with insects of the
butterfly and _coccinella_ species, and others of the gayest hues. At
other times these insects were alive; when their perpetual buzzing and
fluttering in their transparent cages, had a very animating effect. One
decoration for the head in particular struck my fancy: it was formed of a
silver tissue, containing fireflies, and intended to be worn in the night.
But the most remarkable thing of all, was the whim of the ladies in
the upper classes, of making themselves as much like birds as possible;
in which art, it must be confessed, they were wonderfully successful.
The dress used for this purpose, consisted of a sort of thick cloak,
covered with feathers, like those of the South Sea islands, and was so
fashioned, by means of a tight thick quilting, as to make the wearer, at
a little distance, very much resemble an overgrown bird, except that the
legs were somewhat too thick. Their arms were concealed under the wings;
and the resemblance was yet further increased, by marks with beaks adapted
to the particular plumage: some personating doves, some magpies; others
again, hawks, parrots, &c., according to their natural figure, humour,
&c.; while the deception was still further assisted by their extraordinary
agility, compared with ours, by means of which they could, with ease,
hop eighteen or twenty feet. I told the Brahmin that some of the Indians
of our continent showed a similar taste in dress, by decorating themselves
with horns like the buffalo, and with tails like horses; which furnished
him with a further argument in favour of a common origin.
We spent above an hour in examining these curious habiliments, and in
inquiring the purposes and uses of the several parts. Sometimes I was
induced, through the Brahmin, to criticise their taste and skill, having
been always an admirer of simplicity in female attire. But I remarked
on this occasion, as on several others, subsequently, that the people of
the moon were neither very thankful for advice, nor thought very highly
of the judgment of those who differ from them in opinion.
After having rambled over the city about six hours, our appetites told
us it was time to return to our lodgings; and here I met with a new
cause of wonder. The family with whom we were domesticated, belonged
to a numerous and zealous sect of religionists, and were, in their way,
very worthy, as well as pious people. Their dinner consisted of several
dishes of vegetables, variously served up; of roots, stalks, seeds,
flowers, and fruits, some of which resembled the productions of the
earth; and in particular, I saw a dish of what I at first took to be
very fine asparagus, but supposed I was mistaken, when I saw them eat
the coarse fibrous part alone. On tasting it, however, in the ordinary
way, I found it to be genuine, good asparagus; but I perceived that the
family looked extremely shocked at my taste. After the other dishes were
removed, some large fruit, of the peach kind, were set on the table,
when the members of the family, having carefully paired off the skin,
ate it, and threw the rest away. They in like manner chewed the shells
of some small grayish nuts, and threw away the kernels, which to me were
very palatable. The younger children, consisting of two boys and a girl,
exchanged looks with each other at the selections I made, and I thought
I perceived in the looks of the mother, still more aversion than surprise.
I found too, that my friend the Brahmin abstained from all these things,
and partook only of those vegetables and fruits of which both they and I
ate alike. Some wine was offered us, which appeared to me to be neither
more nor less than vinegar; and, what added to my surprise, a bottle,
which they said was not yet fit to drink, seemed to me to be pretty good,
the Brahmin having passed it to me for my judgment, as soon as they
pronounced upon it sentence of condemnation.
After we arose from this strange scene, and had withdrawn to our chamber,
I expressed my surprise to my companion at this contrariety in the tastes
of the Terrestrials and Lunarians: whereupon he told me, that the
difference was rather apparent than real.
"These people," said he, "belong to a sect of Ascetics in this country,
who are persuaded that all pleasure received through the senses is sinful,
and that man never appears so acceptable in the sight of the Deity, as
when he rejects all the delicacies of the palate, as well as other
sensual gratifications, and imposes on himself that food to which he
feels naturally most repugnant. You may see that those peaches, which
were so disdainfully thrown into the yard, are often secretly picked up
by the children, who obey the impulses of nature, and devour them most
greedily. Even in the old people themselves, there is occasionally some
backsliding into the depravity of worldly appetite. You might have
perceived, that while the old man was abusing the wine you drank as
unripe, and making wry faces at it, he still kept tasting it; and if I
had not reached it to you, he would probably, before he had ceased his
meditations, have finished half the bottle. It must be confessed, that
although religion cherishes our best feelings, it also often proves a
cloak for the worst."
I told him that our clergy were superior to this weakness, most of them
manifesting a proper sense of the bounty of Providence, by eating and
drinking of the best, (not very sparingly neither); and that in New-York,
we considered some of our preachers the best judges of wine among us. Soon
afterwards, we again sallied forth in quest of adventures, and bent our
course towards the suburbs.
We had not gone far, before we saw several persons looking at a man
working hard at a forge, in a low crazy building. On approaching him, we
found he was engaged in making nails, an operation which he performed
with great skill and adroitness; and as soon as he had made as many
as he could take up in his hand at once, he carried them behind his
little hovel, and dropped them into a narrow deep well. Some of the
by-standers wished to beg a few of what he seemed to value so lightly,
and others offered to give him bread or clothes in exchange for his
nails, but he obstinately resisted all their applications; in fact,
little heeding them, although he was almost naked, had a starved, haggard
appearance, and evidently regarded the food they proffered with a
wishful eye.
The lookers on told us the blacksmith had been for years engaged in this
business of nail-making; he worked with little intermission, scarcely
allowing himself time for necessary sleep or refreshment; that all the
fruits of his incessant labour were disposed of in the manner we had
just seen; and that he had already three wells filled with nails, which
he had carefully closed. He had, moreover, a large and productive farm,
the increase arising from which, was laid out in exchange for the metal
of which his nails were made. He had, we were informed, so much attachment
to these pieces of metal, that he was often on the point of starvation
before he would part with one.
I observed to the Brahmin, that it was a singular, and somewhat
inexplicable, species of madness.
"True," he replied; "this man's conduct cannot be explained upon any
rational principles--but he is one of the Glonglims, of which I have
spoken to you; and examples are not wanting on our planet, of conduct
as irreconcilable to reason. This man is making an article which is
scarce, as well as useful, in this country, where gravity is less than
it is with us: the force of the wind is very great, and the metal is
possessed but by a few. Now, if you suppose these nails to be pieces
of gold and silver, his conduct will be precisely that of some of our
misers, who waste their days and nights in hoarding up wealth which they
never use, nor mean to use; but, denying themselves every comfort of
life, anxiously and unceasingly toil for those who are to come after
them, though they are so far from feeling, towards these successors,
any peculiar affection, that they often regard them with jealousy and
hatred."
While we thus conversed, there stepped up to us a handsome man, foppishly
dressed in blue trowsers, a pink vest, and a red and white turban; who,
after having shaken my companion by the ears, according to the custom of
the country among intimate friends, expressed his delight at seeing him
again in Morosofia. He then went on, in a lively, humorous strain, to
ridicule the nail-smith, and told us several stories of his singular
attachment to his nails. In the midst of these sallies, however, a harsh
looking personage in brown came up, upon which the countenance of our
lively acquaintance suddenly changed, and they walked off together.
"I apprehend," said the Brahmin, "that my gay acquaintance yonder
continues as he formerly was. The man in brown, who so unseasonably
interrupted his pleasantry, is an officer of justice, and has probably
taken him before a magistrate, to answer some one of his numerous
creditors. You must know," added he, "that the people of the moon,
however irrational themselves, are very prompt in perceiving the
absurdities of others: and this lively wit, who, as you see, wants neither
parts nor address, acts as strangely as the wretch he has been ridiculing.
He inherited a large estate, which brought him in a princely revenue;
and yet his desires and expenses so far outgo his means, that he is
always in want. Both he and the nailmaker suffer the evils of poverty--
of poverty created by themselves--which, moreover, they can terminate
when they please; but they must reach the same point by directly opposite
roads. The blacksmith will allow himself nothing--the beau will deny
himself nothing: the one is a slave to pleasure--the other, the victim
of fear. I told you that there were but few whose estates produced the
metal of which these nails are made; and this thoughtless youth happens
to be one. A few years since, he wanted some of the blacksmith's nails
to purchase the first rose of the season, and pledged his mines to pay,
at the end of the year, three times the amount he received in exchange;
and although, if he were to use but half his income for a single year,
the other half would discharge his debts. I apprehend, from what I have
heard, that he has, from that time to this, continued to pay the same
exorbitant interest. When I was here before, I prevailed on him to take
a ride with me into the country, and, under one pretext or another,
detained him ten days at a friend's house, where he had no inducement
to expense. When he returned, he found his debts paid off; but knowing
he was master of so ready and effectual an expedient, he, the next day,
borrowed double the sum at the old rate. Since that time his debts have
accumulated so rapidly, that he will probably now be compelled to
surrender his whole estate."
"Is he also a Glonglim?" I asked.
"Assuredly: what man, in his entire senses, could act so irrationally?"
"There is nothing on earth that exceeds this," said I.
"No," said the Brahmin; "human folly is every where the same."